جستجوی مقالات مرتبط با کلیدواژه "معنویت" در نشریات گروه "اقتصاد"

The focus of the development policies of the capitalist economy on axial growth has seriously influenced the various approaches of spiritualism; Apart from the initial motivations for controlling the dangers of violent desires in promoting capitalist thought, the spread of emerging spiritualities, as well as the ever-increasing changes in the conceptual structure of spirituality, provided a good platform for turning spirituality an important tool for capitalist goals. Is; Among these, the nature and manner of the interrelationships between spirituality and economic growth, as well as how they affect each other, are essential elements for understanding and analyzing the capitalist economy. In this article, by examining and analyzing the documents related to spiritualist approaches in the capitalist literature, the relations between them as well as the effect of spirituality and economic growth were explained. Accordingly, it became clear that growth-oriented policies in the capitalist literature, on the one hand, by abusing the personalized concepts of spirituality, provide the necessary basis for the commodification of spiritual elements and pursue human spiritual excellence through profit-oriented path. The pursuit of ostentatious consumption and the use of wealth to demonstrate power and superiority over the lower classes has turned capital not as a means of promoting social spirituality but as a means of domination. contexts and evidence in the geography of the capitalist system. The results show that each of the elements of spirituality and growth independently exert significant effects on each other.

According to Islamic teachings, the experiences of the beginning of Islam and the Islamic Revolution, the strengthening of spirituality - meaning the deepening of faith and piety in society - is the most important infrastructure and factor of economic development. Spirituality is the esoteric state resulting from the deepening of belief in God Almighty and the feeling of His existence in life. According to this definition, conventional economics does not tolerate "spiritual economics" or "spiritual capital" because it is based on secularism, humanism, and liberalism, and the monopoly of the sources of cognition on sense and experience. Using a descriptive-analytical method, this paper shows that faith and piety in the first step, improve the productivity of human resources. Therefore, deepening faith and promoting piety and jihadi culture are interrelated with economic development. The faithful and pious man excels in the accurate and efficient use of natural, physical and monetary resources. The spiritual community does not tolerate stagnation and inefficient use of facilities as well as dysfunctional structures and institutions. Changing motivations and behaviors and redefining the structures and institutions of society, spirituality, leads governing institutions and the market to development.

One of the prerequisites for developing an Islamic Iranian model of progress is providing a precise definition of the concept of progress according to Islam. Different definitions are given in this regard. Using an analytical and deductive method and referring to the verses of the Holy Quran, this paper explains the nature of progress and its main components. The question asked by this essay is: what sort of change can, according to the Quran be referred to as progress? The research findings indicate that in the view of the Quran, the progress of something or an aspect of it means that the thing is changed in such a way that the effects which we expect from its nature will be manifest itself and be compatible with the other components and parts which are related to it. This perception of progress has three pillars: rationality, spirituality, and justice. According to the Quranic view point, the realization of progress in each stage or area depends on the realization of these three concomitant pillars; thus, if development does not occur in all the three aforementioned pillars it will not be considered progress.

Modern human، after severance from prophecy and spirituality، tried to organize its affairs using reason as the only epistemic instrument and thus based a scientific method on it. So in economic realm، human was introduced as an individual separated from the society and relied on the rationality in which self-interesting and ideality optimizing was the only decisive factor in decision making. In a religious standpoint، however، rationality separated from the prophecy is not accepted and only in the framework of enriched prophetic thoughts and in mutual interactions in order to comprehend the prophecy، rationality can guide human into his supreme objectives of life. In this regard، “justice” is the objective of life، towards which human should move using “reason” instrument and in the bed of the “spirituality”. This article aims to introduce structural aspects of epistemology extracted from religious basis which determines behaviors of rational homo economicus and its behavioral constraints