جستجوی مقالات مرتبط با کلیدواژه « خانه ایرانی » در نشریات گروه « هنر و معماری »

Home has always been the most fundamental factor of the spatiality, residence, and dwelling of humankind. The phenomenology of “home” addresses the understanding of home and its related concepts and emphasizes the life-giving aspect of living at home. Beyond its formal and functional appearance, a home entails a variety of multi-dimensional qualities that cannot be grasped merely by scientific methods based on observation, measurement, and comparison. This study seeks to find the components of the phenomenology of living in Iranian houses. The main objective is to explain the role of the qualitative components of space in the phenomenological aspect of life along with space syntax based on human movement and behavior at home.

This research falls within the category of interpretative phenomenological research. The description and analysis of data in the strategic field of logical reasoning were performed through both qualitative and quantitative methods as well as space syntax. The techniques used in the data collection phase include reading textual and visual data, visiting the houses under investigation, and interviewing the residents regarding their lived experiences. Several historical and contemporary houses in Hamedan were selected through purposive sampling.

The results indicate that home, which is a suitable structure for the manifestation of phenomenological aspects of life, can be associated with features such as privacy, symbolization of self and the world, centrality, interior-exterior space, coherence, security and peace, comfort, love and emotions, holiness and eternity, intimacy, customization, and human identity. These features can in turn be associated with space syntax components, including interconnection, centrality, discrimination index, depth, legibility index, and entropy.

Understanding the meaning of the structure of living and dwelling can be examined within a gestalt system. The qualitative meaning-making criteria of a house are interwoven with the residents and inseparable from them. This union and integration arise from a spatial configuration that was examined using space syntax. The findings of this study can be used by researchers and designers to design residential spaces with the help of phenomenological conceptions of life as well as space syntax and to examine the various aspects of biological space and its relation to human acts along with its effect on spatial configuration.

Rethinking the concept of Iranian house in an Iranian house is the subject of the present study, which, based on the adaptation of historical descriptions and physical structure, evaluates the components that shape this concept and the physical approaches that affect it in cases of study. The research question is that the physical descriptions of the Iranian house represent which physical components in shaping the concept of housing? How does the adaptation of historical descriptions and the physical identity of the Iranian house prioritize the role of the components of the housing concept? The research approach includes both quantitative and qualitative aspects with a combination of descriptive analytical, historical, interpretive and logical reasoning methods that has been done in three main steps including theoretical studies of the housing concept, historical studies of the Iranian house and theoretical and syntactic indicators of research in selected house samples. Examples include 6 houses in 2 cities of Yazd and Isfahan from Safavid and Qajar periods. The results indicate that the five components of the concept of Iranian house corresponding to the syntactic indicators of the research in comparison with the houses of Yazd and Isfahan have different priorities; So that Isfahan houses with a small spatial depth and high axial view of the stages of entering the arenas, compared to Yazd houses have a lower level of internal / external confrontation and a higher rate of visual diversity and blending of natural / artificial arenas. Also, centralism or multiple functional centralities, formulation of cultural / ritual index spaces and blending of internal degrees in terms of the role of activity / semantic factors have differences in the formation of Yazd and Isfahan houses' bodies, which are discussed in the analysis of findings.

Buildings are among the most enduring and eye-catching works of art in the world, which include houses, baths, mosques,,Bazars, Timchehs, etc., each of which in turn They are self-important and have world-class features.In the meantime, valuable houses have been built in all parts of Islamic Iran in different periods, which can be based on practical measures (restoration and revitalization) and economic measures with a tourism approach, ultimately leading to improving the quality of life of the residents of those neighborhoods. The holy city of Qom with its seven thousand year old civilization has placed valuable works in its heart, the symbol of which is the great shrine of Hazrat Fatemeh Masoumeh (as) and is one of the valuable works registered in our beloved country.But among the historical houses of this holy city in Agha Seyyed Hassan neighborhood, there is Shakeri house (related to Qajar period) which had a special importance with its special architecture, which is why it was nationally registered in 2001 and which was renovated and revived. This capacity can be used in the development of the tourism industry of the province and the country and its expansion in raising the level of improvement of life in the region. The research method in this paper is applied in terms of purpose and descriptive-analytical in terms of method. Data collection is  in library method and field research and  analysis method is Qualitative

 A number of theories have been proposed about the relation between culture, lifestyle, architecture, and spatial structure. The ‘Closet-Space’ or ‘Sandogh-Khaneh’ is an example of this implication. It was considered as a side element in traditional Iranian houses that used to assist the architect in creating the spatial proportions in some cases, but actually, it had a functional role in creating the interior space in traditional Iranian houses.

