Mystical view of Sheikh A la al- Doule Semnani through society

The aim of this research is to find mystical identity and social reasons of this subject that Sheikh A’la al – Doule Semnani in addition to dominant capacity of academic mystical subjects and divine knowledge bring up his theoretical interpretations in scattered references about different issues of Iran’s society in Ilkhani’s government (7 and 8 H.A). So that he evaluated that environmental and foreign roles were important in Islam and Tassavof’s evolutions and emphasized on possibility of influence of a large group of scholars on human’s trainings and education. Moreover, his antecedent in connection with Mongol governors and debating with Buddhism heresies shows his attempt for protecting Islam. Furthermore his invitation from all sects and schools’ scholars for eliminating general damages of excess, neglects, division and ignorant prejudice proves his necessity of Islamic unity in his viewpoint. On other hand with criticizing injustice, blasphemy and corruption in foreign policy invited people to practical and theoretical obligation on axis of Qur’an and Prophet’s (PUH) Sonnah with the trend toward moderation, brotherhood, altruism and tolerance. And with propagating social values leaded Sufism class to realization in Shariah, sincerity, piety till innocent this credit from calamity of innovation, antinomianism, ostentation, selfishness, dignity and love of this world, and by presenting a general and popular definition about human perfection expanded mystical principals in societies.