جستجوی مقالات مرتبط با کلیدواژه "jurisprudential rules" در نشریات گروه "پزشکی"

Abortion refers to the termination of pregnancy before the fetus is capable of survival outside the mother's body. Abortion is forbidden by religion, whether it is caused after marriage, adultery or rape. The reason for this is the emergence of the Shari’ a ruling. The research shows after the enactment of Medical Abortion Law and the issuing permission for those cases approved by three qualified physicians, the death rate of women due to illegal abortions has been reduced significantly. As this law does not cover women who are raped, it is necessary to study the various aspects of pregnancy after rape and the use of jurisprudential rules (hardship and no harm rules).

The research method is descriptive-analytical and the information gathering method is library-based and has been done by referring to books and articles.
Ethical Considerations: In this research, the principles of trustworthiness, honesty, impartiality and originality of the work have been respected.

Examination of these rules shows that the legislating body, using the jurisprudential and legal capacities of these two laws, can revise the legal provisions of abortion in case the embarrassment of rape victims is proved. The result is that hardship will not cause abortion.

While the hardship will not cause abortion, the no harm rule will still govern the religious prohibition of abortion, whether the pregnancy is initiated according to religion or through adultery and rape.

Please cite this article as:Firoozpoor Bandpey T. The Role of La-Haraj (Non-Harmful) and Zarar (La-Harmless) Rules in Abortion Due to Adultery and Rape. Medical Law Journal. 2023; 17(58): e47.

The provisions of the marriage contract provide guidelines to support family solidarity and protect the rights of both parties to the marriage, which is both in accordance with the Imamiyyah jurisprudence and in accordance with the law, as stated in Article 1119 of the Civil Code: "A woman may enter into any marriage contract. To act in a manner not contrary to the requirement of the contract." One of these is the requirement to divest property in 1362 in order to provide financial support to divorced women and to compensate for the shortcomings of the law in printed marriages, which some jurists believe to be a misconception of the rights of European countries with little or no involvement. It is seizure. The result of this study is that jurisprudential rules such as the rule of dominion and the rule of condition can be considered as the basis of this condition. On the other hand, due to the ambiguities and deficiencies that exist in this condition, there are problems in executing that, in addition to not providing financial support to divorced women, even cause them to be wandering about their rights and in most cases men being burdened. The responsibility arising from this commitment is shunned. On the other hand, this condition precedes the proverb and the proverb and according to many jurists, women are deprived of the prerogative of the priesthood by earning up to half the wealth of the man. The present study has discussed the disputes on this condition such as the impossibility of the condition, the unclear extent of the couplechr('39')s commitment, the taste of some judges, the problem of proving a manchr('39')s property for his wife, etc. and has attempted to resolve these problems. It can also be argued that the divisive and religious condition of the marriage has provided security and ethics for married life, strengthened this relationship, strengthened family foundations and reduced divorce rates. Certainly identifying the condition for divestment of the couplechr('39')s property is in line with the exercise of citizenship rights.

The Muslims Souk is one of the issues that has been considered since the beginning of Islam. Today, there are problems with large-scale transactions with other countries, although there have been many practical and scientific efforts. In this research, the jurisprudential rules of the Muslims Souk and the rule of buying and selling in those souks have been studied from the jurisprudential perspective and the views of the shiite and sunni's jourists. At first, the author deals with some concepts, terms and keywords such as rule, souk and Muslims. Then he goes on to discuss the jurisprudential rules of the Muslims Souk and outlines some specific issues pertaining to the Muslims souk, including whether the food, especially beef, mutton, poultry, fish, etc. that sold in the market has been slaughtered lawfully or not? In the other words, is the food in the Muslim souk generally Halal and pure or not?

A healthy environment for living is one of the divine blessings and one of the things that people pay attention to is the soul that is the source of human life; It is taken from a healthy environment, and a healthy environment requires constructive human interaction with them. Today, indiscriminate felling of trees and uncontrolled grazing, and destruction of the environment by humans are examples of this interaction, which unfortunately sees this balance upset. In the new age, God has created man free, but this right should not be in accordance with the rule of no harm, according to which Islam is opposed to harm, our aim in this study is to identify jurisprudential cases of respect for nature and constructive interaction with this divine blessing.

The present study is descriptive and analytical and has been compiled using a library source and using the method of taking notes from books, articles and dissertations.

The findings of this study show that the existing capacities in Islamic jurisprudence are such that verses and hadiths can be used to prove the human right to a healthy environment. In Islamic jurisprudence to use nature, as mentioned God created man free, but against this principle, there is also a harmless rule that warns against harming nature under any pretext, even citing the rule of domination.

The religion of Islam, as the most complete religion, has foreseen all human rules and has thought of measures regarding manchr('39')s relationship with nature. Man is a part of nature on the earth and a member of the organs growing on the body of nature. Human harm to nature is no different from harming oneself. Therefore, in order to protect and enjoy onechr('39')s personal interests, it should not lead to the destruction and harm of nature. In Islam, there are two types of primary and secondary rulings. No harm should be prevented by creating secondary rulings and guaranteeing jurisprudential rules.

The preservation of human life, property and dignity has been a long-standing concern of human societies. In the holy shrine of Islam, emphasis has also been placed on the necessity and necessity of protecting the lives, property and dignity of Muslims. Patient education can be defined as a collection of formal and informal activities provided by health care providers to obtain health outcomes for patients by providing information, skills and knowledge necessary for managing their health and their illness.
The purpose of this study is to explain the need for medical education by the physician based on the texts and rules of Imamieh jurisprudence.
This research has a descriptive-analytical nature which has studied the jurisprudential reference books with a library method and, by reviewing different jurisprudential texts and legal texts, has explained the responsibility of the physician to provide education to the patients.
By reviewing the sources of jurisprudence, the physician's guaranty was studied in the jurisprudential texts. Using jurisprudential rules, the principles of jurisprudence, pride, guidance, annulment, dismissal, and the need to eliminate the probable loss of medical responsibility for the education of patients were investigated and explained.
Based on the texts and rules of the Imamieh jurisprudence, teaching to patients is one of the important duties of the physician. Failure and fault in this area will result in his liability and he will be obliged to compensate for the damages