The purpose of this research study is to investigate the role and function of the ‘closet space ‘and to address its location in traditional Iranian houses; A few Yazd traditional houses have been considered as a case study.

The research adopted the analytical- descriptive analysis. Following the collection of the data through the bibliographic method, and observations were carried in the field. In bibliographic studies, various resources such as books, prestigious journals, and architectural plans were used for gathering the required information.

The findings of the study showed that ‘closet space’ used to play a functional role in creating the privacy and interior space of traditional Iranian houses. A kind of space was allocated for recreation, prayer, meditation, or storage of various tools and equipment; A place next to the key spaces of the house or in a corner place of that space, where its function was also affected by the location.

Hospitality is an inseparable concept of Iranian-Islamic life. In the past, the physical-spatial context of Iranian homes provided a decent opportunity to meet this social need. The result of gradual change of Iranian homes has been the initial problem of adapting the spatial structure of contemporary housing to hospitality in Iranian culture. In this article hospitality is assumed as a positive value in the Iranian culture. The purpose of this research is to explain how to provide the physical context for supporting hospitality in contemporary apartment units, without a formal copying of the physical form of traditional Iranian homes. The main question is, which of the functional-behavioral, physical-environmental and cognitive-semantic features of the Iranian traditional homes have provided the context of Iranian house hospitality? How can these features affect hospitality in today's modern apartment units? Hospitality has been analyzed with three features, including cognitive-semantic, functional-behavioral, and physical-environmental, in three layers of “welcome-convoy”, “settlement” and “entertaining-services”. A comparative analysis of hospitality in Iranian homes has been done by selecting samples from Tehran in a chronological order. Based on this analysis, the defined spatial layers for welcoming the guest, and related spatial domains help the continuity of hospitality in the Iranian traditional houses. The hierarchy of the Iranian home spaces play an essential role in distinguishing and combining home spaces for hospitality. These two factors can be related in two mutual concepts of privacy (the distinction between territories) and flexibility (the combination of territories). Achieving to proper physical-spatial quality of apartment units for hospitality, is a good response to the initial assumption of research, on the values of family relationships and stay in touch with others in the intimate space of the home.

The houses are the nearest spaces related to human. The changes in Iranian lifestyle have resulted in a change in modern houses architecture. Iranian traditional houses sound to have the characteristics which can keep alive the sense of place in people and transfer the space soul from the past days to the present. This vital point can be the main part of vernacular design solutions for villas in Iran.  therefore the following questions arise: what are the components that create sense of belonging in Iranian houses? And which one of those needs to be recreated or rethought and which one preserved? Research method in this project was practical and due to it’s hybrid nature, included both library methods with a focus on analysis of sense of belonging and case studies through observation of traditional houses, Atrvash and Mohtasham in Shiraz as well as Masudi and Akhar-e Hafte villa. Then, the analysis through computer simulation (Depth Map) was examined in order to study spatial arrangements in both modern and traditional modes and compare the collected data and obtain vernacular methods to design modern villas. The pros and cons of each sample in achieving the influencing factors of sense of place were identified and the influencing physical factors of sense of place were extracted using logical reasoning which led to two physical characteristics of IEQ (flexibility) and comfort.  analysis of simulations on samples demonstrated the elements such as entrance corridors and corridors leading to rooms and vestibule have been removed in modern houses which has caused deficiency of spaces in creating spatial hierarchy and privacy. On the other hand, the places like private rooms that were not often personal have been reintroduced in modern houses that has increased the respect to   the privacy of family members and has created a place for working at home. Finally, it can be mentioned that Iranian house architecture can raise the level of sense of place for inhabitants by using the model of traditional houses and recreating central courtyard, vestibule and increasing efficient intermediate spaces.

