جستجوی مقالات مرتبط با کلیدواژه « woman » در نشریات گروه « روانشناسی »

The covid-19 disease has caused death shock all over the world. The consequences of the Covid-19 pandemic can lead to complex and long-term bereavement in a large number of people. In previous studies, the lived experience of bereavement in the context of the family has been less studied; especially regarding the identification of factors related to bereavement in the bereavement in covid-19 mourners, there is a research gap.

The present study was conducted with the aim of identifying the factors related to bereavement in the mourners of Covid-19.

This study was conducted with a qualitative approach and using the phenomenological method. The statistical population of the research included all women living in Tehran who had lost one of their first-degree relatives (including sisters, brothers, parents or spouses) due to the disease of Covid-19. During this study, using purposeful sampling, 25 women were subjected to semi-structured in-depth interviews from May 2021 to October 2022. The conducted interviews were also analyzed in six stages using the thematic analysis method of Brown and Clark (2006).

The data analysis of this research led to the identification of 236 primary codes, 22 secondary themes, 22 main themes and 6 Canopy themes (Incomplete bereavement, coping strategies, multifaceted grief, attachment style, identity change and the meaning of death).

The results obtained from the present study showed that the factors related to bereavement in covid-19 mourners are different from normal bereavements, Therefore, it is suggested that psychologists specializing in bereavement use the themes identified in the present study to develop treatment protocols related to the treatment of bereavement in women

As half of the population, women play a very important and vital role in the mental health of the family and society. Women have broad and multifaceted existential dimensions, and in various roles of motherhood, wife, upbringing, moral, social, and management, they have shown countless abilities and capabilities in fulfilling their responsibilities. Therefore, considering the sensitive role of women in the health and success of a family and, ultimately, the dynamics of a society, special attention should be paid to their physical, psychological, emotional, social, and spiritual needs, and adequate attention should be given to providing these needs. A woman is a symbol of affection, love, and sacrifice and the main focus of the family center. The manifestation of these characteristics is understood in the sacred role of motherhood. The mother is not only the transmitter of culture, customs, social behavior, and moral and religious values from one generation to another; It is also a reviving and protecting culture and desirable values of the society. Therefore, many times in ancient Iranian literature, songs praising women and mothers have been mentioned, and Ferdowsi, the great poet of Iran, has given a place to women and mothers beyond child rearing and love for the wife, and that is respect for the mother's wisdom. This type of view of women can rarely be found in literary and historical texts of the world. However, more attention should be paid to the serious presence of women as one of the most important pillars of development. Achieving the goals of development of thought and serious action to meet the human needs of people, especially women, and it is necessary to make necessary plans to properly organize the status of women, empower them and pay attention to their interests and contribution in the development of society. Undoubtedly, today, one of the indicators of the degree of development of any country is the level of participation in the role that women are responsible for. Many women in our society are compassionate about the fate of society in their country through social participation and feel responsible. We thank God for giving us the success of publishing a collection of articles focusing on "women" in the winter issue of 2023 of the "Applied Family Therapy" journal to fulfill our massive cultural mission in connection with the publication of research findings and scientific excerpts in the framework of the system's spiritual and desirable values in the women's field.

The family, as the most important social center, has undergone various changes in recent years; According to the changes in the family center, the position of men and women has also changed. Mujtahadshabastri is one of the new religious thinkers who put forward ideas in this field and from the perspective of hermeneutics and interpretation paradigm in human sciences, he challenged the rulings and duties and position of women in the existing interpretations of religious texts and demanded a re-interpretation and interpretation of the position and duties of women. And family and women's rights are based on culture, tradition and the cultural atmosphere that governs societies. Research

The current research was conducted based on fundamental methodology and with the help of content analysis method.

In this study, the epistemological foundations of Mujtahid Shabestri were analyzed and the hermeneutic foundations of the 19th century, including the hermeneutics of Schleiermacher and Diltay, were shown in Shabestri's theory, from the perspective of Islamic wisdom, the epistemic, existential and social gaps of his thought were drawn. . From this point of view, based on Shabestri's thinking, there is no eternal, permanent, pre-determined rule, in other words, there is no natural and developmental state; Rather, new orders can be issued according to the culture and social environment.

The basis of Shabestri's theory can be traced in his interpretive theory, his vision of revelation and his jurisprudential Islam.

The aim of this study was to outline the care plans of women in the family system based on the life and personality of Hazrat Fatemeh.

In this research, using the method of content analysis, the sources that were written in connection with the life of Hazrat Fatemeh were considered that these sources were also considered as the statistical population of the research. Also, using purposive sampling method, three sources were selected, which achieved theoretical saturation in the extraction of third source data. The data were then presented in three situations of child, mother and spouse and three levels of primary, secondary and networked subjects. Then, to evaluate the quality of research data, the data type angle method was used. Therefore, the data obtained from the content analysis were presented to four Islamic / psychological specialists, and the data related to female care roles were compiled and a final model was obtained.

