The function of universal concept in Avecinna's and Hegel's thought

Perhabs it can be saying that in history of philosophy what is problematic the concept of universal was epistemic, ontologic and theological functions,and  of course such functions are resultes of ultra understanding from logical respect.In this case Avecenna's particulare view of the natural universal, which in the light of its unconditional credentials emphasizes its nature and description of rationality made it possible to compare with Hegel's conceret universal with such a description..Therefor, the relationship between the sensible, and rational world, the immaterial of soul, the universal relationship with one's own individuals the problem of individuality and determination are among the issues that justify above functions.But what expresses Hegel’s relation to Avecinna in this article is , first of all, attention to second or philosophical reasonableness and then to its functions, which have been formed in the light of Aristotle- platonic thought. Undoubtedly, in analyzing of the universal concept and its determinations, both have jointly accepted its objective realization in its individuals but according to Hegel the concretive universal in the term of Avecinna philosophy is mixed and conditioned essence of the thing which is presented on a level beyond the essence and being (Concept) and appeared quite positive mode whereas what obscures the natural universal with its negative mode at the level of essence is how it exists.Moreover, based on theory of anti- unity, Hegel has discussed a concretive universa analysis and has allowed the inference of plural from unite against Avecinna’s rule of unity (Alwahed) and has finally fallen in the trap of conceptualism.