Home is the first space which human kinds are affected by and are experience the sense of belonging during the day. Iranian traditional houses are big houses with yards inside and outside the houses. According to the division of overall structure of houses into inside and outside parts, the principle of hierarchy and spatial continuity from the entrance to the main part of the collection can be seen. Using a central courtyard had been a very old pattern in housing construction and residential spaces had been formed around the courtyard, by utilizing various methods. Yard as the main space in the past houses had formed the structure of the house by their geometric shapes. The result of this attitude had given a special place to the yard in the past; Something that today, because of the quantitative attitude to the issue of housing, the utilitarian approach to the land, the lack of attention to the space quality and meaning, and ignorance of the influence of the environment on the human psyche, is neglected and a little trace of it remains.
In this study, with the aim of expressing the component with common indicators of the yard in the space structure of the Iranian house, and to answer this question that "What are common aspects of yard in the space structure of Iranian historic houses?", spatial structure of a few examples of Iranian house will be studied. Among historic houses of Yazd, Garden house and among historic houses of Kashan, Boroujerdi house, and also Behnam houses and Mashroote house among Tabriz houses are chosen. Then the common components and aspects of these houses, which represent the greatest features of the yard in architecture space of the houses are explained. By considering the study topic, which was conducted as a case study, achieved data and information were analyzed by using the interpreting and comparing method and to analyze the spatial structure of the study samples, the method of "space syntax" and Depthmap and Pajek software were used in this regard. Space syntax is a set of methods and theories that, in order to explain how the interaction of space configuration explains social organization and social behaviors, studies space configuration in architecture and urban scale. This method is explained by Bill Hillier and Julianne Hansen in Bartlett and during three decades with the development of theory on one hand, and the development methods and techniques of space analysis on the other hand, has been changed to the present form. To analyze the spatial structure case studies, internal and external relationships of the elements and their relationship together should be analyzed. Elements that were checked by this method and this software, include sight- sight graph from a point- potential of eyesight- the hierarchy of access and depth of space that will result in access graph. This analysis helps to connection of effective elements in space. The results of the analysis are expressed in the form of the items for yard architecture at contemporary houses.

We live in a visual age where image is part of its architecture. The symbolic nature of light and imaginative mind of man comes. There is a clear preference of light over darkness. Existence, is pure light, and not darkness, and darkness. When darkness and brightness to their maximum intensity and penumbra remove or trivial, the positive and negative space created. During the day, natural light physical characteristics of areas inside the shape and form of identity is created. In this paper, semantic analysis of the visual effects of light in architecture (houses in Iran) were studied. Qualitative research methods were used in an interpretive approach Azjlvh visual elements for the operation were light, and values, meanings were analyzing light. Results, light control elements in Iranian homes, visual analysis of Iranian architecture is light.

Local and regional values with scholars and artists than it is very important that the growing interest in globalization can make them. Sustainable architecture in Iran's traditional buildings, with due regard to climatic factors such as economic factors, socio-cultural factors are intertwined. The traditional architecture of the building is based on Iranian culture and ethnic identity and the type of plan, unlike religious beliefs and belief has never been established. Over time away because of social adversity own social values and indigenous communities, other architectures were dominating. The whole problem, the cause and solution to the problems of the communities in search of stability and sustainable architecture has proposed. Perhaps the best examples of vernacular architecture and pleasing for sustainable architecture. The aim of this study is that vernacular architecture with components of sustainable architecture principles and methods of implementation of rehabilitation and re-employing them should be developed. Research method This article is based on a descriptive analysis and library studies. The results of this study sustainable architecture and optimal use of this principle is to achieve sustained for home. Finally, to provide useful guidelines for the design of "sustainability" and "sustainable development" achieved.

From long ago، “house” was something more than just a shelter and the spiritual aspects could be seen in every step، from construction to the usage. But nowadays، ignoring the quality as well as spiritual requirements of the inhabitants while considering the economical and functional factors، result in reducing the role of houses in devoting the identification to the human beings، to the extent which one of the regardless issues in programming and designing process of the houses appear to be the cultural values. From the authors’ point of view، making use of our ancestors’ experiences in designing the identified houses، today known as “Iranian houses”، seems to be helpful in overcoming the current situation. The paper is a case study research with a combinational method that has the descriptive، analytical and logical reasoning research methods. Therefore، in this article، the authors tried to investigate the valuable concepts of traditional Iranian houses، relied on the particular lifestyle by the means of direct observation، field study، documents review and interviewing with some of the traditional houses inhabitants. Thus، for identification of “life”، indicators such as family and lifestyle are discussed and the data resulting from the questionnaires is listed. The results show that there was correct relation between the building and the inhabitants’ “life style” in traditional houses. In this way، the association between “the life” and some of the important factors found in the Iranian houses، including nature، group living، space flexibility، neighbors، beauty etc. are explained to achieve a comprehensive viewpoint of Iranian houses.