In relation to child status, 2 themes of support and respect networks were obtained. In the mother position, 5 themes of networks of support, love, guidance and education, respect and justice were obtained. Finally, the relationship with the marital status of 5 themes of support networks, health, respect, compatibility and love was obtained.

According to the results of this study, the care maps extracted from the biography of Hazrat Fatima indicate the important position and vast capacities of women. These capacities are such that they allow him to play a significant role in the family.

According to the Islamic Society of Iran, explaining the pattern of family life as recommended by Islam is necessary. Therefore this article shows the perceptions of experts on the religious pattern of female life in the family. The

The method using in this study is qualitative and field type (foundation data). For this purpose, semi-structured interviews with Islamic scholars in the field of family conducted. Therefore, the study sample consisted of 12 individuals up to the data saturation stage and the validity of this study was confirmed by four axes of real value, applicability, continuity and reality base. The

The findings of this study included five axial codes and forty-one open codes. The key coding of the study includes: 1- Definition, importance and necessity of life style 2- Dimensions of women's life pattern 3- Pathology of non-Islamic women's life pattern 4- Strategies for making religious pattern 5- Symptoms of religious pattern of female life in the family. Each has several subsets.

Since women's life style plays a role in the life style of family members and even society, addressing this issue is a necessity for women and family research. In this study, experts' views on defining life style and explaining its importance and weaknesses of the current pattern of women's life in society and its distance to the religious pattern were investigated and solutions were presented to enhance the religious pattern of women's life.

The purpose of this study was to explain the role of women in strengthening the foundation of the family by modeling on the rich Islamic culture. The under study universe were the verses of Qur'an and narrative societies. The sample of the research included the divine verses and narrations concerning the role of women in strengthening the family and related issues. The research design was descriptive-analytical. The data was obtained through documents and libraries. The analysis was done using the data obtained from Quranic verses and related narrations from the books of narrative societies. The results showed that in the rich Islamic culture, numerous, very precise and very effective strategies were presented to indicate how the women play her role in the strength of the family. Some of the most important of these strategies included the woman's attention to her husband's compatibility in forming family, avoiding contentious content, stressful behaviors, emphasizing couples expressing love for each other, emphasis on performing loving acts between couples, encouraging the wife to obey her husband, proper housekeeping, encouraging the wife to respect her husband, encouraging marital behaviors, the wife neglecting her husband's mistakes, and forgiving her husband. By using the above items and the art of women, gaining the strength of the family could be a decisive matter.

The purpose of this study was to review violence against women in fictional works of Fariba Vafi. In this study, violence against women and injuries that affect women was studied by a descriptive-analytic way. Fariba Vafi is a realist writer whose most important concern is women's problems and considered the story as a context for expressing the suffering of women in society. In her stories, from the view point of female characters, she pointed to the details of women life and the types of violence they experienced. According to the review of the author's works, it was showed that women and girls have experienced violence in most of Vafi's stories. The results revealed that women in her stories have a rigid and stagnant personality, and often become victims of patriarchy and the demands of masculine society and were passive in the face of violence. Some of these women become isolated and silent, suffered mental and psychological crises and others suffered social harms.

The purpose of this news proposal is to determine the position of women in Islamic mysticism. True and pure mysticism is a religion that is rooted in the human soul and has been stolen by personal nature.The present study is a descriptive-analytical one and analyzes the writings of poets and mystics in the field of women's spiritual status. Accordingly, in the study of writings by Islamic mystics such as Ibn 'Arabi, it was found that, by virtue of their present status, they sometimes referred to women as the role models that men should learn from the lessons of monotheism, masculinity, trust, sacrifice, and so on. To learn.Also, when examining the position of women in the views of some famous poets and mystical writers such as Attar Neishaburi and Rumi, it was found that women were not low in spiritual attainment compared to men and many of them reached the highest levels.

Woman is the most beautiful expression of creation and the most effective factor in the development of the mental and physical health of children and society. The objective of this study was describing the role of women in the Islamic society. This study was carried out using a review method. Based on the clear verses of the Holy Qur'an and the infallible traditions, the woman is the foundation of all good things. While emphasizing on the high status of the mothers, their physical, mental and psychological health has drown a lot of attention, due to the health of the community and the health of the family. On the other hand, vitality, authority and family dynamism depends on the role of the mother. Also, according to experts in the field of social sciences, the central role of the mother in building the country is not covered by anyone. In addition to the educational role of the family, women can socially, politically and economically participate in the community, and contribute to the social, political and cultural development of society as a large part of the human resources present in the community. Islam not only does not prevent women from engaging in social, economic and political activities, but values it. From the perspective of the Qur'an, the woman is an effective member of the community and should play a role in social issues with men. Islam has the most comprehensive and complete attitude toward the personality of the woman.

