Moral virtues for women from Fariqain's Interpreters viewpoint

In the history interpreters of Qur’an, present their ideas about women place in traditional, justifying, explanation, modern and gender interpretations which some of them cause misunderstandings and discriminatory between man and woman in family and society, of course gradually their perspective changed with coming of other interpretational methods, but, however steel a number of women do not appreciate their values. Books mostly sufficient to common moral virtues between man and women or only present women verses, and on other hand moral books didn’t illustrate verses about women virtues comprehensively. Therefore this study illustrates morality of women to help them to better understanding through their place that is different from men in Holy Qur’an. With examining ideas of Fariqain’s interpreters this result comes up that, in family dimension, making peace is one especial moral virtue of woman which God Almighty as a role model pointed out to virtue examples such as Hazrat Zahra (PUH) and the wife of Pharaoh and Khadija the wife Prophet Mohammad (PUH). Another woman’s moral virtue in family dimension is the role of motherhood which Qur’an for raising successful mothers pointed out to attainment models of that which are Moses’s Mother, Jesus’s Mother and Maryam’s Mother (PUT). Moreover, Holy Qur’an in social dimension knows Hijab as an important matter for raising moral virtues and in this case introduces Shuaib’s daughters.