جستجوی مقالات مرتبط با کلیدواژه « Ayatollah Khamenei » در نشریات گروه « علوم انسانی »

This research aims to examine the efficiency indicators of the Islamic Republic of Iran's political system in the realm of political stability, by exploring the thoughts of Imam Khomeini as the founder of the Islamic Revolution of Iran, the Supreme Leader, and the Constitution, which reflect the approach of the Islamic Republic in governing society, using Ted Robert Gurr's theory of relative deprivation. The research method is descriptive-analytical, and the results indicate that although the Islamic Republic system, based on the principles of Islam and the thoughts of Imam Khomeini and the Supreme Leader, emphasizes justice, social welfare, freedom, political participation, and security as the most important efficiency indicators, signs of inefficiency and public dissatisfaction emerged, especially during the late 1990s. The sense of relative deprivation is the main cause of public dissatisfaction, and the only way to prevent public protests and establish political stability and system efficiency is to increase public satisfaction. This sense of deprivation can stem from various factors such as lack of social welfare, political participation, security, freedom, and similar issues. In the political school of Imam Khomeini and the Supreme Leader, the will of the people is decisive. They have always emphasized creating justice, freedom, security, social welfare in accordance with the dignity of individuals, facilitating political participation, eliminating discrimination, and accepting criticism as government duties. In this regard, Imam Khomeini's goal was not merely to fight the monarchical system and establish an Islamic government but to use government as a means to implement Islamic laws and solve people's problems, which consequently leads to public satisfaction.

The present study seeks to answer the question: What foundation does cultural jihad, with an emphasis on the culture of expectation, create for achieving the ideal state of society from the perspective of the Supreme Leader? This question arises from the thought that, in the view of the Supreme Leader, cultural jihad aims to transform and reform the current state to reach the ideal state. This approach is evident in both the culture of expectation and cultural jihad. The research is based on the hypothesis that cultural jihad, from the perspective of the Supreme Leader, has three essential conditions: Firstly, it must be jihad, meaning effort and endeavor. Secondly, it occurs against the enemy. Therefore, any cultural issue that the enemy is sensitive about or seeks to destroy falls within the domain of cultural jihad. Thirdly, it must lead to growth. Hence, cultural jihad instigates cultural movement accompanied by growth and interaction in the mind, intellect, soul, and emotions of humans.

This study aims to answer the question of what mechanisms and Qur'anic strategies exist to strengthen the internal capabilities of the country, as reflected in the Qur'anic thought of the Supreme Leader. To answer this question, a descriptive-analytical method and approach were employed. The Supreme Leader, in accordance with the capacities present in the Islamic society, which is governed based on religious teachings, has proposed several strategies. These strategies are categorized into legislative, judicial, and executive domains. In the legislative domain, the most important strategies include the emphasis on drafting laws based on religious sources, ensuring that laws are compatible with capacities and resources, and formulating laws founded on economic justice. Combating economic corruption and implementing judicial justice are strategies defined within the judicial domain. In the executive domain, emphasis is placed on relying on popular capacities and their participation in the management of the country, fostering national unity and cohesion, and supporting domestic production. An exploration of religious teachings and doctrines has shown that all three domains emphasized by the Leader are rooted in religious teachings and can be inferred from the verses of the Qur'an and the traditions of the Imams (peace be upon them). Therefore, attention to these strategies not only serves as a reliable approach to strengthening internal capabilities, development, and progress but also ensures national independence and security.

Now and in the early years of the 15th solar century, due to various internal and external reasons, the position of Iran and the opportunities and threats facing it are considered a key issue in all affairs of the country. The key word "Strong Iran" which has been emphasized many times by the Leader of the Islamic Revolution in recent years and has enjoyed a high frequency in his speeches, in Iran's historical "now" in facing the said issue, it can be reread as a basic "strategy". Therefore, in the present article, I try to read this keyword and its semantic fields from a semiotic point of view, in the statements of Ayatollah Khamenei and based on his intellectual principles. In a semantic relationship, signs such as strong manager, strong nation, national spirit and self-confidence, endogenous authority, resistance economy, science, and ethics and faith can be received as key words around the semantic field of Strong Iran in Ayatollah Khamenei's speech.

