جستجوی مقالات مرتبط با کلیدواژه « ظهور » در نشریات گروه « ادیان و عرفان »

Monotheism and resurrection and the relationship between them are among the topics that Mulla Sadra has paid much attention to. Understanding Sadrachr('39')s monotheism without considering Mulla Sadrachr('39')s resurrection is a difficult matter. It will have previous wisdoms. Just as Mulla Sadra states the purpose of creation, that is, the descent from unity to plurality, the emergence of monotheism, so the purpose of the resurrection, that is, the ascent of multiplicity to unity, states the emergence and elaboration of monotheism. It should be noted that there is no primary monotheism and no secondary monotheism, because monotheism is a fixed thing, and only human science and knowledge are changing, and beings will eventually be described as non-existent, as they are in the beginning, only Eventually they will come to realize that their true identity is the same as being the same as being the same as being poor. All beings, from the intellects to the lower worlds, because they have nature, have a resurrection, and the origin of every thing is its specific end and resurrection. In other words, monotheism is one of the necessities of the existence of beings, but also the very existence and the very nature of them, which ultimately all return to the same monotheistic nature.

The issue of Mahdaviat is one of the most important Islamic issues, and because of its importance, the Ahl al-Bayt (peace be upon them) have warned their companions and the Shiites of the Age of Occultism. One of the most important of these issues is the issue of "hasty appearance" which, according to Imams, causes the death of a person who is hasty. In this research, we analyzed the meaning of the word haste and haste and proved that this word does not have a negative meaning but accepts a favorable or unfavorable meaning depending on its relative, and investigated the narrations of condemnation of haste in the emergence and We have considered haste in the matter of emergence "before reaching maturity and sufficient growth",Therefore, we have considered the haste in creating the foundation for the emergence and bringing this matter to the maturity desired by God Almighty as a good and desirable thing that is also desired by the Ahl al-Bayt (peace be upon them).

Fiction is the best medium for expressing and transmitting the values of society. Therefore, in order to observe the extent of Sari and the current of a cultural thought among individuals, the best excuse is to study and study the fictional literature of that people. Attention to the apocalypse and the events that take place in that period, such as: the emergence and uprising of the Imam of the time and personalities such as the Antichrist, Yemeni, Nafs Zakia, ... and events that occur in the age of emergence, can indicate the prevalence of waiting and bedding To be the savior. In this article, the author examines these concepts in contemporary fiction. This study covers the historical section from the post-constitutional period to the time of the war. This research, which deals with the works of contemporary fiction literature, has critiqued and examined the issues by means of descriptive content analysis. The results of analysis and study of these works indicate the silence and forgetfulness of storytellers from the bedrock of society for the emergence of the Guardian of the Age.

The Islamic Revolution of Iran was born with the aim of laying the groundwork for Imam Mahdi's government. This is one of the criteria that can be used to evaluate the success or failure of the revolution, and it is the criterion for the success of the Islamic revolution in building forces for the emergence of Imam Mahdi (a.s).If the revolution wants to remain loyal to its ideal, it must use all its capacity in the way of building forces the Mahdavi world justice system. The question of the upcoming article is to what extent the Islamic revolution of Iran has succeeded in achieving its goal and what are the achievements of the revolution in the way of building forces for the Mahdavi government. Transformation in the attitude towards Islam as a prominent power, transformation in the attitude towards the religious government, transformation in the attitude towards waiting, accelerating the process of returning to Islam, reviving the culture of fighting against the tyrant, practical training for the governance system, raising a generation with faith and Mujahideen. And the training and integration of Mujahid forces all over the world are part of these kinds of events.

Humans are based on a communicative nature and the foundations of social networks are also based on strengthening and revitalizing a communication space. Considering the pervasiveness of virtual space and the increasing number of its users and the lack of space and time limitations, and considering that the "Emergence Age", the era of scienceAnd thought is progress and growth, fast and universal communication; Therefore, the unique capacity of virtual space, especially social networks, should be used efficiently in order to propagate and promote the teachings of Mahdism for the emergence of the global Mahdavi civilization, and this is important, it is only possible with knowledge The exact positive and effective performance of virtual space in the emergence of global Mahdavi civilization such as; Identifying and introducing a true savior to humanity, Mahdavi future research and spreading the culture of waiting, explaining the duties of those who wait, religious propaganda, answering the doubts of Mahdism... which we will pursue in this research with a descriptive-analytical method.

Return is one of the Shiite beliefs which is based on Quranic and narrative principles. There are many narrations about the return, that significant part of which is about the return of the Messenger of God (Mohammad Prophit) and the infallible Imams. From this collection, a number of narrations deal only with the principle of return and some refer to smaller details of it. One of these characteristics is the time ratio of return with the advent of Imam Zaman. This article, is done by descriptive-analytical study, so only a number of this collection indicate the concurrence of two phenomena, which none of them have a real document, and some of them are even accused of being fictitious. Among the authentic narrations of documents, the only narrations that are about the return of Sayyid al-Shuhada indicate the simultaneous advent and return in the last days of the Imamate of the Imam Zaman in order for the earth not to be empty of divine authority. Therefore, there is no valid and reliable reason for the simultaneity of return and advent, which means accompanying other Imams with the Imam Zaman during his rule and leadership in order to proceed the aim of his resurrection.

