جستجوی مقالات مرتبط با کلیدواژه « واحدیت » در نشریات گروه « ادیان و عرفان »

The stage of the Unity essence is the first stage of manifestation and determination of the essence of the “Unseen of the Unseens” in which the names and entities have conceptual and denotation unity with each other and with the Essence. Perception of the unity essence in mystics language is usually uttered as the stage of manifestation of presence of ipseity and the Unseen of the Unseens and the inner of the station of One-ness and all these three form the stage of essence of The Almighty God against the exterior stages which are Sovereignty، the Kingdom of unseen and solid forms; certainly such alteration between the mentioned stages are hypothetical، because this principle has been accepted in mysticism that the being has only one nature. Unity Essence is the truth condition- to- no from the diversities and contingents and is the stand of the credibility of the essential names of the divine. Therefore، the stage of the unity essence which is the origin of glorification and actual-union، although it hides the names and the attributes، meanwhile in descending Arc it becomes the prelude of manifestation and determinations of the names. However the manner of the exposure of the manifestation of the unity essence is shown by the process of ''Absolute Victory''. This stage is quoted in Quran as ''the stand of or Undermost'' which is occasionally called as ''the seventh inner''.

The issues of closeness and transcendence of God and their relation with theAlmighty God is one of the most argumentative ones in theism so that they havemarked a long record and arguments among theologians including scholastictheologians, philosophers, and mystics. This paper first examines the importanceand necessity of the issue and later deals with the viewpoints of scholastictheological sects such as Asharite, Mutazilite, and traditionalists in terms ofassimilated attributes. Then having explained in details the views of Muhyiddin Al-Arabi in the aforementioned and his attitudes in his books titled 'Futuhat al-Makkiyya (Meccan Revelations) and Fusus al-Hakam (The Ringstones of Wisdom)the different views and results gained from his evidences in the above two booksare discussed. In the end, the final remarks of Sheikh Akbar, that is gathering thecloseness and transcendence together and that they are ranked as the holy grace notthe nature or the holiest grace, is provided.