جستجوی مقالات مرتبط با کلیدواژه « Avicenna » در نشریات گروه « پزشکی »

The present study is a journey in an honorable past to introduce a role model for today`s learners. Avicenna is a zenith standing on the medicine pinnacle who also was master of other common sciences in his time. He was immersed in immortality education in such a way that after passing 1000 years, it is possible to conduct research on him. The main objective of the present study is to investigate the educational facets of Avicenna life.   

This historical-analytical-educational study is to investigate Shahnameh as basic reference by focusing on Khosravani Education, regarding different narrations according to the study context. Shahnameh stories can be interpreted and inferred in different narrations as mythological, epic, historical, gnostic, political, symbolic, and educational; the appropriate interpretation cannot be achieved providing germane commentaries were securitized meticulously.

Owing to the same nature of reason and wisdom in Shahnameh and the related word families, their bounds, categories, levels, lexical combinations, collocations, and derivations regarding valid studies were scrutinized. A point of consideration on Hikmat and Kherad is a same English equivalent for both which is wisdom.  

In regard with aforementioned sections of the study, three conclusions can be drawn as follows: A) interaction of civilizations and cultures over the years and in this interaction, Iran was a bridge between East and West. B) interaction of sacred books which are identical in foundations and principles and if the similarities are focused then human beings are members of one whole. C) educational similarities of religions possessing same value system owing to the fact that foundation and principles are identical and the understanding of the mentioned issues can be fruitful for the today learner to find the role model.

 Childbirth is one of the most important natural events in women's lives and pain is a common phenomenon and an inevitable part of childbirth. Therefore, since the past centuries, many efforts have been made by physician to facilitate childbirth. The present study aims to review the innovations of Avicenna as a physician who emphasizes clinical medicine along with observation and his theories have been compared with modern medical science.

 In this research, a review using library documents and electronic search using keywords Medical History Labor, Facilitation Methods, Pregnancy, Iranian Medicine, Avicenna, in databases, Scopus PubMed, Proquest, Blackwel, Ovid Google Scholar, Ebsco, methods of facilitating childbirth from Avicenna's point of view and compared with modern medical findings.

Ethical Considerations: This research has been done only by relying on library resources and the principle of fidelity and honesty of quoting the used texts, the originality of the sources and avoiding bias in referring to texts or analyzes, has been observed.

 In the third book, which is about recognizing and treating diseases of the body, chapters on reproductive health and pregnancy complications, infertility, its causes and treatment, fetal sex and embryology, delivery management and difficult birth, abortion and the conditions and management of it have been assigned that by examining the part related to childbirth in this part and comparing them with the current protocols, we will realize their similarity. Perhaps the methods that is common now and originate from Avicenna medicine. From European countries, non-pharmacological methods such as massage and aromatherapy are used to facilitate childbirth.

 The present study aims to determine methods of facilitating childbirth based on the perspective of the law book. To review ancient medicine and medical history of Iran by providing methods to facilitate childbirth to improve fertility and childbirth. By re-reading Avicenna views on childbirth, we have reached important and practical points and we will find the roots of many modern medicine methods related to childbirth in Avicenna theories and experiences.

Wounds are common injuries, that promotion of healing, infection control, and reducing the complications of which are an issue in medicine. The present study was conducted to evaluate the types of wounds and factors affecting their healing from the perspective of Persian medicine compared to conventional medicine, in order to find potential new solutions to control wounds and their complications. This review study was conducted to investigate definition of wounds and their classification based on five original Persian medicine books, including Kāmil al-Sinā`a al-Tibbīya by Haly Abbas, Al-Qanun fi al-Tibb by Avicenna, Zakhireye Khwarazmshahi by Sayyid Isma'il Jurjani, Tibb-i Akbari by Muhammad Akbar Arzānī, and Exir-i Azam by Muhammad Azam Khan Chishti. PubMed/MEDLINE, Scopus, and Google Scholar databases were searched for relevant evidence in contemporary medicine and comparison between results was made. According to these results, wounds are divided into seven categories in Persian medicine based on the amount of damage caused to the skin and the process of repairing and treating them is different based on various factors like age, sex, weight and lifestyle. Wounds are categorized based on length, depth, volume and cleanliness in modern medicine. According to results of this study results, lifestyle and six essential principles of health from the perspective of Persian medicine can be effective in the wound healing process. The first step in wound management, is diagnosing the category. The healing process can be accelerated with methods of Persian medicine (six principles of health and treatment methods) as a complementary method to modern medicine and complications can thereby be reduced.