The purpose of this research was to elucidate and study the psychometric properties the questionnaire of emotional orientation in the sexual relation. The present study is descriptive with the aim of developing and reviewing properties of the questionnaire of emotional orientation in the sexual relation. The statistical population of the study was married women in Babol in 2017. Also, statistical sample includes those referred to Babol counseling centers that among 300 were selected by non-random sampling method. Research tool was Alibadian and Hasanzadeh (2011) questionnaire of emotional orientation in the sexual relation. Data analyzed via confirmatory factor analysis method using Smart PLS software. The results showed that the goodness indicators of fitness of the model in loading the three factors of the emotional orientation questionnaire in the sexual relation showed acceptable values. Questionnaire of emotional orientation in sexual relationships can be used by family therapists and psychologists to measure the emotional orientation of individuals.

The purpose of the current study was to investigate the effectiveness of group counseling "Narrative therapy" on family functioning among women with addicted husbands. Present research was an experimental study with pretest-posttest control group design along with follow up 1 month and 3 month. Participants were 44 persons of the 10 region of Tehran who had family functioning score lower than the mean of statistical population. They were selected based on the voluntary sampling procedure, and were also randomly assigned to two groups, experimental and control. After the early loss, each group was include 20 persons and is evaluated by Family Assessment Device (FAD) after doing interview in the same condition. The experimental group received 10 sessions of group counseling "Narrative therapy" and the control group did not received any intervention. Both groups were evaluated again at the end of intervention, 1 month and also 3 month after that. Data analyzed with repeated measure analysis of variance and Bonferroni post-hoc test. Family functioning the (problem solving, communication, roles, affective responsiveness, affective involvement, behavior control and general functioning) of women who received the sessions of group counseling "Narrative therapy" was improved significantly rather than they who did not received that.

The main purpose of the present study was to investigate and identify the factors affecting the job promotion of women in management positions in the organization. The statistical population of the study subsumed all women in North Khorasan province administration office and subsidiary organs which included 150 individuals. Due to the limited number of women employees in the provincial and subsidiary organs,all the members of the population were taken as sample. Research was designed as a correlation type. The data were collected through a questionnaire with 30 questions that was made of six sub scale (cognitive factors, normative factors, regulatory factors, form factors, cultural factors and promotion). Its reliability was obtained by Cronbach's alfa (0.94). The results showed that cognitive factors, normative factors, regulatory factors, form factors, cultural factors, the promotion of women in managerial positions had a positive significant relationship. Considering that each of the four factors identified in the promotion of women in the organization were associated with knowledge and planning, it is possible to improve the path of women's development to high levels of management.

The purpose of this research was to compare the romantic relationships from the viewpoints of Nezami Ganjavi and Sohrab Sepehri, who belonged to the two different literary and historical periods of Iran country. The two poets had different attitudes toward romance in terms of sociology, psychology and literature. The epistemic differences between the two poets had influenced their point of view toward moral and romantic relationships and shaped the recognition and definition of "woman". The applied method was a comparative and descriptive one, and was based on the works of the two poets concerned to romantic relationships. The findings showed that Nezami Ganjavi, according to personal and experiences of his own life, and social, economic and political conditions, reached a particular attitude toward woman and her relations as a personal style, and in other hand, Sohrab Sepehri regarding all components of  modern life and his personal experiences had presented a unique viewpoint on romantic relationships. Eventually, the research concluded that the romantic relationships in Nezami’s lyrics stories has been often carnal and terrestrial so that the poet with a powerful tool in describing dramatic and imaginative, would take the readers to the feast, pleasure and jollity, while the ”love” in Sepehri’s poems had been limited to spiritual and mental aspects and we are facing an ethereal beloved in poet’s soul and worlds.

In this study, the goal was to consider speech of Imam Ali (AS) addressed the characteristics of the females those which if not managed properly, could become serious problematic. The research method was a library and descriptive-analytic type referring to the words of Imam Ali (AS) in various sources, especially in Nahj al-Balagha, with a problem-oriented approach. The findings of the study included the introduction and analysis such features like intensity of emotions, quick verbal and behavioral response, desire to show up, body elegance and special features of the  women. So since women are as half of the human society and pillar of upbringing and source of emotions in the family and also, due to the reason of the communities complex structure and the extent of communication and a multiplicity of roles and social responsibility in the present, addressing the issue of women pathology has become very important, because securing women's lives could better protect them and the family and the community.

