جستجوی مقالات مرتبط با کلیدواژه « شیوه های ارتباطی » در نشریات گروه « علوم انسانی »

This article tries to show how and in what manner Prophet Muhammad was able to interact with the rulers of the period in his time and environment and advance his mission and present monotheism to the world and achieve success. In fact, the main goal of this article is to investigate interpersonal communication methods and in general their behavioral and interactive dimensions with the rulers of their time, which can be considered in the field of communication, especially religious communication.

The present study is descriptive-analytical and has been analyzed by referring to library and scientific sources and referring to the verses of the Quran and existing interpretations. 

Throughout history, the divine prophets have seriously fought against all kinds of idolatry, and this struggle has been shared by all the prophets. The second thing that the divine prophets have fought against the specific deviations of their people and population. For example, the people of the period of Prophet Noah (peace be upon him) were worldly, dependent on the world, and arrogant.

The Prophet wants to establish justice in the world. The Prophet wants to create justice so that he can solve the problems that humans want to solve, and propose those problems, and since the revelation came to the Prophets, one of their problems has been the meaning of opposing those who were oppressors. They were cruel, tyrannical, bloodthirsty, and each of them opposed them in a different way, and it should not be thought that any prophet sat in his house and only prayed or gave orders. No, it's not like that, they said the commandments in order to implement them, Ibrahim said the issues, and then he removed the idols, which at that period was like someone daring to the Almighty God in our religion.

The purpose of the present study is to answer the main question about the role of the state leader in applying public diplomacy relational methods to fulfill interests of Iran and the Islamic world. The research method is descriptive-analytic and the results showed that with regard to his role in the political-legal structure of the country, having religious authority in the Shi’ite world, and the existing potentials in the discourse literature of the Islamic Revolution of Iran, the state leader by applying soft power and relational methods through gatherings, meetings, approaches, mass media, relevant institutions, cultural and educational organizations, and sending messages and letters to the audience, has an effective role in right detection and enemy recognition, revival of the Islamic ideology, spiritual propagation of the revolution, enforcement of smart power of the Islamic Republic of Iran, preparation of resistance culture, and challenging the unjust nature of the international order in various aspects.

Communication is a key element that defines and actualizes the environment by enabling human environment relations (HERs). Communication patterns increase and diversify with more complex and dense organized living systems such as urban environments. These patterns, however, are not static, instead they are under the influence of technological and social changes. While they were under the constraint of physical limitations such as time and space, with the improvements in information and communication technologies (ICTs), these limitations have started to dissolve which led to changes in HER relations as well as changes in social aspects of urban public life. This research represents a theoretical approach to showcase the role of communication practices in HER, specifically in urban public spaces and how improvements in ICTs affect the HER. In this context, an intensive literature review and discourse analysis was conducted and two web of relations (WoR), one to examine the relation of communication and HER and one to examine the change in ICTs, were produced and they were compared and discussed.

The prophet of God (peace and blessings of Allah be upon her), after thirteen years of propaganda in Mecca, migrated to Medina and they formed an Islamic government there. The Prophet in Mecca tried to guide the people and form an Islamic government but inevitably, due to the intensification of the persecution of the opposition, they migrated to Medina and formed an Islamic government there. The prophet Mohammad (peace and blessings of God be upon her) faced many wars in Medina that the aim of this research is examining the Prophet's communication methods in these wars. For this purpose, the historical book of Altabaghat, Sira al- Nabawiyyah (Ibne Hesham) and Tarikhe Yaghobi (The history of Yaghobi) are investigated through purposive sampling with qualitative content analysis that the results of them are included of six main articles that each of them is included of some subcategories. These six articles are included of Prophet's communication methods,  Features of the Prophet as the source of the message, how to deliver the message, observance of the principle of audience studies, how to respect human values and the Prophet's communication techniques at wars.

Today, human relationships and the ways that such a tool that is used in many sciences and technologies. This means it is time for dating, thinkers and scholars have always considered, so that today the addition of its strategy, the application directions are used. The purpose of this study is to identify ways to communicate with audiences in religious education staff has Naja. In terms of applied research and descriptive - survey has been used Research to determine how best to align the population with Is used so that employees selected 91 police in West Tehran According to Morgan, the sample size was 280 Using a standard questionnaire, communication skills and religious education, which has the reliability of 88.9 and 79.8 are examined. The results show Ways to communicate with audiences on a religious upbringing with 0.62 with 0/99 confidence level impact 0.01 was approved. Also feeling the way with 0.480 and aural style with 0.23 and verbal manner with 0.48 and nonverbal practices with 0.58 in less than 0.01 of cases were actually confirmed. While in the stepwise logistic regression model was used to examine the ways in which non-verbal, emotional and aural managed with. 0.63 and the variance of the Tbbyn religious education staff failed to meet the required word Naja be effective.