جستجوی مقالات مرتبط با کلیدواژه "charisma" در نشریات گروه "ادیان و عرفان"

Not long ago, Dr. Soroush proposed the "trading theory of truth" in the field of epistemology. This theoretical research based on documents and on the argumentative method and interpretation of the content with attention to this immature view that is affected by Western thought from the skepticism of modernity to the relativism of postmodern. After evaluation and criticism of this theory but with assumption of this view the issue of denying the birth of the twelfth imam has been evaluated. Reducing the issue of the birth of the twelfth Imam to only faith in front of its scientific status is ignoring the teachings of the Qur'an and the Sunnah of the last Prophet and foreign Islamic historians and scholars efforts. The main victim of this theory, by which fascism can be confirmed, is the identity of "I am wise"; Because truth is follower of verification and truth is creditable and agreed upon. The claimant of this theory, as a responsible thinker, deserves to correct his previous comment on the denial of birth, because the market of truth according to verification of the Islamic society in the context of the birth of the 12th Imam is beyond the Shia world. In this study, 27 non-Shiite books in only history field has been introduced. Also, based on this theory, any convincing way, including charisma, is sufficient to gain knowledge. Great scientists like Khwaja Nasir or Mulla Sadra, etc., who have global charisma, have tried to prove the existence of the 12th Imam.

What is the Charismatic society? What is the relationship between charisma and Islamic community? How charisma continued in a society? What is approaches about the charisma in early centuries of Islam? These are Fundamental questions in this study that would examine comparatively; afterwards investigate the different views of Islamic sects. In general, Sunnis After the death of Muhammad Prophet, separated the charisma and in contrast, Shiites kept it intact and unseparated and continued it.

Islam's entrance into Iran made many of Iranian's theoretical bases faced with serious challenges in the intellectual sphere. Among them, the royal institute and its musts as one of the basic axes of the political thought of Iran-state was held to be in opposition to the new intellectual system. With the decline of Abbasid dynasty and formation of Iranian governments, there were attempts to restore some of the elements of political thought of Iran-state. Success of failure in achieving this goal depended on various factors. Al Buya were more successful to restore Iranian traditions of Sasanid period due to their intellectual credit. Therefore, the subject of the study has been investigated in the period under Azudu-Dowla as the greatest and most powerful king of Buwahid dynasty to assess his power in achieving this goal. The findings of this study show that Azudu-Dowla was seeking, deliberately, to gain the position of Sasanid kings with the same necessities and functions. Of course, he as a true Shiite ruler understood the conditions of his society and was seeking to create a combination of Iranian-Islamic models with Shiite leanings, and was most successful in his attempt.

Ferdowsi is one of the most prominent epic poets of the world whose dignified work of art is one of the full-fledged reflections of the Iranian spirit and character. In addition to the combative and festive sceneries, there are symbolic mystical concepts that are dealt with in the post sixth century literature in a very special form.Mysticism and mystical-ethical characters of Shahnameh abreast with mysticism, in a sense of detaching from all the belongings, releasing from one's ties, and having the ethical meanings of mysticism.This paper seeks to view the ethical-mystical characters of Shahnameh from the above perspectives.