Goals and ideals in any revolution determine the direction of movement and create the motivation for movement. From a civilizational point of view and in the process of realizing the goals of the Islamic Revolution, the realization of the Islamic society depends on the realization of Islamic ideals. In this article, a coherent system of economic ideals taken from the statements of the Supreme Leader of the Islamic Revolution is presented with the method of thematic analysis. According to the results, out of a total of 154 sheets, 14 comprehensive themes, including: the place of goals and ideals, ideals and the Islamic Revolution, ideals and leaders, ideals and youth and students, ideals and enemies, the method of determining ideals and goals, the structure of the goals and ideals system, Hayat Tayyaba, the goal of social justice, the component of Hayat Tayyaba, the goal of growth of production and wealth, the ratio of justice and growth of production and wealth, the goal of material well-being, the goal of economic security, and the goal of economic independence were extracted. The findings show that ideals should be derived from the basics. Also, ideals have different levels of final, intermediate and preliminary. Also, in setting ideals, individual and social dualities should be considered; worldly, otherworldly and material, spiritual. According to the results, the ultimate goal is personal and social happiness in this world and the hereafter, and the intermediate goal is the realization of a virtuous life. The primary social ideals in the economic system include justice, material well-being, economic growth, economic security, and economic independence. In the individual dimension, it is important to do the task in order to achieve personal happiness.

Methodology is one of the most important topics in scientific studies in the current scientific world. Methodological logic is generally presented based on epistemology. So far, various methods and paradigms have been presented in this regard. Failure to pay attention to methodological topics will lead to deviation from education in any discipline. In this research, with the aim of achieving the correct method of dealing with the thoughts and statements of Grand Ayatollah Khamenei, an attempt has been made to examine and answer this question, according to the specific conditions and requirements of Islamic Revolution education among different ideas and education, how to analyze and understand the ideas and The statements of Grand Ayatollah Khamenei should be analyzed by presenting a methodology. This research was done with documentary method and through rational-descriptive analysis. The findings of the present article indicate that the method of dealing with the thoughts and statements of Ayatollah Ayatollah Khamenei can provide a better investigation with a kind of dualism in the form of right and wrong and their subgroup dualities. Also, the reflection method is presented as another method of examining the thoughts and statements of Ayatollah Khamenei.

It is generally argued that one of the basic requirements for achieving the goals of the Islamic Revolution is to strengthen social capital. In the meantime, one of the concepts that can be mentioned as the foundation of social capital to achieve other goals in society is social participation. In this research, while explaining the theme analysis method and using the theme network analysis technique, the number of 223 data of the main text of their statements regarding the topic of social participation was carefully analyzed, analyzed and rearranged, and at the end, 4 main and comprehensive themes were identified as The components of the model of social participation were found in the statements of Ayatollah Khamenei. Therefore, the purpose of this article is to analyze and discover the central and main themes of strengthening social participation through the theme analysis model in their intellectual system. The results of the research show: First, social capital was defined as a dominant concept in the religious society that grounds development and progress. Secondly, by analyzing the theme of social participation in the intellectual system of the great position of leadership, it is used in this way that the best strategy for people's participation in various fields of society is to use people's capacities and abilities. Thirdly, the timely and effective presence of people in sensitive and vital scenes of the country shows the effectiveness and pursuit of national interests. Also, participation in elections is considered as a way to choose competent people and a public duty. In this context, regulatory institutions can guarantee the maximum use of its benefits by properly managing the expansion and accessibility of virtual space, while increasing people's motivation for high participation

One of the categories that has become popular in the last few decades and dissident intellectuals and political personalities are talking about it and by relying on it, they are trying to create a social body for themselves, is "Rahmani Islam". Although on the surface, it may seem that this interpretation has no conflict and contradiction with Islam, and as it is clear, Islam is also a "religion of mercy", but when we look at the interpretations of the commentators and analysts of Rahmani Islam, we find that this Islam is "liberal Islam" and the result of "liberal perception of Islam". In this way, some people seek to forge a "false and eclectic identity" for our society, and they do this under the guise of Islamism and Islamism. Therefore, it is necessary to clarify and criticize the "components" and "characteristics" of Rahmani Islam and its logic of identity in order to truly show how close it is to "Islam" and how close it is to "liberalism". In this article, first, a conceptual and semantic framework for the cultural side of Rahmani Islam has been designed and defined, and then, the identity narrative of Rahmani Islam in the cultural layer has been retold and criticized and refuted from the position of Ayatollah Khamenei. The characteristics identified are: minority and historicity of Islamic culture (marginal identity), cultural majoritarianism (constructed identity), cultural neutrality of the government (unofficial identity), cultural tolerance (fluid identity) and cultural westernization (non-orientated identity).