The end of the world and the utopia of appearance are important human concerns. A concern that in recent decades, from the field of theological and philosophical debates, has entered the styles and works of art. The production of movies and children's animations has led to the formation of a kind of apocalyptic work. Some of these works deal with the subject of the apocalypse - before the advent. Another part depicts the post-appearance world. Such works seek to portray the post-appearance world in accordance with their deviant views and to institutionalize it for adult or child audiences. This study examines the semiotics of the components and characteristics of the appearanc utopia in the popular animation of Zetopia.

One of the most important teachings of Mahdaviat that has attracted the attention of many thinkers around the world,  is the duration of  Jesus Christ life from the perspective of Christians and Jews and his descent  at the time of Imam Mahdi (aj) advent and following him  to declare the legitimacy of Islam.  Verse 159 of Surah An-Nisa 'is one of the verses that has been discussed and cited by scholars on the subject of Mahdaviat and the great commentators of the Holy Quran to prove the truth of this claim according to it all the people of the Book following the Jesus Christ will believe in Islam. The author has tried to study and evaluate the most important interpretations among the two major Schools in a descriptive-analytical method and to evaluate the extent of mentioned verse implication on the above claim from the  viewpoint of  holy Quran interpreters and has  concluded that in spite of numerous and sometimes contradictory views, many great Shiite and Sunni commentators have accepted the implication of the above verse either as the literary meaning  or as a stronger probability  or at least   as a reasonable possibility. In addition, the evaluation of the reasons given in these views shows that only one viewpoint has been able to respond to all the criticisms and even provide a solution for a reasonable and acceptable combination of views derived from narrations with  other different opinions.

Uthman ibn Sa’id was one of the main elements of the representative body, which was introduced as a high-level Imamia agent during the life of Imam Askari (as) and the beginning of short Absence. During Imam Askari (as) period, he, as an agent, was able to carry out many main affairs of this time, including financial ones, by the order of the Imam and he tried to resolve the problem raised about 12th Imam Absence by Imam Mahdi (aj ) guidance and help of some of his agents .Uthman role in Shiite history was such that he can be considered as a complementary link in the history of the Imami Shiite period of Absence and presence, who by obeying the Imams of his period, in addition to solving many Shiite problems in this time, Immortalized his name as one of the most effective agents of the Imams.

This article is a study of the court of "Nostalgia away from the" promised "in the poetry of the poets of the Islamic Revolution." Undoubtedly, the issue of "Promised" and "Waiting for Faraj" is one of the most important theological issues in Islam, as if all creation was created to achieve that "golden" and glorious era. This issue has been studied in the forthcoming research in an analytical-descriptive manner, as one of the subconscious behaviors of the individual, in the poem "Poets of the Islamic Revolution". After rooting and defining this word, considering the cultures and taking advantage of the opinions of psychologists, he pointed to the factors that create the grounds for the grief of the homelessness of waiting and the nature of nostalgia for the emergence of "Savior" regarding the emergence of the Promised One. And the memory and how it relates to the "theory of emergence" is discussed. In the individual memoir section, the nostalgia of the grief of waiting for exile is discussed, and in the social nostalgia section, entitled Poets of the Islamic Revolution, and in the collective memoir, the poets' longing for the "Savior's Rise" is mentioned, with poetic evidence.

One of the irreplaceable beliefs and motives among Muslims and all the nations of the world is the belief in the emergence of the savior of the apocalypse and the determination of the destiny of the world in favor of that belief and people. By extending the Mahdism doctrine with a strong structure and foundation, Muslims have spread the wave of hope among the followers of all ages. In the current era, promoting this idea and passing it on to the younger generation to prepare and at the same time commit to homework is one of the central tasks of the system. The transfer of this task is specifically the responsibility of education, especially in the first and second secondary school, when the intellectual and social maturity of the student is formed. In this research, the extent of reflection of the principles of Mahdism and emergence in the first and second secondary books has been studied. This study showed that despite the neglected importance of these topics, the volume of material presented in relation to the total number of minor issues and the inability to fully transfer the apocalyptic axes is not possible. The context of hopefulness can also be presented with more variety and multiplicity in these texts (whether prose or prose)

There are various theories about the external and scientific appearance  or absence of. Some mystics, like Fergani, regard the name mostathir as the first determination.  According to existing traditions, some believe that the names mostathir are from the names of God that He considers them to be exclusive to His essence. Mystics and sages have expressed characteristics and rules about these names, and the external and scientific appearance or absence of them is an important and fundamental issue. Some mystics, such as Ferghani, have insisted non-appearance of these names and have not spoken about their scientific appearance. Others, like Imam Khomeini, believe in their external and scientific appearance. Meanwhile, somee like Allameh Tabatabai only believe in the scientific emergence of such names.People like Tabatabai, meanwhile, only believe in the scientific appearance of such names.In this article, first the name mostathir are defined, then the characteristics and finally the external and scientific appearance of these names are analyzed.

