جستجوی مقالات مرتبط با کلیدواژه « evil » در نشریات گروه « پزشکی »

One of the most important issues that philosophers and theologians face and must have a suitable answer for is the issue of evil and moral evil and its nature and role in existence. Because knowing this has a direct relationship with believing in God's justice, wisdom, power and mercy; The present research is comparative and by examining the viewpoints of contemporary and comprehensive thinkers, such as Allameh Hassanzadeh Amoli, Allameh Misbah Yazdi, Allameh Tabatabai and Shahid Motahari, and with a descriptive and analytical method and using library sources to explain and analyze the views of Islamic scholars. The above is intended to answer this important and basic question, what is the nature of evil and moral evil and its role in the world? The findings of the research show that evil is a non-existent, relative thing, a necessity of this material world and little compared to good, as well as a definite necessity of the cause and effect system. In the meantime, Allameh Hassanzadeh considers the affairs of the universe to be purely good, and Allameh Misbah has presented a more accurate interpretation of what evil is by emphasizing the monotheism of verbs.

The phrase "spiritual health" is one of the phrases that is considered and retrieved in religious teachings. The Holy Quran and Islamic traditions are the most important sources and introduce examples of spiritual health and deficiency, among which, the hadith of intellect and ignorance is of high importance, by using and introducing a large number of examples of spiritual health and deficiency (up to 150 topics and propositions); Although spiritual health and some of its propositions have been discussed in scientific forums, no good research has been done on religious sources, their examples and spiritual health test.

The present article has studied the semantics of spiritual health and hadith sources in a descriptive-analytical manner with a library study approach. It has compared and introduced its examples and explained some aligned words.

It can be said spiritual health with all its dimensions in various personal, social, family, political and devotional fields can be proved in the hadith of intellect and ignorance, and according to the scope of the hadith, it has a source validity and comprehensiveness in compiling questionnaires and testing spiritual health. Also, in addition to the conceptology of the words "intellect" and "ignorance", they are considered as the source of spiritual health and deficiency, and the words "good" and "evil", in addition to their conceptology, overlap with spiritual health and deficiency. Therefore, they can be referred to as general concepts. On the other hand, according to the creation of the intellect and ignorance, all human beings, based on the rule of goodness and ugliness of reason and religion, enjoy spiritual health and deficiency to the extent of learning these examples. They are spiritually healthy and their appetites are relatively healthy and spiritually deficient in relation to proximity and dimension. Divine prophets, infallible Imams (as) and their real and practical followers have the highest level of spiritual health. Others enjoy spiritual health and deficiency according to proximity and dimension in examples.

 Among the religious teachings, the use of certain goods has been introduced as haram for those who are obliged to do so, which means the necessity of avoiding them; In such a way that if they are committed, it will result in divine punishment. Although in the analysis of the process of attribution to sanctity, in the value-consumption structure of goods, different views are seen, from the point of view of some, the reference for validating and valuation of goods is only custom, and the view of Sharia is also formed on the axis of customary view, and on the other hand, some are of the opinion that the view of Sharia is independent and separate the view of tradition from valuation of goods; However, the result of both views is the authority of the view of the holy Shariah in the exploitation of goods. From this point of view, analyzing the view of the Shariah and finding a comprehensive model to recognize the haram goods is an undeniable necessity, because in its shadow, benefiting from other goods is considered permissible. This article is prepared based on the descriptive-analytical method and using the library document analysis approach. The results of the present research indicate that by referring to religious sources, analyzing the language of Sharia evidence, it is possible to express criteria for the exploitation and benefit of objects, according to the functions and rational needs of each era. Reflecting on jurisprudence texts shows that Sharia does not have an established view in the validation and valuation of goods and accepts the same validation of tradition in the use and exchange of goods. Therefore, the idea proposition of lawgiver is exclusive when it has a different view from tradition, which has manifested towards the haram goods while expressing the characteristics of edible (impurity, carcass, forbidden meat, evil) and non-edible goods (misleading tools). The important point is that in some cases, although the linguistic of the reason that declares the use of goods as haram is absolute, it should be analyzed in a specific context and consumption.

Spiritual health is the newest dimension of health, along with other aspects of health. The purpose of this study is to investigate "the role of good and evil in spiritual health". Methods & Materials: In this study, library resources were searched and internal databases related to the purpose of the study were used.

Looking at the determinants of spiritual health from the perspective of Islamic teachings, one can see that there is a very close relationship between good and benevolence with spiritual health. One of the most important and central features of a human being's spiritual health include romantic creativity, religious rationality, conscientiousness, and hereafter which somehow refer to goodness and benevolence. This man, by loving others, as he strives to uphold ethical principles, to consider others with good faith, and to act quickly and in good faith with others, to cultivate harmony with people and tolerance. The psyche and spirit of others extend the comfort of others, while trying to balance their own people. That is, to behave the way he wants others to be with him.

Good and evil can have an impact on spiritual health. Whereas goodness promotes and evil reduces one's spiritual health, on the other hand, there is a synergistic relationship between goodness and spiritual health so that both increase one another. It is recommended to use good and humane discussions for spiritual well-being

Criminal behavior that is synonym with crime and misdemeanor is a voluntary action and the person who does it, knows himself/herself authorized to commit in the given situation. It is a behavior inconsistent with common values ​​ and norms. Personality, as a psychological variable that can affect all human behavior s in personality and social life, sometimes makes a person and those around him facing a serious problem as a result of maladaptive traits. Among personality disorders, antisocial personality disorder has been studied more than others; a repetitive and persistent pattern of criminal behavior, which is antisocial or criminal and begins in childhood or early adolescence which encompasses all aspects of life. This study investigated the relationship between personality characteristics and patterns of parents child abuse with criminal mischief and criminal behavior among prisoners. Moreover, social and environmental factors in criminal behavior were investigated. This research has correlation methods. All offenders have been arrested for their criminal behavior and kept in a prison in Kermanshah in 1390 were the statistical community. In a random sampling, 59 subjects were selected and Eysenck personality test EPQ, personality scale SCID-II and the scale of child abuse between parent and child conflict tactics measure were implemented. Data analysis was performed by SPSS-18 software. Statistical methods were Pearson's correlation and regression. Men (100 percent) were the perpetrators of this study. 93.2% had not academic education, 74.6% were married and economically 56.6% were below the average. The results of relationship between child abuse and antisocial personality had a significant relationship so, child abuse could predict antisocial personality. There was a relationship between EPQ personality type with antisocial personality. Based on results, it is found that defective and poor family relations, dishonest tactics traits, such as exclusion and lack of proper care, beatings, deprivation of love, child abuse and violence could cause sense of insecurity and anxiety, negative self-concept and malice toward others and criminal behavior. That is anti-social behavior and crime eventually take place. Thus, we should be careful to negative experience s in childhood and their association with antisocial behavior and crime in adulthood. Lack of academic education and poverty can also be effective factors in performance of a crime. Personality is also a major factor in a criminal behavior and has a decisive role in performance of a crime.