The issue of privatization in the industries of developing countries has been one of the most important problems in the last two decades. Most of the governments of advanced industrial countries have turned to the privatization of state-owned enterprises in the past decades. Devolution of affairs to the private sector gained more momentum after the announcement of the general policies of Article 44, and in the literature and speech of the supreme leader of the revolution, special emphasis has been placed on the issue of devolution of economic affairs to the people and strengthening the private sector. This research deals with the thought system of the leadership regarding privatization with thematic analysis method and after reviewing the text of the statements several times, 153 appropriate codes were extracted by coding the extracted slips and then by categorizing the codes, it was counted into 94 basic themes. Next, by categorizing the basic themes, 30 organizing themes and at the end 4 overarching themes of importance, requirements, obstacles and solutions were extracted. The importance of privatization in the eyes of the Supreme Leader of the Revolution includes: the software capacity of the country's economic progress, the legal infrastructure of the country's economy, the strengthening of domestic and foreign investment, the context of economic growth, the involvement of people in the work of production, the complement and complement of the justice-oriented economy, the factor of compensating economic backwardness and It includes the transformation factor in the economy. Privatization requirements in the eyes of the supreme leader of the revolution are things such as: not making personal decisions about handing over economic activities, taking into account all policy clauses of Article 44 comprehensively, transparency in regulations, informing the people, full judicial support of legal ownership, emphasis on demanding Regarding the policies of Article 44, it includes the need to regulate all policies of the country with the policies of Article 44. Obstacles to privatization in the eyes of the supreme leader of the revolution are things like: the huge extent of state ownership, the need to take care of handing over factories under Article 44 to abusers, removing the slippages made regarding the policies of Article 44, the need for the correct application of Article 44 and the entry of the private sector into the economy. It includes the need for proper economic management and preventing and removing scientific obstacles. Privatization solutions in the eyes of the Supreme Leader of the Revolution include things such as: empowering the private sector for large investments, emphasizing the correct implementation of Article 44 policies and avoiding excesses in it, equity and setting up information and service systems to prevent corruption in the implementation of policies. It includes Article 44.

The Islamic revolution of Iran, by inspiring the Muslim nations in many parts of the world, was able to take an important step in creating a sense of dignity and identity for Muslims and guiding the flow of Islamic awakening in the Islamic world. The supreme leader of the revolution (Madazaleh al-Aali) has also stated the goal of the Iranian nation and the goal of the Islamic revolution to create a new Islamic civilization. Therefore, by knowing the dimensions and components of this lofty goal and the requirements for its realization, it is possible to plan for its realization. This research aims to investigate the role and position of the police in the realization of the new Islamic civilization, and aims to answer the question, what is the role of the police in the realization of the new Islamic civilization? And Baroosh has been analyzed qualitatively and by the type of documentary analysis. The findings of the research based on the intellectual system of the Supreme Leader (Madazla Al-Ali) indicate that the first and most important platform for the formation of the state and modern Islamic civilization is the creation, establishment and generalization of security, which represents the mission of the police organization (establishment of security in the country). Which is an important part of the Islamic state and its performance has a direct role in realizing or delaying the formation of the Islamic state and as a result achieving the new Islamic civilization. Therefore, recognizing and explaining the position, role and role-playing strategies of the police as one of the legal agents in creating and maintaining security and... Has a great role in the formation process of modern Islamic civilization.

Just as the purchasing power of the national currency of any country, inside and outside its borders, is recognized and used as an indicator of the economic power of that country in measuring the economic power of that country compared to the economic power of other countries, the annual budget of all countries is also Undoubtedly, their economic comparison has the characteristic of similarity, because the annual budget of each country, as a document that includes the forecast of annual income and expenditure and the financial plan or annual income and expenditure of that country, is clear that with knowledge From the form, content, composition, quality and especially the sources of the country's income to cover the expenses and finally, how to predict and allocate, one can easily understand the relative lack and quality of the national budget. The budget is the most important financial policy of the government and among the symbols of its governance quality, which is prepared, compiled and implemented by forecasting the revenues and expenses for a financial year in order to achieve predetermined goals. Budgeting can be considered the heart of the public policymaking process; Because the budget includes the ultimate goals and the means to achieve them and has a very high impact on the lives of individuals and institutions directly and indirectly. Therefore, the need for structural reforms and its place in the Supreme Leader's menu is important. For this purpose, in this study, using the method of thematic analysis, the statements of the Supreme Leader were analyzed, coded, and categorized, and then the results of this work were compared with the rulings of the general policies of the system. By examining all the general policies of the system, it was found that 12 policy packages and 30 policy clauses in the form of 111 policy rulings refer to the budget area and the budgeting system. The study of the statements during the investigated time period and the proposed propositions show that the main categories in the intellectual system of the Supreme Leader in relation to the budget and budgeting system are respectively around 9 axes. Finally, suggestions have been made to pay more attention to some propositions in general policies in the field of budget.

