جستجوی مقالات مرتبط با کلیدواژه « شناسایی دوژوره » در نشریات گروه « فقه و حقوق »

From the Islamic point of view, it is a proper, sound and worthwhile legal system of human life that has a divine foundation, and since God - the creator of the human person himself picks up, he is able to correctly align the rules and regulations with the requirements And since natural laws are invariable, we will also be subject to fixed rules in the field of legalized inspirational law. There is no doubt that Islamic International Law was the meaning of the general rules governing the international relations of a Muslim country, mainly during the ten-year period of the political life of the Prophet of Islam in Medina. The first Islamic state was formed with the emigration of the Prophet (peace be upon him and his family) to Medina. Prophet Muhammad proclaimed the population of his government with the treaty of Medina Muslims and Jews were the primary members of the population. By conquering Mecca some other lands and Muslims becoming Muslims of those lands, the Muslim population of the Islamic State increased and by the rebirth of the Surah and the proclamation of a treaty signing a treaty in the Islamic State In addition to the Medina Jews, other people from the book also included. In this way, the establishment of the Islamic State in Medina was also created by the entity of nationality. This citizenship was based on one of two criteria of faith or pact. Therefore, one of the bases for dividing political and intellectual currents into the Quran is the belief and unbelief of individuals and factions and political and political factions. Therefore, the jurists mention countries as "dare" in terms of their position against Islam, and they identify each and every one as their people have ideologically and politically elected. In identifying countries, Islam also focuses on three major areas: a legitimate and legitimate power that is based on the criteria of Islam, the legitimate power is legitimate, but the rule of law, even lawfully, does not even have the same legitimate legitimacy, and only Due to the urgent need to identify the country concerned. Of course, the need for identification from the viewpoint of Islam and contemporary is also different, because in Islam, identification is continued until the necessity is resolved, while in the interest of the contemporary nations, even this identification will develop and continue.