جستجوی مقالات مرتبط با کلیدواژه "ترجمه" در نشریات گروه "کتابداری و مدیریت اطلاعات"

Translating and interpreting the Quran into Persian is one of the surprisingly rich and less well-received treasures of the Persian language that in terms of vocabulary, structural diversity and phonetic transformations are much more productive than some of our known and less known Persian texts. The Quran Motarjam 704 with a few drops is a precious manuscript in Transoxianian dialect, with a solid language and its Persian words belong to Dari-speaking mainland namely Transoxiana and eastern Khorasan. The land of Transoxiana was formerly called Fara-rood (on the other side of river) and for over five centuries has been the cradle of Islamic civilization in Iran and the center of Iranian government..  The first translation of a well-known interpretation of the Quran into Persian or translation of the Tabari’s commentary, was done by the Persian scholars of Fara-Rood (Transoxiana) and Nasafi’s commentary along with many other ones such as Darvajegi and Gajdavani, Mogadamatol-Adab, Takmelatol -Asnaf, sahifatol- Azra, Tajol-Asami, Magasedollogat, Anisol- Moasherin and Matlae -Maghased have also been compiled in Persian language in this area.

This qualitative research is descriptive documentary which is done by using library method. What follows is an example that introduces the whole manuscript of the Quran 704 which is kept in Astan Ghods Razavi Library.

Paying attention to the midlines translation of this Quran shows that it is remarkable in terms of lexical, syntactic and phonetic properties, words such as difez (locast, tick) sare row (journey), Barshafidan (to become known), andokhsidan (take refuge), baraf rudan (different miscellaneous) which are not mentioned in the most of Persian dictionaries are found in this translation. collecting pure Persian words enriching vocabulary, developementing of historical grammer, preparing Iranian dialectology atlases, realizing different meanings of Persian vocabulary and solving problems of ancient texts with the help of Persian equivalents in these translations, and accessing to some linguistic differences, disparate Persian species and dialects in the Geographical areas of Persian language.  The last but not the least in this research we seek to take forgotten face of this valuable version, by introducing it to the Quranic researchers and Persian lovers.

The translation of this Quran has many linguistic consonant with Nasafi commentary and its cross-section letters have been translated the same as translation of Tabari commentary event though the first and last pages of this version has dropped and we do not know the exact time of its writing and its scribe’s name but the language of its translation is older than early eight century. Seemingly, it is the same as the translation’s language of Quran 1089 written in the fifth century by Najm-suri.

Of the story of Mohākeme-ye Ensān va Heyvān (Man and Animal) in the scientific, philosophical, and religious epistles of the Ekhvān al-Safā (Ekhvān al-Safā’s Epistles), there exist several translations in Persian and some other languages. The present survey is intended to introduce a translation of this story contained in the book Konuz al-Wadi’a men romuz al-Zari’a, written by Ebn-e Zāfer of Shiraz, being itself a translation of Al-Zari’a elā Makārem al-Shari’a by Ragheb-e Esfahāni. Besides introducing this translation and studying the degree of the translator’s comprehension of the story, the article demonstrates that the translator, in the manner of the original text, has summarized the story and rendered it in an obfuscate language and affected prose, making certain additions or omissions depending on the subject matter.

Akhlāq-e-Nāseri (Naserian Ethics) written by Naṣīr al-Dīn Ṭūsī (1201-1274 AD(, on Ethics, consists of three parts or Maqālat, in this order: Tahzib-e-akhlāq (Refinement of character), Tadbir-e-manzel (Economics), and Siāysat-e-modon (Politics). In the first part or discourse, Ṭūsī has primarily translated into Persian the topics dealt with in Miskawayh’s (932-1030 AD) Tahdib al-akhlāq. However, it is not that he wanted to exactly repeat those topics in their original arrangement with no alterations. Rather, wherever he has found it necessary, Ṭūsī has added to Miskawayh’s text items towards imparting and clarifying certain problems.    In the present article, those added items are recounted and explained in some detail. The result of our research indicates that, in the first part, Ṭūsī has expounded his observations squarely based on Miskawayh’s philosophical method staying in the framework in which the latter has defined his book.