Today, there are many discussions about Islamic and Western civilization. The apparent domination of the Western civilization over the world has caused some people to believe in the stability and unshakability of this civilization and consider it useless to try to re-conquer the Islamic civilization over the Western civilization. In contrast to this view, there is another theory that believes in the decline of Western civilization, and its proponents have presented signs for the fall of this civilization and expressed that Western civilization has seen its peak in its current state and has begun the path of decline. In this way, it becomes important to know the western civilization with the aim of confronting it. The upcoming research seeks to answer the question, "What are the signs of this collapse in Ayatollah Khamenei's guidelines, and how well do these signs correspond with the facts and observable results of this civilization in the personal and social lives of individuals and societies?" This article, after collecting his statements on this issue and comparing them with the external realities and the opinions of Western thinkers, has analyzed them. This research was of a descriptive type using the method of data description using library and internet sources and documents.

The discourse of the Islamic revolution, whose central sign is based on monotheism, considers the approach of resistance as its main work. The Leader of the Islamic Revolution has also proposed and explained the dimensions and angles of the resistance in his statements and words on various occasions, but after investigating in this field, no research was found that, from the perspective of Ayatollah Khamenei, is a model of the effectiveness of the resistance front in the discourse of the revolution. has checked Islamic. Based on this, "Knowing the efficiency model of resistance in the discourse of the Islamic Revolution from the perspective of Ayatollah Khamenei" is the main issue of this article and "What is the efficiency model of the Islamic Resistance Front in the thought of Ayatollah Khamenei?" It has been raised as the main question in this research. This research, using the method of thematic analysis, seeks to discover the efficiency model of the Islamic resistance front in the Islamic world from the perspective of Ayatollah Khamenei, and the findings showed that the efficiency model of the resistance front is derived from a network of themes including five dimensions and twenty-seven components and is based on the overarching themes of spirituality. Orientation is task-oriented and...

The aim of this study is to present the components of a transformational teacher based on the supreme documents of the education system and the educational thoughts of Ayatollah Khamenei. The research method is exploratory and inferential, and the statistical population includes the supreme documents of the education system and the statements of the Supreme Leader. The results indicate that in the educational thoughts of the Leader of the Revolution and the Fundamental Transformation Document, the educator and teacher are considered the main pillars of transformation in the educational system. Furthermore, transformational capability requires the acquisition of scientific, ethical, practical, and professional competencies. Transformational ability requires the teacher to possess inner vitality and liveliness, which has a direct impact on creating transformation. Consequently, it can be said that for the educational and training system in the Islamic society of Iran to witness practical educational transformations, two essential matters are needed: firstly, the prevailing approach in education should be the integration of science and religion in the context of the convergence of education and training. Secondly, the training of the learner should be comprehensive, encompassing all six educational domains, to achieve the individual's holistic development and perfection.

The aim of this study is to model revolutionary training in the governance of teacher education at Farhangian University with an emphasis on the knowledge framework of the Leaders of the Revolution. The research method is qualitative and exploratory factor analysis. The research community includes the second step statement and the statements of Imam Khomeini and the Supreme Leader. Data were collected using documentary study methods. The findings indicate that in this model, Farhangian University, during a three-year period (nine semesters), dedicates the initial semesters to educational and revolutionary courses and assigns responsibilities to student-teachers for participating in educational and knowledge-based associations and group activities throughout their academic years based on the knowledge framework of the Leaders of the Revolution. This approach ingrains the superior pleasures of the prophetic role of the teacher during the undergraduate period and fosters a diligent and faithful effort in their knowledge and skill development duringtheir student-teacher years. Additionally, it impacts the annual saving of 25,000 teacher commitments and the earlier presence of students in the education system by one year.

The era of the Islamic revolution is one of the prominent manifestations of the Islamic world that displayed its Islamic and monotheistic thought. During this period, Ayatollah Khamenei criticized the Islamic idea of ​​monotheism in the shadow of the Qur'an, and considered the key to returning to the truth of monotheism and removing it from pure mentality and putting it into practice in all moments of individual and social human life, because Monotheism directs everything, and it is man who must move in the main path of the universe, which is regularly governed by the only source of the universe.
Components such as peace and trust, hope in God, responsibility and human freedom are considered individual works of monotheism and titles such as negation of tyranny and provincialism, prosperity and progress, social justice, independence, hostility, national power, self-sacrifice and jihad and unity among Muslims. The social effects of monotheism have been expressed. Also, words such as calling for spirituality and humanization, the rule of moral standards, negation of polytheism and tyranny, freedom, order and cohesion, negation of ethnic prejudices and social classes are among the characteristics of monotheistic society.
The author, using a descriptive-analytical library method, investigated the characteristics and effects of monotheism first in the individual lifestyle and then in the social life style of the contemporary Muslim man, he expressed the monotheistic thought from the perspective of Ayatollah Imam Khamenei based on Quranic teachings that a person can By focusing on the principle of monotheism, take the right steps towards self-improvement and society towards perfection

The present study aims to examine the position of the Supreme Leader in the structure of the Islamic Republic of Iran from the perspective of a nodal point. The research method is descriptive-analytical and is based on the hypothesis that leadership, as the main factor preserving the identity and unity of the nation, plays the role of the nodal point in the existing political structure. Ayatollah Khamenei, as the leader of the Islamic Republic of Iran, has a significant role in guiding the nation, regulating the relationships among the branches of government, and managing crises. In his capacity as a leader, with legal and supra-institutional authority, he has performed vital functions during the Islamic system's passage through crises over the past three decades. Considering the importance of the nodal point in creating a sense of integration that is identity-forming and identity-preserving, it appears that the leadership acts as a kind of junction, organizing a vast number of floating signifiers, that is, a multitude of ideological elements within a unified domain. Additionally, the Supreme Leader, in fulfilling the role of the nodal point and executing specific functions, has played a unique role in the political system of the Islamic Republic, creating synergy and unity of action among the branches of government and officials, and thereby contributing to stability, security, and progress.

Security policy making is one of the most important security issues of the Islamic Republic of Iran and the reason for this is that the Islamic Republic of Iran, as a country with its own strategic geographical position, has always been exposed to a multitude of threats at different levels in the contemporary world. Security For the security of the country and to deal with threats, it seems necessary to pay attention to the policies of how to deal with such threats in the field of security. The purpose of this research is to understand the security policy according to the top documents of the Islamic Republic of Iran, which were announced by the Supreme Leader. The main question is that according to the documents of the Islamic Republic of Iran, to what extent and to what degree is it effective and responsive to current issues in times of crises and threats? Security is used in upstream documents and it is considered as applied research, and the method used in data analysis is qualitative method. The preliminary findings of the research indicate that the upstream documents of the Islamic Republic of Iran pay special attention to security policy in all dimensions. Security policy, national security, threats and upstream documents are the things that are discussed in the twenty-year vision document and development laws, including the fifth law of development.

This research, based on the analysis of the epistemological system of the Quran and the interpretation of the Imams of the Revolution, seeks to position the Grand Jihad as a strategy in the foreign policy of the Islamic Government. The fundamental question is how Grand Jihad, as a strategy in the realm of foreign policy, indicates independence and the preservation of Islamic identity in the interactions and engagements with other societies, governments, and civilizations. In this regard, the relationship between two variables, Grand Jihad and success in foreign policy (preservation of independence and non-alienation of Islamic identity), is analyzed using a descriptive-analytical method. The research is based on the hypothesis that since Grand Jihad delineates the framework and red lines of flexibility and defines interests and benefits, as well as outlines dignity based on wisdom in foreign interactions, it prevents policymaking and diplomacy contrary to the identity and independence of the Islamic government – based on insight and values. The results of this research include outlining the strategies that give substance to Grand Jihad in foreign policy, including the necessity of preserving Islamic identity and governance, diplomacy based on dignity, wisdom, and interests, the necessity of negating the system of arrogant disbelief and fighting against oppression, the necessity of supporting oppressed nations and governments, and the necessity of countering the infiltration of the system of disbelief.