The religion of Islam donated a prominent position to the family. Therefore, that along side of the stabilization of this unit has been settled duties for each of the spouses. The aim of the current research was to investigation of the wife's duties in marital life from the viewpoint of Islamic Jurisprudence and their effect on stabilization of the family unit. The research was descriptive- analytical and was conducted using content analysis. The data gathered based on library and documentary method. The stabilization of the family unit means to regard for the reciprocal rights between spouses, learning the justice's principal and governing the morality to fulfilling the prominent goal of the human's creation and reach to perfection, achieving healthy, safe and empowered society and finally to the continuance of generation. The examination of the data revealed that the duties that the wife is responsibled for are as follows: obedience and compliance, sociability and affability, beautifying and self make-up, preserving the house and belongings in the absence of husband, maintain the dignity, cooperation and collaboration in upbringing the children, leaving home by permission and favour to parents and relatives. According to the research, findings can said that the consequences of regard of the mentioned duties are to set up relaxation and cordiality in the family, resistance of attachment and empathy between spouses and ultimately preventing the occurence of marital discords. Therefore, recommended to establish the training of these duties and their impact on relaxation and stabilization of the family in the programs and practices of family counseling and psychotherapy.

Molavi was the poet and mystic of the seventh century in the literature of Iran, his literary masterpiece, Masnavi is called Ajam Quran, and Shams was considered as the manifestation of the Spirit of Molana. In some parts of the book, Molana talked about the manifesting effect of woman’s face in the form of different anecdotes. Among all the characters and women who had an effect on Masnavi or Divan, Anima, the feminine soul of men, was one of the most important principles of his thought. In the sonnets of Molavi, Anima had characteristics such as: fascinating and charms, being source of life, sanctity and mediation between conscious and unconscious mind, and it was represented by symbols of birds like: parrot and phoenix, and mysteries such as fairy, deer, Huma, water and wind, and words like idol. Anima has both positive and negative aspects, but mostly the negative aspect of it, wasn’t presented in the poems of Molana.

Gibran Khalil Gibran and Nima Youshij as the most important representative of Iranian contemporary poets were concerned to women issues. To review the both poets addressing the women issue as well as their poetical motifs were the main objectives of this research. The study was was purposed to demonstrate that Nima and Gibran Khalil Gibran were the contemporary poets who in their poems focused on the subject of "woman" (as mistress, wife and mother). From the perspective of Gibran Khalil Gibran, women's status were much higher that what Nima tought . The environment where Nima Youshij grew was a rural environment in which the women worked alongside with the men, so they had low social status and value. However, to Gibran Khalil Gibran, women had a better position, because Gibran Khalil Gibran lived in Lebanon and America that women possessed higher social status.

Islamic mysticism had well treated women for centuries. While it was needed there were no differentiation between men and women in ritual practices such cases like "self reconstruction" and "truth seeking journey". In some cases women are considered more valuable and more transcendent. And even more rights were taken into concern for women based on"spirituality and love". Women can be one of the top mediators in the aspirations of men to their bliss and esteem of God. In Islamic mysticism there was independent stream named "flow of love" or "aesthetic mysticism ".  One of the most eminent figure of the mentioned doctrine was "Fakhreddin Iraqi", the love poet and mystic in seventh AH century. He believed that the identity and authenticity and character of emotional, physical, spiritual and intellectual of "woman", made her as a source of love and affection and introduced the woman as one of the most beautiful manifestation of the divine beauty of creation.

The sacred script, Torah, signifies the presence of women right after the genesis and creation of men. Jewish women are not allowed to do specific religious services such as tying Tefillin (the headband for prayers) or the Shema Yisrael prayer (emphasis on the unity of God); yet they attend other services like men.  For Jews, the highest level a woman can reach is the motherhood. Being a Jew is inherited from the mother's side; however, the children are called after their fathers. In order to observe woman's post marriage rights, the man has to sign a deed named Ketubah. The man and the woman may separate if there is no agreement between them. Men conduct divorce when they give a Get (divorce document) to the woman. Divorcing an adulteress is an obligation on the other hand.

If a marriage occurs correctly, it will raise some given rights and commitments for couples. In personal marriage such as matrimony, some of these rights are non-financial and commitments. Discontinuous matrimony is not excluded from this issue and by approving it, couple undertake some rights that dissolution right through man and woman's fault and also durationmunificence right is their responsibility. However, Iran's lawmaker and hereafter, lawyers have neglected of exact, and explicit explaining. It seems that with regard to this kind of matrimony's extension in modern society and available legal spaces for discontinuous matrimony and its results, council agents should persist in compiling explicit and clear legal provisions in order to express the results of this marriage that among them is non-financial rights of couple, until people can conclude sentences and this marriage results with full understanding. An answer which can be argued in generalis that we can also transmit continual marriage dissolution instances to discontinuous matrimony based on the fat that there is no forced loss in Islam as a rile. Also, according to jurisprudence rules, duration munificence right can be granted to couple under some conditions. Particularly for each right, there are questions, legal ambiguities and different opinions. This article aims to address these points in details.