جستجوی مقالات مرتبط با کلیدواژه « Deviation » در نشریات گروه « ادیان و عرفان »

Judaism, one of the great divine religions in the Holy Quran, has suffered some deviations (including economic deviations) throughout history. It is necessary to study the contexts, factors of deviation and influence of Jewish rule on human societies from the perspective of the Holy Quran. Using analytical-descriptive methods and open and closed coding based on Quranic verses and valid interpretive viewpoints, this article first discusses the most important economic corruptions (such as extreme greed and avarice, hoarding, financial betrayal, prohibited transactions, stinginess, money-grubbing, breaking financial contracts and the prevalence of usury) among the Jews. Then it analyzes and describes the three factors of beliefs, ethics and behavioral habits and finds the factors of economic deviation of the Jews. Therefore, firstly, the main factor is materialism, paying attention to worldly matters, lack of real faith, polytheism and false beliefs; and secondly, whims and fancies are the most basic moral factors that cause pride, selfishness, materialism, and financial deviation for the Jews; and thirdly, behavioral habits affected by the first two factors has led to involuntary habits (such as lying, cruelty, enmity) and thus economic deviations.

This study seeks to present Islamic propositions in the form of sociological concepts and reach a final conclusion in the form of a view attributed to the teachings of the Qur'an about the control of perversion. The main question is that "a social view attributable to the teachings of the Qur'an about According to this research, the Holy Quran starts the strategies of controlling deviation from the normative stage and then considers the correct and complete supervision over its implementation.Also, this supervision is done in two forms: God's direct supervision with different tools as the ruler of human actions and the necessity of human supervision over each other's actions. Extracting the teachings of the Qur'an in this regard can provide the basis for the development of the theory of perversion control from an Islamic perspective and be an effective help to officials of the Islamic system to control the perverted actions of members of society and deal with social anomalies.

The Imamiyya community at the time of the Imamate of Imām Hasan Askarī (AS), despite its shortness in comparison with of that of other Imams, faced challenges able to cause serious disruptions in the path of leading his followers. Therefore, knowledge of the challenges and how to deal with them give a better understanding of the activities of the Eleventh Imam (problem and necessity). In order to identify these challenges, firstly, observing the hadith heritage and data of ancient sources about the events of the time of the Imamate of the Eleventh Imāmīyya leader, we intend to describe these challenges and context of the ones’ emergence and then explain how the Imam faced them (method). The way of Imam’s identification, deviant currents, Shiites’ staying away from the Imam so that not being able to acquire religious knowledge, differences and deviations in “wikāla” organization have been the challenges he tried to pass the Imamiyya community from the crisis provoked by the ones, through explaining the issue of Imamate, Arguing about the invalidity of deviant currents’ ideas, using the capacity of Imāmīyya scholars to spread the Ahl al-Bayt teachings, and the elders’ capacity of the region to resolve disputes and finally, providing appropriate information to Shiites in order to be safe from the deviation and betrayal of the agents of “wikāla” organization (findings).

Deviation Is One Aspect of “Words Revival” Based On Linguistics That Causes Literary Pleasure Through Breaking the Surface Structures Of Words Not Deep Structure. From One Side Ultra Logic Rational and Mystical Nature of Mystical Facts And Meaning And Limitation Of Language Efficiency From Other Side Have Led Gnostics Like Mowlavi’s And Ibnfarez Use Deviated Language And Words. This study criticizes and analyzes deviation metaphors in mowlavi’s and ibnfarez complete works analytically. The Study Shows That Mutual Sensuous Metaphor has not Any Place in Ibnfarez Poems. Moreover, It’s Frequency In His Amatory Mysticism Is More Than His Devout Mysticism. Rational Sensuous Metaphor Has Same Frequency in These Two Mystic Poet’s Poems. Which Follows Their Abstract and Social Realistic Thoughts That Shows Their Interest In Mystical And Internal Deliberation. Same Times The Relation Between Two Sides Of The Metaphor In Their Poems Is So Far That There Is More Deviation In It. They Select Much Metaphor and Cause Finding That Meaning Lately And More Literal Pleasure Through Making Prominent Their Own Words. The Percent of Recognition Frequency Is Same in Two Works. It Means Moving Toward Recognition Every Thing and Using Recognition Are of Two Poet’s Mystical Language Properties.

The Return refers to the coming back of some of the dead to their former bodies at the time of the advent of Imam Mahdi (AS). During the time, the Shiites have been identified with this creed, and it has been one of the distinctions of the Imamis with Sunni and Shiite sects such as Zaidi. There is a lot of proof about the Return and its characteristics, and some of the Ahl ul-Bayt's followers like Fazl ibn Shazan have written two books in this regard. Nevertheless, the concepts related to the Return are distorted over time, and we can observe distortions of the Return characteristics among the false claimants and deviant sects. Among these sects, Shaykhis, Baha'is and Ahmad Ismail al-Basri can be mentioned. Sheikh Ahmad Ahsayi has changed the term "Return" and interpreted it as coming back of some people at the end of Imam Mahdi (AS) reign and regarded it as the world of hurqalia. Baha'is also have changed the meaning of Return, and considered it as returning characteristics and similarities. On the other side, Ahmad Esma'il Basri, following the Shaikhis and Baha'is, accepted the two mentioned concepts of Return and consider it after the death of the 24th Upriser.The tendency of some believers and seminary scholars to these divert teachings and the necessity of collecting problems of these sects and presenting a new response and new documentaries, made the writer to examine this issue with a descriptive-analytical and critical approach.</p><p>The result of the research is that the mentioned interpretations are unconfirmed and without reason, contrary to the narrations and based on the personal exegeses.