Indicators of resistance economics from the perspective of Ayatollah Khamenei

From the beginning of the victory of the Revolution, the Islamic Republic of Iran was dominated by cultural, ideological, political, and economic confrontation with the liberal democratic system of the West and the world, and since the victory of the Revolution it placed. The theory of resistance economy at a time when the country is in economic and cultural war with the domination system and was proposed by Imam Khamenei, the wise leader of the Islamic Revolution, and its general policies were announced and communicated to the relevant institutions and organizations for implementation, Has characteristics that in this study, their various indicators are discussed.

The method used in this study is descriptive-analytical and referring to texts related to resistance economics, including the statements and views of the Supreme Leader of the Islamic Revolution.

In writing this article, ethical principles and rules such as citation, accurate and scientific use of resources are on the agenda.

The emergence of resistance economy has characteristics and indicators and programs, components and macro and long-term policies whose ultimate goal is to rely on indigenous capabilities and avoid foreign dependence on the one hand and exit the monopoly economy. In fact, it is a version that, in addition to fighting to overcome economic sanctions, is a long-term plan for development tailored to the local conditions and religious and cultural values of Iranian society.

The theory of resistance economics proposed by the Supreme Leader on the one hand has philosophical foundations and is based on worldview and ideology, and on the other hand is a practical theory appropriate to the local, climatic and local culture and conditions of Iran, the foundation of worldview. The theory of resistance economics is based on the negation of ordinary Western philosophy on the productivity of economics and also contradicts the humanist view of Western modernity and its positivist nature, and on the other hand has positive aspects based on divine worldview and transcendent human values. Because in Western culture, and especially in the capitalist system, the goal is mass production and mass consumption