جستجوی مقالات مرتبط با کلیدواژه « روش تحلیل اسناد متن » در نشریات گروه « علوم انسانی »

The last two decades of the twentieth century are accompanied by the beginning of methodical studies in the understanding of hadith with the method of the isnad – cum- matn analysis in the West. Thus, explaining the method of isnad – cum- matn analysis scientifically, the present study seeks to see which themes constitute the centrality of the hadith "I have been given the Book and many other truths similar to it" according to the teachings of the Prophet. Therefore, after presenting the theories in the interpretation of this hadith, the procedure of changes in this narration and discovering its main meaning is investigated by a descriptive and analytical method. The isnad – cum- matn investigation of this narration shows that the content of the expressive revelation, as the most frequent theme in the interpretation of this hadith, is not a periodical requirement, but rather indicates the guidance of the Prophet (PBUH) about the necessity of paying attention to expressive revelation. Moreover, after isnad – cum- matn examination of five evident examples of this hadith in narrative societies, despite its fame, this hadith cannot be considered as a comprehensive and correct reason for considering the tradition (Sunnah) as revelation.

There is a group of narrations about the battle of Banī Qurayzah about the killing of one of the leaders of this tribe named Zubair Ibn Bātā, which has been narrated from Urwah Ibn Zubair, Ibn Shihāb al-Zuhrī, and al-Wāqidī. According to these narrations, Zubair Ibn Bātā was released by Thābit Ibn Qays, but after his release, he asked to be killed and then the Muslims complied with his request. In this article, the narrations related to this incident were examined using the Isnad-cum-Matn analysis method, concluding that the second part of the narration, i.e. Zubair was killed, has been fabricated and added to this narration; because there is earlier information containing that Thābit Ibn Qays set Zubair free in return of an owe. This is completely consistent with the first part of these narrations. In addition, Zubair was a free man when being killed, and his killing is not subject to captive legal rules but is considered murder which is forbidden in Islam. According to this study, the distortion was probably done by al-Zuhair in the first quarter of the second century. This distorted narration has been used in various ways in the jurisprudence of some jurists of the Islamic school of thought since the end of the second century in issuing a sentence on a captive. Keywords: Tradition Criticism, Banī Qurayzah, Isnad-cum-Matn Analysis Method, Zubair Ibn Bātā, Killing a Captive