 The process through which human life begins and the path that goes into becoming the perfect human, in medicine, religious, philosophical and theological views have been taken into consideration and Each has tried in different ways to illuminate this process and path; The importance of clarifying this process and path, especially in medicine, is felt more and more because of  the development of new technologies that have provided constructive solutions to reproduction and assisted reproductive technologies. Except for the effort that scientists and physicians have made in this regard, it seems that not only can this process and path be clarified by matching process and path, which is explained on philosophical basis, but these new technologies will have philosophical basis and endorsement, in which case giving them more power is followed by scientists and physicians and can help them make better decisions.

 This research method is a descriptive-analytical study based on library resources and has tried to analyze new technologies of reproduction based on Avicenna’s philosophical and medical basis.

Ethical Considerations:

 Honesty and fidelity were observed in presenting the report and publishing the materials.

 In this article, I tried to survey and analyze new technologies of reproduction and assisted reproduction based on Avicenna's philosophical perspective.

 Briefly, there is no opposition between new technologies of reproduction and philosophical and medical standpoint of Avicenna.

Aromatherapy has been one of the treatment methods used by Iranian physicians in the past. It has been highlighted and its medical benefits have been emphasized in the works of some famous physicians, such as Rhazes and Avicenna. In issue 2 (volume 8, 1399) of the Scientific Journal of Religion and Health, an article entitled "Al-Qanun and the position of aromatherapy in the prevention of diseases or their treatment as a therapeutic method" by Masoumeh Dehghan et al., despite the conducted investigation, there are seemingly some problems on pages 67-78. In this regard, the present study aimed to promote the knowledge of essay writing and prevent distorted conclusions in scientific research.

Considering the knowledge of anatomy helps in the diagnosis and treatment of diseases and on the other hand, the study of manuscripts and medical texts of traditional medicine shows that physicians of that time studied the anatomy and physiology of the body in order to accurately identify diseases and find remedies. Knowledge of the anatomy of the body helps to diagnose and treatment of diseases. The purpose of this study was to compare the anatomy of trunk anatomy in traditional medicine with modern medicine.

This was a review study. First, the texts of traditional medicine from the Canon book, anatomy by Tafreshi, Hidayat al-Mutaallimin, Tashrih - Mansuri, Anatomy, and zakhire-e kharazmshahi by Jorjani was investigated. Then, the anatomical subjects in Gary and Snell's Anatomy were studied and recorded. Finally, the contents were compared in the form of tables.

The study of medical texts of traditional medicine shows that physicians at the time considered the anatomy and physiology of the various organs of the body the basis of medical science, and considered it necessary to accurately identify diseases and find ways to cure them. Explaining the anatomical topics illustrates the mastery and precision view of traditional medicine practitioners of the anatomy and physiology of body structure. Although there are many similarities in the anatomy of the trunk, some anatomical descriptions differ between the two traditional medical schools.

Background and Purpose:

Health and disease are among the most important basic concepts of medicine. However, defining their nature and limits, has faced serious challenges in medical philosophy. The purpose of this article is to explain Avicenna's point of view about health and disease and analyze the current definitions of these concepts based on Avicenna's view.

This study was performed by a deductive approach in grounded theory method. Initially, the concepts of health and disease were studied in conventional medicine and books written by Avicenna. These concepts were then used as initial propositions in a deductive argument to create operational propositions.

Avicenna considers health as an accident and one of the qualities of the soul. He defines it as a habit or disposition that is the cause of normal functions in its subject. He also describes disease as a non-healthy condition and considers the assumption of a third state between the two to be unnecessary. The World Health Organization (WHO) defines health to be complete physical, mental, and social well-being, not merely the absence of disease. Such a definition requires the assumption of a third state between health and disease. According to Avicenna, this means to consider both concepts as existential issues; and eventually excludes a large number of dysfunctions -which are not categorized as known diseases or disease symptoms- from the physician's attention. Avicenna accounts disease as a matter of non-existence and considers any level of dysfunction in any function as a level of disease. 

Based on the Avicennian theoretical framework, limiting the health concept boundaries to an optimal state in various dimensions is the strength point of the WHO definition of health; while its weakness is the lack of elegance to cover all subnormal conditions in all functions, under a broader concept of disease.

From a long time ago, the issue of justice and the discussions related to it have been considered by people as important and the majority of experts have proposed strategies in this regard. Therefore, justice has been considered as an ambition to humans. On the other hand, the opposite point of justice is injustice and unfair discriminations, which have always been accompanied by oppression and infringing upon human rights.