جستجوی مقالات مرتبط با کلیدواژه "islamic thought" در نشریات گروه "علوم تربیتی"

The moral virtues have had great credit in human social life from the past based on the date of formation and evolution of social and civil thought. Specifically on the relationship between ethics and politics, varies scholars in the East and West of the world have spoken that Suhrawardi is one of these thinkers. In this article due to the important of social context on thoughts, this question will be answered that:"according to the effective social context on Suhrawardi's thought, the relationship between ethics and politics, what parts will be reveal in his thought?" For this purpose by analyzing major theories in regarding to the role of social context in thoughts, we have used Skinner's integration method that it was including qualitative and interpretive methods which there are interest of both text and context. These areas are including influence of Suhrawardi's mystical ways, Iranian thought, peripatetic philosophy, and the teaching of Islam to him at the crosswords between ethics and politics, statement that include the theologian, the primacy of ethics over politics, the role of intuition in politics, light as the elixir of power and also it has created a balance between courage and kindness.

Biosocial has its own requirements and needs special skills and abilities. Teaching these skills in educational system of the country, is mainly in the field of social studies.  Ninth grade social studies textbook, introduces social studies as an important area of ​​learning that discuses about man and his interaction with different environments in different aspects and times of this interaction (Political, economic, social, cultural, environmental and ...) . This article is going to examine the position of peaceful coexistence of the followers of the divine religions as one of the important topics of teaching social studies using Islamic thought. This kind of coexistence means that despite the dominance of a religion, followers of other religions within a certain framework enjoy the right to live and   other human-social rights. The present study, which is organized in a descriptive-analytical manner, emphasizes the necessity and recognition of this type of coexistence. The role of coexistence is undeniable in social bonding and the increasing development of societies with an emphasis on common points. The question that is mentioned is tha : how is the peaceful coexistence of the followers of the divine religions in Islamic thought? Has this important matter been recognized in Islamic thought? If yes, what are the examples? Based on the transcendent principle of human dignity; it is prominently emphasized the peaceful coexistence of the followers of the divine religions in a single society. The followers of the divine religions have the rights such as performing religious rites, worships, holding religious gatherings and exercising civil rights especially in personal circumstances (Marriage, will, inheritance and ...) based on the two axes of monotheism and the negation of polytheism for the followers of the divine religions who have accepted the conditions related to living under the banner of the Islamic government (the conditions of Dhimma)   and it is one of the examples of this  social coexistence.

Among the components which strengthening the meaning (concept) of the modern world, undoubtedly, if the concept of freedom is not at the first stage (grade), it will be one of the high stages (one of the top priorities). The scholars have constantly put forward arguments (debate) and different opinions and sometimes opposite ones have been propounded. Islamic Revolution of Iran is one of the most important opportunities which examined (tested) the relationship between Islam and freedom. This paper provides the issue of the relationship between Islam and freedom from the point of one of the prominent Islamic Revolution scholars who has unexampled (unique) role in codifying the constitution. Shahid Behshti contrary to the approaches of absolutism and negation has had a fair (just) and critical look to liberalism and has attempted to present a scientific and careful evaluation (assessment) with distinguishing merits from faults. At the end after theoretical explanation of the relationship between Islam and freedom with advancing practical policies, hehas determined the respect of freedom in the new Islamic government. The research method is double hermeneutics and the writings and authorships of Shahid Behshti have been the subject of multiply reading of the authors.

The present paper seeks to compare the mate-selection criteria favored by Kerman's youth and the criteria recommended by Islamic thought. To this end, the researcher extracted the criteria of a successful marriage recommended by sacred law from religious sources and recognized the mate-selection criteria adopted by the youth. Then he organized these criteria in a form of a questionnaire which he designed for the unmarried youth ranging from 18 to 35 years old in the province of Kerman to see what their first priorities in mate-selection are. The research findings showed that those who filled in the questionnaire chose from among the six main criteria of Islam's theoretical view only two, as first priorities that is, "chastity and continence" and" wisdom and intelligence". On the contrary, they chose "education level, economic status, and occupation" as first priorities. In other words, they ranked first most of the criteria which, according to religious doctrines, are ranked second and those which, according to religion, are ranked first came next.