Examining subject trends of LIS Persian books published in Iran from 1994-2008. a checklist was used to collect data. Population includes 472 book titles in the field of Library and information science between 1994 and 2008. National Library OPAC was searched to identify these books. Publishers'' website of Khaneh-yeh Ketab and the section of academic publications were consulted to ensure full coverage. Most LIS publications in the country during those years are originally written in Persian. In 2005، however، the majority consisted of translated titles. M. H Dayani and A Shokoohi were the most proliferating author and translator، correspondingly. Cataloging and classification made 9. 6% of all publications originally written in Persian. Reference and information services were the two subject areas that received highest number of translated titles (13. 8%).

Following the emergence of the Islamic civilization, Iranian scholars, who had a significant role in its shaping, wrote their works both in Arabic and Persian. Some of these works were translated by other scholars from Arabic into Persian and vice versa; however, in certain cases, the authors themselves embarked on writing in or translating their own works into anther language. Nowadays, when editing Islamic texts, scholars benefit by the translations of such texts, enhancing thus the accuracy and good quality of their work. In the present article, after pointing out the extent of the contribution made by Iranian scholars to the Islamic civilization, and making reference to their works, we will introduce samples of the above-mentioned translations. Then follows a discussion about some of the efforts made by Iranian scholars in editing texts and their place in Islamic-Iranian studies; and the use by Iranian researchers-editors of translated texts in text redacting (in particular, in ascertaining lacunae and illegible readings) will be exemplified.

We have studied in the present research the semantic relationship between publication date and literature templates in European books for children and adolescents translated into Persian in the first decade of 21st century and have identified literature templates in the mentioned books which have been published during 9 years, i.e. from beginning of 2000 to end of 2008. Content analysis was used in this study by which it was tried to examine each of the stories in an accurate way and determine its literature template through systematic analysis of literature templates for the books. The population under study was chosen by ordered sampling. The necessary information for each book was written down in a checklist and the research hypothesis was tested using Chi-square test. It was indicated that among the mentioned 318 translated story books, 59 of them (28%) were written by women; 170 of them (53.5%) were written by men; and 89 of them (28%) had no obvious author. Considering the four standard literature templates, it was shown that 89 of them (28%) were fable, 81 of them (25.4%) were fiction, 106 of them (33.4%) were fantasy, and 42 of them (13.2%) were folklore. English-speaking authors had the highest contribution with 105 books (31.9%). Furthermore, the results indicated that the hypothesis of “existence of a significant relationship between abundance of literature template and publication date” is rejected since p value was calculated to be 23.135 > 0.05 based upon Chi-square test. It was concluded that there is no significant relationship between literature templates and publication date for the translated books.Originality/Value: This paper has identified the scope of literature templates for European books of children and adolescents translated into Persian, and it is a new approach which studies the status of books in this field regarding the typology of literature templates and investigates the semantic relationship between literature templates and publication date of these books.

Women constitute 48.42% of the Iranian population. They could be considered as one of the factors effectively contributing to development. In addition to the traditional major role they have in family and society growth, women also play a high-profile role in scientific and research areas. To clearly define the real status of women within the society, their issues must be investigated. One source for such investigations is the works written by women. The present investigation is a survey that aims at studying women’s article contribution in seven LIS journals between 1968 and 1999. Findings indicated that the articles contributed by the women comprise 495 or 34.83% of the total articles surveyed. Of 958 articles authored, 31.32% and of 463 articles translated, 42.12% were produced by women. The highest rate of contribution had been in 1997 with 56 titles. It is concluded that like other fields, women contribution to LIS journals in the period spanning 1968 to 1999 was on the rise as like other fields.