جستجوی مقالات مرتبط با کلیدواژه "تحولات اجتماعی" در نشریات گروه "میان رشته ای"

In Central Asia, Persian-speaking lands in the twentieth century were consistently engulfed in turmoil, revolutions, and extensive transformations, which undeniably affected the lives of the people in these regions. Every literary work is subject to the conditions of its time and place. Contemporary Tajik authors have reflected aspects of these social and political changes in their fictional works. For example, Jalal Ekrami in the story "Firuzeh, Daughter of Fire," narrates the disordered social and political state of Tajik society and the lives of people caught in this unstable environment. This paper analyzes the social transformations and changes in Tajikistan as depicted in the story of Firuzeh. Jalal Ekrami, a reformist writer, has depicted the history of social and political turmoil and its various consequences through events and characters in the story, using literary language. The results of this descriptive-analytical research indicate that class disparity, injustice, economic poverty, the deplorable situation of women and girls, mental and psychological illnesses, migration, enforcement of unjust laws, violations, and injustices against the people are among the most significant direct and indirect effects of social transformations and changes that have plunged the lives of the people of Tajikistan into numerous crises. From a literary and linguistic perspective, the author utilizes similes, metaphors, and allusions to enhance the impact and influence of his words on the audience.

Astarabad, known today as Gorgan, emerged as a military fortress in northern Iran during the Sasanian era and has always been recognized as one of the important cities and centers in northern Iran. The settlement of various ethnic groups, including Persian, Turkmen, Turk, Kurd, Baluch, Sistani, Kazakh, Khorasani, etc., who gradually migrated to this region, created a mosaic of ethnicities, leading to mutual influence of different cultures and traditions on one another, turning this region into a microcosm of Iran. In the late Qajar period, the Constitutional Revolution had a profound and rapid impact on this region as a fundamental movement. The general discontent of the local population with the behavior of the Qajar Khans in Astarabad, given the settlement of some of the nobility of this dynasty in this area, as well as the presence and influence of scholars and intellectuals in society, were among the main reasons for intensifying the effectiveness of the aforementioned movement. In these circumstances, the modernist policies and reformist tendencies of the First Pahlavi, and consequently the implementation of the Baladiyeh law in Astarabad, like other cities, led to not only an alteration in the urban landscape and the establishment of infrastructural developments but also deep social and cultural changes and transformations in the behavior of people, especially the middle class in Astarabad.