Validation of Tafsir attributed to Imam Hassan Askari (AS)

From the past until now, conflicting opinions have been expressed about the interpretation attributed to Imam Hasan Askari (a.s.); Some thinkers consider the book as the subject, and have specified it; And some scholars have considered the book as authentic. Considering these controversies and especially the problem of attributing Tafsir to Imams Askari (AS), this question arises: What is the originality of Tafsir Askari's book? What is the validity of this book? Can there be any reasons for not attributing or attributing the interpretation to the Askarian imams (a.s.)? The present research, specifically, during the preliminary process, has dealt with the citation measurement and validation of the interpretation attributed to Imam Askari (a.s.). The result of the research shows that, for various reasons, this interpretation is not valid and it is not from the Imams of Askarin (AS); Like: 1- Tafsir not being famous among Imamiyyah until the 6th century. 2- Lack of recognition of the commentary and its narrator in indexes and translations. 3- Legal and documentary problems, such as the difference in the interpretation version of the document. 4- Inconsistency of narrators' stories with Imam Askari (AS). 5- Tafsir not being used by Imami scholars.