جستجوی مقالات مرتبط با کلیدواژه « حسام الدین چلبی » در نشریات گروه « ادیان و عرفان »

By survey on the stories of Masnavi we encounter with traces of Gnostics and wise men that have gone prosperity and happiness way and experienced lovely real life aspects with Molana poems and surpassed in the meaning and truthfulness and showed their sincerity and devotion and released their sensuality and egotism. This article aims to introduce perfected man as a superior subjective creature of Molana and unique characteristics of the perfected men by referring to examples in Masnavi. The perfected man of Molana is a devotee that releases himself and seeks God and unifies in divine spirit and achieves spirituality in one hand and he is an eager lover that seeks beloved and combines in dive unity. He is manifestation of divinity that attends in the material world; and he places in center of the world and becomes ultimate goal of creation that his accompaniment is accompaniment by God and his abstention leads to deprivation of holiness. Prophets and holy figures are manifestation of perfected men in Masnavi.

Bahā al-Din Mohammad، known as Soltānwalad، played an important role in the current events of his father’s lifetime and after that، particularly in the compilation of his works. He enjoyed an excellent status، specially with regard to the fact that he is the only person among Rumi’s relatives and companions that has left considerable written works; so undoubtedly the examination of his thoughts and ideas and also his impact on Rumi’s relations with princes، Sufi masters and disciples are of great important in the recognition of Rumi. Unfortunately except Walad Nāma’s introduction written by Homāei، nowhere the personality، thoughts and works of Soltānwalad have been examined. In the present paper an attempt has been made to survey and analize، based on available sources about Soltānwalad، his role as Rumi’s elder son and the first who gathered father’s works and poems and the most effective person in formation of Mowlavieh order.

The focus of this paper is on the speech and eloquence of Mowlana. The aim of the paper is to mention the multitude and depth of Mowlanas speeches and to demonstrate his eloquence in poetry and prose in his full potential.Also, it is intended to deal with some factors and barriers available in his speeches. Thus, the majority of references come from Mowlanas own works, especially the noble book called Masnavi Manavi (Spiritual Poetry) containing comprehensive beliefs on Shariah (religious laws) and Tarighah (religious ways), as well as internal secrets and hearfelt trughs of Mowlana. The poems employed are just some examples to prove the relevant facts.