A STUDY OF THE “NEW SKEPTICISM” THEORY ABOUT THE PROPHET’S PERSONALITY AND SIRAH

In recent centuries, Western studies and Western studies of the Prophetchr('39')s personality and path have taken two distinct paths: 1. Traditional or optimistic approach; Revisionist or Shabak approach. The first approach, that is, the Sunnah gives historical value to the narrative sources related to the life of Prophet Muhammad. Proponents of this approach limit the scope of their research to Muslim writings and examine these sources in accordance with the principles and practices of Muslim scholarship. The second approach, the revisionist, analyzes Muslim writings based on sources of criticism and non-   54   A Study of New Skepticism     Arab contemporary writings on the rise of Islam and the material remains of this period, such as archeological, inscriptions, and coinage findings. (Usually not studied in school), are considered as evidence and evidence. And the appeals of the great part of all the narrative biographies of Prophet Muhammad are fabricated. In recent decades, by criticizing the works of Khuir Nebel, Harald Motesky, and Gregor Shaw Thaler, there has been serious criticism of Islamic studies and anthropology by integrating and refining the two traditionalist and revisionist approaches.   The younger generation of revisionists, after John Wensborough and his disciples Patricia Ferrone and Michael Cook, called themselves the New Shadows. Some of them are like Judas. Noah, Udit Korn and Carl Heinz have gone so far as to regard the Prophet of Islam as completely fabricated. Important - The most critical critiques of the new Shakitist theory include: The Prophecy of Jesus to Prophet Muhammad in the Old Scriptures; The Miracle of the Qurchr('39')an as an Immortal Effect of the Prophet (PBUH); The successive statements and proofs of the Prophet (PBUH) and the prophets of Islam; The affirmative statements of Western scholars about Prophet Muhammad; The publication of numerous apologetic books by some scholars including biographies Reflections and Trends on the Prophet of Islam in Europe in the Early Twentieth Century and Denial of Negative European Illustrations of Prophet Muhammad (P), providing a response to extreme skepticism and Trbrv, KROHNE and Cook.With the accreditation of the killers of the first century AH narratives by the killers of a recursive or critical approach and the re-creation of the contents of Ibn Ishaqchr('39')s path and after him like Tabari and Ibn Hisham.