جستجوی مقالات مرتبط با کلیدواژه "ایمان در عمل" در نشریات گروه "پزشکی"

This research was conducted with the aim of investigating the social barriers to the realization of faith in practice from the perspective of the Noble Qur'an and Nahj al-Balaghah. The findings of the research showed that these obstacles are divided into two categories: the first category are the obstacles that have emerged within the Islamic society and are the blocking factor in the way of religious and Islamic culture: such as showing Islam upside down Examples of which are the implementation of inhuman behavior and attributing it to Islam, or people who are outwardly considered religious but do not adhere to the practical moral values of religion, knowingly or unknowingly because of hypocrisy. Also, the baseless excesses attributed to religion are another obstacle on the way of this path, because human nature avoids extreme affairs and behaviors. As the next obstacle, we can point to the selective treatment of religious rules, practices and affairs, sometimes people as religious guardians and scholars, by dividing religion into pieces, present their actions as religious orders, and this Severity destroys the image of religion and becomes a big obstacle in the way of the development of faith and religious practice. Superstition and superstition is another obstacle that if the people of the Islamic society do not separate the superstitions from the true beliefs through thinking and reasoning, ugliness and superstitions will be attributed to religion and religion will be unjustly accused. Another obstacle is the de-spiritualization of religion, which causes people to move away from religious culture and practice it. One of the de-spiritualization of religion is worldliness and forgetfulness of the hereafter, and analyzing everything with worldly gains and losses. The second category, the obstacles that have hindered the development of religious culture and religious practice from outside Islamic societies; Such as: the influence of foreign and anti-religious cultures in Islamic societies and false propaganda against Islam and ruining the face of religion. In a society in which belief wavering has penetrated, the people of that society are not able to resist against the influx of new and anti-Islamic ideas, and with the passage of time, they will accept to follow foreign cultures that are opposed to Islam. As a result, instead of developing religious practice, opposite behaviors are developed. Today, with the expansion of communication and the introduction of various doubts by the enemies of Islam, deep blows have been inflicted on the body of religion and religious culture, which are considered one of the most important obstacles. The research was done with descriptive-analytical research method.

One of the most important issues of the Holy Quran and the heavenly religions is the issue of "faith", around which many questions have been formed among Muslims since the early centuries. Faith is the most basic element of religion or religiosity. The history of theology shows that the entry of the first Muslim sects and sects in this debate was not based on theological motivations, but for the purpose of practical positions, that is, their basic concern revolved around the relationship between faith and action. The orientation to the origin of the world and the inner pull towards the truth on which the world rests, along with the desire for immortality and happiness, have been two sacred and lasting human concerns, The divine and monotheistic religions, which are well aware of the truth of man and his unique characteristics and existential spheres, introduce the only unique way to answer these two human needs as "faith". The concept of the truth of faith constitutes the most basic issue of a religion, so that all the basic theoretical and practical principles of every religion, including principles and branches, are based on faith and righteous action. In other words, the foundation of the worldview of every believer towards this world and the other world is based on this issue. In this sense, the importance of this matter is such that without considering it, understanding the truth of religion is impossible and impossible. Since the discussion of faith has many unknown angles, the authors of this study, using a descriptive-analytical method, aim to address the importance of faith in the Holy Qur'an and Shi'a theology and examine its relationship with righteous deeds, because faith has a special place in the Qur'an. It is, in such a way that the message of revelation has made it the center of all values and says: "By the age, without a doubt, man is at a great loss, except those who believed and did righteous deeds and advised each other to the truth and enjoined patience.

The present study was conducted to investigate the obstacles to the realization of faith in practice from the perspective of the Holy Quran.

The present research method was library.

Faith as a belief that directs human life and how it plays an important role in his life and is typically the axis of appreciation for human thoughts and actions, is one of the important topics that has been the subject of a wide range of research. However, faith that does not lead to action does not work well, and in fact, faith in belief alone is not complete, but must be expressed in current language and in practice.

Considering this important point, this study, after analyzing the concept of faith, considering the importance of practical faith and the fact that faith and action are two inseparable things in human development, examines the obstacles to the realization of practical faith from the perspective of the Qur'an. Karim has dealt with issues such as: love of the world, not believing in the Hereafter, attention to other gods, following the air of the soul, disbelief in the heart, neglect of obstacles to belief and cases such as: traditionalism and retrospect, breaking promises, playfulness, lack of honesty And transparency, laziness, laziness and sluggishness in work, self-aggrandizement, long and distant aspirations, insistence on committing sin are among the behavioral obstacles of practical faith