The Role of Jurisprudence and Law in Relation to the Semantic Elements of the Environment

Public beliefs, values ​​and attitudes as a complete form and as a set of meaningful elements constitute the central sector and the essence of the culture of society. This system is structured and institutionalized due to its social validation at three micro, intermediate and macro levels in an interconnected way. These three semantic subsytems lie in the community-wide culture as the main umbrella of the social system deployment. Accordingly, fiqh and law creat a social world (both subjective and objective). By focusing on the mutual and dialectical relationship between these elements, the present research attempts, in its limited scope, to compare the relation between fiqh and law (the legal explanation of fiqh) as a set of social rules that guide the conduct of bodily part actions (and indirect internal actions) of the individual on the one hand, and social practices, institutional interactions, will be analyzed on the other hand. The embodiment of Islamic jurisprudence and law through accepted normative beliefs and values reciprocally are effective in the continualtion and endorsement of the normative values that depends on fiqh and law. Through the process of socialization in the community's mind and conscience of the members of society, they are internalized. Moreover, in the light of interactions between individuals intellectual exchanges, systems and institutional levels, they are part of their potent components, and in turn repeatedly and consistently through actions and contacts in various areas of daily life are reproduced from standard normative systems in Islamic society, based on fiqh and law (and a great deal of morality) strongly with these three of the semantic interactions. Therefore, this study use documentary, analytical method.