جستجوی مقالات مرتبط با کلیدواژه « suhrawardi » در نشریات گروه « علوم تربیتی »

The moral virtues have had great credit in human social life from the past based on the date of formation and evolution of social and civil thought. Specifically on the relationship between ethics and politics, varies scholars in the East and West of the world have spoken that Suhrawardi is one of these thinkers. In this article due to the important of social context on thoughts, this question will be answered that:"according to the effective social context on Suhrawardi's thought, the relationship between ethics and politics, what parts will be reveal in his thought?" For this purpose by analyzing major theories in regarding to the role of social context in thoughts, we have used Skinner's integration method that it was including qualitative and interpretive methods which there are interest of both text and context. These areas are including influence of Suhrawardi's mystical ways, Iranian thought, peripatetic philosophy, and the teaching of Islam to him at the crosswords between ethics and politics, statement that include the theologian, the primacy of ethics over politics, the role of intuition in politics, light as the elixir of power and also it has created a balance between courage and kindness.

The purpose of this research is to investigate Kennedy's and Suhrawardi's philosophical approaches to the prevention and treatment of mystical and worldly sorrow. The mystical sorrow makes a mystic believe in a higher level and try to achieve it. In psychology, controlling the worldly sorrow is not analyzed basically, but Muslim philosophers have suggested some solutions based on the rational principles rooted in religious teachings. This library and documentary research, organized by a descriptive-analytical method, examined the fundamental prevention and treatment of sorrow with an emphasis on Kennedy's and Suhrawardi's works. According to the findings, there is a logical solution, which is also compatible with religious text, in works of these people. They both believe that the main factor of sorrow is human's mistake in material worldview and his/her involvement in material aspects