The relationship between divine guardianship and the necessity of a perfect human being in transcendent wisdom

The issue of this paper is to examine the relationship between the realization of the absolute guardianship of the transcendent right and the existence of a perfect human being and the validity of the guardianship positions in the transcendent wisdom. The question is what is the connection between the realization of divine guardianship on the one hand and the existence of a perfect human being and the forgery of prophecy and Imamate on the other hand, in the philosophical system of transcendent wisdom? In this research, the claim of the necessary relationship between the absolute guardianship of the Almighty and the realization of the perfect man as the manifestation of the divine names and the validity of the positions of guardianship (prophethood and Imamate) for him, is explained. According to the divine tradition, from the creation of man to the end of the world system in every age, there is a perfect man and a divine guardian. The necessity of research is in the importance of the subject of "guardianship" and that the real theoretical and practical monotheism for human beings is obtained from the problems of guardianship and the guardianship of the divine guardianship. The distinguishing feature of this research is the problem-oriented subject design and explanation of hypotheses. The research method is descriptive and analytical through conceptual and propositional analysis. The most important results that this research has achieved are: 1. Absolute guardianship is inherently dedicated to the Almighty and has various aspects; 2. The perfect man is the right of the creature, that is, the world was created because of him and is the desirable end of the world; 3. The perfect man is the manifestation of the comprehensive name and the comprehensive of names; 4. The perfect man has authorities and ranks; 5. Divine guardianship requires the caliphate of a perfect human being. 6. The necessity of the prophethood of the Prophet and the Imamate of the Imam is fixed; 7. Divine legislative guardianship requires the continuation of the duty and guidance of a perfect human being; 8. Continuation of the divine task requires the succession and appearance of a savior in the end times.