The belief in the Mahdaviyat and the emergence of the Saviour on the continent of Africa has had a special place. Since the idea of Mahdaviyat promises to save the oppressed from the domination of the oppressors, most of the owners of the movement and the reform movement have taken on the Mahdi. Thus, with the onset of the movement of Uthman Dan Fodio (11681232 AD) in West Africa many people called him the Promised Mahdi. In this paper, with the descriptive-analytic method, the issues of Mahdaviyat in the rise of the Uthman Dan Fodio are examined. According to the research findings, the belief in Mahdaviyat played a key role in the teachings of Sheikh Uthman and was part of the underlying beliefs of the caliphate, so that in his view, the predictions of the Sokoto caliphate were mixed with the events of the apocalypse and the emergence of the Mahdi. Sheikh Uthman, while believing in the existence of the Mahdi, accepts the same characteristics that the Shia attribute to his Prophet and his uprising.

 Power has different levels and soft power is one of its variants . Soft power is an ability to change the preferences of others and bring them along with ourselves without resorting to hard power tools.The main question of the article is that in the global revolution of Imam Mahdi(aj) which will be formed for the establishment of universal justice and the flourishing of human life, what is the position of soft power and which one of its components will be considered in this global movement?
The theoretical framework of the research is also the theory or discourse of soft power. In this research, a descriptive-analytical method was used to study religious teachings and after studying religious teachings, it was determined that psychological, social, cultural, scientific and political components of soft power would be considered in this global movement.

<p>Mahdaviyat,is one of the noble faiths and the high ambition shiia and the Islamic ummah.</p><p>The approach of this thought is manage the thought of man,the world,forging and moving towards the fulfillment of divine and Islamic society in the real sense of it. led by a divine human being centered on justice.</p><p>Throughout the history of Mahdaviyat,it has been the focus of the attention of muslims,especially the Shiites and also the place of numerous challenges and diverse opinions and various analyzes.</p><p>Therefore we must examine the issues and issues of Mahdaviyat with aprecise,correct and wise observation.one of those issues is the timing and specifying a specific time for emergence which is forbidden in certain narratives and the time keeps have been introduced to the appearance of the liar and evil.</p><p>So by explaining the problem in this discussion, what is the timing and also the study of the fields, effect and consequences, in addition recognizing the timing and dimensions of it can treat it and cure it.</p><p>Of course, since realization of the rule of justice by one of gods elect certain divine promise, guides of religion and in fallible there is no specific time for that and this has led some to ignorance and others to gain material benefits and worldly and psychological shortages for the time of occurrence and by doing so they are busy and even distracting others.</p><p>Believers, especially Shiite imams, whose emergence issues are more important to them, they are very sensitive to the realization of this promise and they always sought to know the time hence, some by studying the traditions of the imams.</p><p>Timing of the time of his emergence and the adaptation of some of the signs and conditions of the current incident took place.</p><p>On the other hand, ahl al_bayt has forbidden any appointment in this matter and announced of the action as false given that science is with god at the time of the emergence of knowledge as resurrection determining the time and the criteria of those types determining place of the conflict of origin in this article the descriptive_analytical method has been analyzed.</p>

In the Hadith books of the Imamate School , there are narrations where their literal meaning is the illegitimacy of any uprising before the appearance of Hazrat Hojat (AS), and some people because of unskillfulness and the lack of knowledge about the principles of the sacred religion of Islam, and the misunderstanding of these narrations think that any action to reform a community or political system is not permissible and the Shiites, in the age of absence, have no obligation to reform the affairs of society-such as the obligation to command good and forbidding evil- nor have a duty to provide grounds for the appearance and opportunities sometimes use these narratives for their false ends. According to the writer, these narrations are allegorical and they should be interpreted in the light of decisive principles, as the Imams of the Ahlul-Bayt (as) have guided. In this article, the narrations that are believed to be related to the theme are divided into eight categories and it was found by scrutinizing that the only initial and apparent meaning of these narrations conjectured such a misunderstanding and this superficial understanding disappears by reference to the definitive proofs; Moreover, there is no certainty about the issuance of any of these narrations from the infallible Imam (AS)

Imam Mahdi (AS) will appear as the ultimate divine authority on earth with the goal of reforming humanity and spreading justice and morality in the world. Naturally, He will face obstacles to achieve his goals, as it has been mentioned in narratives (Hadith), such a victory cannot be achieved except with much difficulty. Some of these obstacles come from within the Islamic Ummah and they are related to the Muslims. This is especially important because, these obstacles lie within the religion against the real leader of that religion. This impediment to the impediments that non-Muslims face in front of Imam is more influential. Using the Ravayats , inter-religious barriers can be divided into four basic categories . The first category is Misbehavior of some Sadat. The second is the religious barriers that are divided into two groups: Shia and Sunni. Third, the obstacles encountered by some tribes from different Geographical areas for the Imam (aj). The fourth obstacle is the flow of hypocrisy, which, according to some Ravayats, will stand up against him.