Quranic activities of women until the end of the thirteenth century: historical analysis of contexts and topics

At the top of Islam, there were women who, while accepting Islamic principles, suffered from the existing unequal rights and opportunities that were traditionally applied to them, they did not accept it and protested against it. The conditions that the Messenger of God (PBUH) created in Madinah gave women the courage to protest gender discrimination easily and without fear. They were treated with an open mind and they got answers and concluded from their logical activity, a situation that was never repeated before or after that. The freedom and boldness of the women at the beginning of Islam was unbearable for many of the close companions of the Prophet and they praised the Prophet why he gave such a field to women and made them bold. Unaware that this was the teaching of the Qur'an that they are also among the children of mankind and mankind has dignity: "Laqd karamnna bani adam" (Isra', 70) The dignity of human beings is determined by piety and it is measured by humanity, morality and purity, not by Race and gender: "Indeed, I am grateful to God, and I fear you" (Hujarat, 13). The Qur'an does not consider women to be weak, deficient in intellect, or deficient in faith, but it considers some of them to be indicators of faith and considers them all to be so powerful that the Prophet must pledge allegiance to them on the condition that they recognize every word of the Prophet as true. They should not disobey it: