A study of one theory about relating Noofel to Ayyār and Fetyān's group in Leili and Majnun

Who''s noofel in Leili and Majnun? Noofel transit character of the event is responsible for what role? Which he belongs to the class? This research in order to answer these questions، done in library manner and performed in two parts: In The first place، One of the extents that it''s necessity and importance was neglected in literary works، is Ayyāri and Humanity''s independent course which roots returned to Iran PreIslamic era، but in fifth century، the first works of this course was displayed، by writing and genesis of Humanity works that called «fotowwatnāmeh»; and then Ayyāri and Humanity rituals in the works like: Sammak e Ayyār، Darabnameh، Hamzenameh، Abomoslemnameh and Amirarsalan and…، displayed It''s literary aspect in extent and dynamic situation. Authors of this essay، first have studied Ayyār phrase and then have recognized course''s fotowwat writings and have studied ethical and social this group''s traditions and orders. First، Ayyārān have formed in Iran and then outspreaded to other geographical districts and have called by titles like as «Akhiān» and «Fetyān». secondly،The authors after general understanding about Ayyāran and Fetyān، have read and recognized about Noofel character in Leili and Majnun; although the many surveys have done about Leili and Majnun، but noticing about Noofel''s character-because the existing research poverty about Ayyār''s literature- wasn''t a research necessity، but these questions always asking that، why and for which aim Noofel go to help Majnun? Whose he in fact and what''s he''s aim and in the end، why Noofel after beating Leili''s tribe، despite that; didn''t want to obtain Leili from his father by cruelty and injustice، and introduced his manner، gentlemanly. This article endeavored، by reliance to existent and apparent and relevant Noofel''s character، habit and ritual''s signs and symptoms in Leili and Majnun and comparative them with Ayyār''s samples; Authors have answered all the mentioned questions and other complex things too، the general conclusion of this research is that; Noofel in Leili and Majnun related to Ayyār and Fetyān''s group.