The Confrontation of Jewish Political Movements with Prophetic Governance in the Qur'an

In reading the Qur'an, the Children of Israel, with the support of the largest number of divine prophets and the most active and non-conformist people, as an intellectual and religious movement, has occupied a large part of the history of the prophets. Racial and religious characteristics and having the spirit of arrogance, narcissistic personality, treaty-breaking, excuse-making, jealousy, malice, enmity, worldliness, betrayal and crime, along with power-seeking and trying to dominate others, the socio-political role of this people during the presence of three of Prophets of Ulu Al-Azm, namely Prophet Moses, Prophet Jesus and Prophet Muhammad, are very prominent. Political movement studies as a method of analysis and phenomenology of the Jewish people from the perspective of revelation stories, led this research to novel achievements. Although the lack of previous studies in this field makes it hard to write this article, historical analysis and Qur'anic interpretations are a good support in explaining such issues. Representation of the Jewish political movement in four levels "behavioral pattern of Muslims in Mecca", "citizen" of the Islamic society in the first year of Medina and assuming the role of "opposition" of the Islamic government in the critical and challenging conditions of Medina and, finally entering the field of hard confrontation "Mohareb" in the Islamic system of Medina, are of the novelties of this study.