جستجوی مقالات مرتبط با کلیدواژه « میبدی » در نشریات گروه « ادیان و عرفان »

Mystical interpretation has a prominent position in Islamic sciences. This type of interpretation, which is responsible for extracting the inner meanings hidden in the veil of the external words of the verses of the Qur'an, has attracted the attention of many Muslim mystics and numerous interpretations by the great mystics of Iran and the world. It remains that a major part of the wealth and value of our mystical literature is owed to these works. One of these mystical interpretations is the book Kashf al-Asrār wa Uddat al-Abrār written by Rashid al-Din Meibdi. He has mentioned his method in the interpretation, first the translation of the verse, then the explanation of the interpretation, and finally the interpretation of the verses, and the third part of his interpretation, which is the mystical interpretation of the verses, is the exclusive domain of this research, because in this part of the interpretation It is involved with the hidden meanings of words. Knowing the interpreter's way of expression with regard to his intellectual system and the type of interpretation and mystical ideas in it helps us to better understand the verses and their interpretation and interpretation. One of the controversial verses with a high interpretability capacity in the Qur'an is verse 35 of Surah An-Noor, which has prompted many thinkers and mystics to devote themselves to the interpretation of this verse and discuss and examine this verse in their own way. In this research, we intend to analyze this verse with a descriptive-analytical method, according to the mystical view of Maybudī in discovering secrets. The results of the research indicate that the word light in this verse is not only a sensual and tangible thing, but has other mystical meanings, all of which indicate God's mercy and grace.

Salvation is one of the most fundamental issues in the Abrahamic religions of Judaism, Christianity, and Islam. In these religions, God put Adam into paradise or the Garden of Eden. Adam disobeyed God's command commandment through the Devil; Consequently, he was expelled of it. In fact, all human beings descended. Hence, human being needs to be saved and return to paradise. In Islam, God has revealed the Qur'an to save all humanity. In the Holy Qur'an, the salvation of the prophets and believers is mentioned. Given the importance of salvation in the Holy Qur'an, it is obvious that it should be considered in the Quranic commentary. One of the interpretations that have examined this issue in detail and in terms of interpretation and mysticism is the interpretation of Kashf Al-Asrār Wa ʿUddat Al-Abrār (“The Unveiling of the Mysteries and the Provision of the Pious”) by Abu’l-Faḍl Rashīd Al-Dīn Maybudī. This article, written by descriptive and analytical method, explains the role of God in eternal bliss and eternal affliction‚ the relationship of obedience and sin with happiness and cruelty, the role of prophets in happiness and cruelty, and ... in this commentary. In Maybudi’s view, although God has determined the sayings and the deeds of his servants in the eternity, and creates them in the servants at the time of acting‚ the servants acquire them. Meybudi considers the same acquisition as the cause of being rewarded and punished. He also considers reward and punishment as relating to the decrees of obligation and not to the decrees of determination. In Meybudi’s view, they are based on commandment and prohibition and not on divine grace and abandonment; because determination is principle and deed is branch‚ and reward and punishment relate to the decrees of the branches and not to the decrees of the principles.