The pattern of historiography based on Quranic verses, narra-tions and Imamites' theological principles (meaning, why and how)

Nowadays, the discussion of thought history has become one of the concerns of researchers and the dominant philosophical attitude in the academic world is about the belief in cognitive, historical, and less verbal conflicts. In other words, the modern world is more inclined to recognize the nature of Shiite with a historical approach. Therefore, in order to prove the historicity of the belief in Imati, the first historical Shiite period is considered as one of the most important parts of the knowledge and analysis of this school. Throughout history, dominant power and dominant discourse belonged to followers of the caliphschr('39') school, and therefore there are numerous evidence that historiography in the early sources has been influenced by verbal beliefs and ethnic and political affiliations of Sunni historians. Therefore, we encounter differences in the content of the historical and public history reports, sometimes between the public. The important point is that these differences in content are documentary for false beliefs or false beliefs. On the other hand, misrepresentation of the historical report eliminates the existing evidence of history on verbal beliefs and provokes verbal doubts with historical cover.  This treatise seeks to answer what is, why and how "the pattern of history is a research based on verses, narrations and theological principles of the Imam". Why the need for this pattern has been stated in the story and in what it should be said that this history is a reliable and reliant history that its examination reveals evidence of the Shichr('39')i theological beliefs and its study contains the extraction of the documents of the Imāmhichr('39')s verbal beliefs and its analysis. Beliefs Also, this definitive history will never be a source of believing independently. In this template it should be stated that by compiling the historical reports of the Qurchr('39')an and Sunnah as the most reliable and definitive written record of the revelation and relying on the Shichr('39')i theological beliefs and comparative studies between historical sources and the decoding of the dominant discourse, to the definitive date We find that historical authenticity proves the belief of the Imam from the first period and reflects Shiite beliefs.