جستجوی مقالات مرتبط با کلیدواژه « the noble qur’ān » در نشریات گروه « ادیان و عرفان »

In the qur’ānic parenting, father and mother are deemed as responsible for the cultivation of the children. This style of the noble Qur’ān is expressed in the form of various factors including sets of behaviors, instructions, and methods that individually or collaboratively influence the spiritual and emotional development of the children in various aspects of their lives. This phenomenon can be examined in two directions, namely parents’ agency and parenting factors. With regard to the parents’ agency, the father and the mother consider their children as God’s grace, feel special responsibility for them, and pursue guiding and directing them in various grounds in order to help them attain psychological healthfulness, stability, and balance. This study set out to extract the factors effective on parenting from the verses of the noble Qur’ān through library research, description, and content analysis. In the next stage, each of these factors was explained from the viewpoint of psychology. The findings of the study showed that according to the verses of the noble Qur’ān, parents should observe the two principles of assigning tasks based on children’s potentials and positive interaction with them, respond to their needs, and respect their personality. Making correct use of reward and punishment, providing sexual education, and paying attention to the factors that can increase self-efficacy of the children and enhance their self-confidence are among other factors of responsible parenting style that are pointed out in the qur’ānic verses.

After the revelation of the noble Qur’ān – the guiding book of all – by God onto the noble Prophet (s), some people accepted it while some others denied it. Then, the question that comes to mind regards the backgrounds and sources of the polytheists and opponents’ denial of the qur’ānic verses. In this article, we apply a descriptive-analytical method to inspect the qur’ānic verses in order to respond the abovementioned question. The investigation of the qur’ānic verses reveals that some sources of the denial of the Qur’ān include polytheists’ disbelief, their great contrariness, enmity, and arrogance, their worldly attachments and insistence on the materialist opinions, their denial of the Resurrection Day, and their erroneous values.

The issue of divine providence and its relation with human volition is among the issues which dates back to the advent of human kind and has been raised as an essential issue of humans for a long time and much is written and said about it in the works of tradition, dialectical theology, philosophy, and exegesis of Islamic scholars. The verses of the Noble Qur’ān are of two types regarding the providence and volition of God, human volition, and the extent of God’s direct or indirect interference in the being and creation system: one type of verses, obviously, attributes all diverse affairs and phenomena of the universe directly to God and is in such a way that has considered God as the only effective factor in the genesis of beings and the management of human and other creatures’ affairs. The second type emphasizes the volition and the unique role of human in the creation system, specially his fate, and attributes the acts of natural agents, especially humans, to human himself, and holds him responsible for his acts; As a result, God has specified duties for him and has given him promises. The study at hand has focused on explaining verses and proposing and comparing different viewpoints and opinions of Islamic tradition scholars, theologians, philosophers, and especially Allāmeh Ṭabāṭabā’ī’s viewpoint to reach a common ground between these two types.