جستجوی مقالات مرتبط با کلیدواژه "عرفانی" در نشریات گروه "ادیان و عرفان"

Ritual or religious poetry is a type of committed poetry that has a purely religious aspect in terms of spirituality and content and originates from revelatory and religious teachings in the shadow of prophetic, Alawite, Fatimid, Razavi, Mahdavi, and Ashura poetry. To take. This type of poetry has a unique semantic fit with mysticism and Sufism, because mystical and mystical poets, like religious poets, and in comparison with other poets of Persian literature in their religious poems have paid special attention to religious intellectual structures, significant presence and commitment. Serious attention to religious themes, Quran and hadiths and religious terms, and at the same time mastering the whole, illustrating these meanings to the semantic proportions of words, extensive use of imaginary forms, especially similes and enrichment to imaginary music, etc. in all works These poets are increasingly showing their convergence with ritual and religious poetry. In this article, the authors intend to consider the themes of the mystical poems of three poets of modern poetry, including Qazveh, Sabzevari, and Harati, from a ritualistic intellectual point of view, and to examine these poems carefully and meticulously.

The present research investigates “the effect of worship conducts of Rābia al-Adawiyya on her theosophical aspects”. There have been many talks regarding this dame’s asceticism and divine love as well as her greatness. However, theosophical resources have not mentioned the strategic role of worshiping her theosophical conducts so much; and investigating most of the articles and theses, we found that researchers have not paid so much attention to this point. Therefore, our objective in the present research is to investigate the devotional discussions of Rābia’s life stage by stage to conclude that Rābia’s religious conduct is the preface and reinforcing of her theosophical conduct. During this cognitive journey, after the stage of perdition, Rābia’s passion and effort for asceticism and worship was increased and fusion of love and servitude reached its topmost extent. Also, the importance of Rābia’s responsibility in introducing the reality of servitude to people and establishing a theosophical movement based on divine love, is among the innovative results of this research.