جستجوی مقالات مرتبط با کلیدواژه "the holy quran" در نشریات گروه "اخلاق"

Adherence to moral norms in social relations and especially in face-to-face interaction is one of the expectations that has been taken into consideration in different ways in Quranic and hadith teachings. The basic question is, what are the moral expectations in face-to-face interaction from the Islamic perspective, and what are the psychological effects of adhering to moral norms? In the upcoming research, the analysis and explanation of some ethical requirements of face-to-face interaction will be done with the descriptive-analytical processing method. By reflecting on Quranic and Hadith teachings and using psychological analysis, it can be claimed that in Islamic teachings, in order to improve and sustain social relations, and especially in face-to-face interaction, there are elements that are committed to. It has many benefits in improving social relations and especially in increasing the quality and quantity of face-to-face interaction. Adhering to these ethical elements in face-to-face interaction facilitates social relations, increases correct perception, increases social capital, increases empathy, promotes intimacy, develops peaceful coexistence, and increases mutual trust and reduces socio-cultural conflicts.

The question whether or not fear and grief are recommended has been a source of interest to distinguished moralists and Gnostics and it is one of the questions with which the verses of the Qur'an and the narrations of the infallibles have dealt. Sometimes, having no fear or grief is considered a prerequisite for a believer's life, and sometimes feeling fear and grief is considered a unique characteristic of the pious   and the necessary condition for dwelling   in Garden of Eden. This discrepancy exists not only between the verses of the Qur'an, but also between the verses of the Qur'an and the narrations of the infallibles, especially in the Nahj al-Balagha, and also between the very narrations. Using a descriptive method, this article tries through focusing on the Holy Qur'an and citing examples of fear and grief to show why some Qur'anic verses consider   fear and grief to have great value and as recommended whereas others consider it forbidden and blameworthy. Also the article makes a similar comparison with some holy excerpts from Nahj al-Balagha and explains the difference or harmonious relationships between these two groups of verses and narrations. According to the studies made in this regard, four modes of believers' fear and grief are suggested which are: praiseworthy fear and grief in this world and in Hereafter, blameworthy fear and grief in this world and the Hereafter and according to the authentic of Quran sources and narrations, only the made of blameworthy fear and grief in this world is acceptable.

Beauty in the Holy Quran has a high status and value. therefore, in many verses, using objective and subjective elements, its culture has been instilled in the audience. On the one hand, the ultimate goal of education in Islam is to achieve a clean life free from any pollution and filth. Accordingly, this article seeks to find the aesthetic foundations of pure life in divine revelations. The results of this study, which were conducted using content analysis method, showed: Beauty and ugliness are not merely subjective, Rather, they emerge in different realms of life and come to the fore. Therefore, in the verses of the Holy Qur'an, Frequently, the ugliness and beauty of affairs and phenomena in different realms and shavings of human existence, such as the heart, thought and belief, emotions, individual and collective action, have been pointed out and the importance of identifying them. This recognition can lead to the avoidance of ugliness and contamination, and consequently the observation of right and truth and avoidance of falsehood and help him to achieve a clean life.

The purpose of the present research is to study the role of Islamic ethics in leading the man beings to perfection. The research method adopted is of document analysis and descriptive kind. The research domain included the primary sources (including the holy Quran, and the resources attributed to the Prophet of Islam and the pure Imams as well as the works of great religious scholars) and secondary sources (scientific works derived from rich Islamic resources) which include books, journals, dissertations, religious internet websites and other research studies related to this study. Sampling was done through purposive sampling, thus only the resources related to the topic of this research were utilized. Moreover, the instrument of research has been note-taking in this study. This study aims at answering the following questions:What is the role and significance of ethics in the viewpoint of Islam?What is the role of ethics in the personal and social life from the perspective of the Quran and that of the infallibles? What are the incentives of individuals in striving for perfection?What are the ethical principles and practices for leading mankind to perfection from the viewpoint of the Quran and the infallibles?The results of this study indicated that the ethical practices explicated by the Quran, the Prophet of Islam, and the pure Imams have indeed illuminated the way to perfection for mankind, by practicing which, true perfection can be achieved. Finally some implications and suggestions have been presented to make the results of this research practical.

The purpose of this study is the systematic and analytic investigation of ethical propositions stated in the Surahs of the Quran. To this end, using content analysis method, the role and the significance of these propositions in guiding the people and the society towards perfection and felicity will be explained, which would in turn form the basis for a model of an ethical system to emerge.By extracting the ethical propositions in the holy Quran and analyzing and categorizing them thematically, this research paper seeks ultimately to come up with a model of the way in which the people and the Muslim society could be guided. In this article, the ethical propositions stated in the Quran regarding both individual and social dimensions, will be addressed equally and, in order to construct a model and a structured system with regard to ethics, four basic pillars of a system, i.e. theoretical principles, requirements, premises, and impediments will also be explicated.In the present paper Surah Al-Israa will be studied as a sample using the content analysis method. The results indicated that the individualized propositions regarding the two issues of virtues and vices comprised 47%, and the social propositions stated regarding four issues of culture, society, politics and economy comprised 53% of the total propositions of this Surah. The model that will be presented in the end will illustrate all aspects and dimensions of an ethical system in both individual and social levels.