Islamic Moral Philosophy and its Impact on Family Relationships from the Perspective of Contemporary Philosopher Allameh Mohammad Hossein Tabatabai

One of the main concerns of progressive families at different levels is how to create suitable platforms for family members at all levels so that they can work with a sense of responsibility, complete commitment and loyalty to the issues in their society and family. Work and observe the principles of morality governing their society and family. Based on this, the present study was written with the aim of investigating the effect of Islamic moral philosophy on family relationships from the perspective of Allameh Tabatabai.

This research is applied in terms of purpose and descriptive-analytical in terms of nature. The method of collecting information was in the form of a document library. The subject area of the research is Islamic ethics and its time area is the first half of 1402.

Allameh Tabatbai, in explaining the hidden angles related to Islamic education and ethics, believes that the deviations that occur in the course of human beings towards their goals are only due to errors in its implementation and application, and not because of falsehood. The innateness of the decree and the purpose of creation must be realized sooner or later. In relation to mental preparation in the family, he states that for the mental development of people, they should follow public guidance and human guidance as a general rule; The characteristics and privileges of humans in crossing the paths of life; distinguishing human from other creatures; The application of reason in guiding man to the divine law, he noticed that walking in this path leads to human perfection and this is the goal of real moral and Islamic education. In terms of physical fitness, he places the greatest emphasis on childhood as the cornerstone of man, and by emphasizing the impact of social fitness on human education, he believes that God refers to social cooperation in order to be self-interested. slow He considers the most important reason for deviation to be the weakening of the relationship between man and God, and he considers the first manifestation of deviation from Islamic moral philosophy to be deviation in belief.

Deviation in thought is the first cause of denial caused by negligent upbringing of teenagers. Allameh Tabatabai considers the causes of deviation to be caused by two general factors, the influence of different beliefs of other religions and civilizations (social communication) and the influence of distorting actions by individuals, specific goals and methods. If worship is viewed as merely performing religious rites such as prayer, fasting, etc., if other behaviors and ethics are not included, then worship becomes a distorted concept and there is a gap between the life of a Muslim in the mosque and outside it. And it leads to deviation in its application and implementation that even religious rituals are deviated from the truth and purpose. He considers deviation, especially belief, to be the most dangerous type for the Muslim faith. Therefore, for the preparation of the family, Islamic ethics and ultimately the upbringing of children and teenagers, it is necessary to have a thought far from denial and deviation.