جستجوی مقالات مرتبط با کلیدواژه « popular language » در نشریات گروه « علوم انسانی »

The beginning of the introduction of the Dari Persian language to India is during Sultan Mahmud's campaign to the Indian subcontinent. Since the Ghaznavid Turks were Persian-speaking and their counterparts in the Ghorian era, the Tajiks, were also Persian-speaking, the Persian language opened its way in India and in the depth of its culture, and became the only language of communication, language of understanding, language of education and university language of India.This descriptive and analytical research sought to explain why the Dari Persian language spread in India and concluded that this language found a special place in the scope of Indian literature after the arrival of Mahmoud Ghaznavi to India and this land became a great center for the publication of Dari Persian language works. The study of Indian literature and philosophy attracted Abu Rihan Al-Biruni, who had entered India with Sultan Mahmud, and authored the research books of Mallahnd, Athar al-Baqiyyah and Al-Tafhim Lawael Sanaaat Tanjim. Sultan Mahmud from the year 416-392 AH. He traveled to India seventeen times, and every time many scientists, poets and writers such as Eleni Balkhi, Farrokhi Sistani, etc. were with him. Because the sultan liked the Dari Persian language, the poets and writers of this language in India gathered at his court. From that date onwards, the Dari Persian language spread in India and the literary and cultural centers were transferred from Khorasan to India.

Imagination is the most important ingredient in poetry and prose and in classical rhetoric called Image. Allusion is most beatifule and most accurate rhetoric styles that extracted from Tarikh-e- Beyhaghi; 710 Allusion, 470 Majaaz,166 assimilation and 114 Metaphor discovered in this book and as the statistics shows, allusion is very important in this book. Practical and important results derived from Tarikh-e-Beyhaghi, For Example the spirit and internal characteristics of Author Revealing and the style of speech and political situation of the authure’s time has been shown. As a perfect author and minimalist and as a realistic historian; In This Study has been shown that, most of allusion in Tarikhe Beyhaghi are popular and minimal allusions and meanwhile now , in this time used by most of people.

Every language and dialect is formed of components and materials such as famous stereotypes and idioms، ironies، proverbs that make the language rich. Molded lingual structures have particular applications and roles in establishing social communications. These compressed dialects are often reproductive carrying deep meanings. Over the years، these cliches and stereotypes components are transferred from person to person and from one generation to other and are recorded in the culture. The same molded dialects form the important part of unwritten lingual reserves that double the need of scientific attention. As the main issue this article intends to deal with the explanation of the theoretical basis and typology as well as to show the variation of these molded cliches in the Persian language. For that reason، the author، first focuses on the previous accomplished studies and then studies the root and origin of these lingual cliches. Thereafter، in order to explain and describe these cliches and their sub-typologies، each of which includes curses، insults، compliments، blessings، pledges، threats، idioms، ironies and proverbs، the paper tries to investigate the lingual structure، themes، their applications، and diversities incolloquial language. The current aims of this paper are to present a model to study typology، structure and contents of colloquial languages. Sociological and cultural analyses have their own places and are liable to further study.

Language has so much importance as a meditation and thinking axis and one of importance factors of cultural identity in globalization that media’s powers use of it as an important way of expanding globalization. Americans have aim at legitimate to and west Imperialism and introducing western culture as a universal civilization want to weak culture and language of other countries. So Americans culture Imperialism with challenging Arabic culture and language from expanding popular dialects and erasing Arabic language and its inefficiency claim wants to impose American culture and language to them in this soft cultural war changing and death of national identity.