The Social-Political Behavioral Pattern of Martyr Rajaei as an Excellent Agent of the Islamic State

This research seeks to answer the question: What are the governing templates of Rajaei's socio-political behavior pattern as an agent of the Islamic State? In this article, an attempt has been made, based on the documents, memories, and works left by him, to examine the level of his commitment to this model and to clarify to what extent he acted based on these three Islamic elements (Islamic belief, morals, and behavior).

The research method in this article is a qualitative document analysis, and the research strategy is based on content analysis of manuscripts, lectures, interviews, and related articles.

The findings of this research show that the explanation of Rajaei's behavior as an agent of the Islamic State is based on three principles of Islamic belief: insight (belief in God, human dignity, belief in justice, social traditions, Islamic ethics), tendency (honesty, keeping the promise, trustworthiness, meritocracy), and behavior (justice, deprivation removal, simple living, Islamic rules of halal (Allowed) and Haram (Forbidden)).  

Success during the tense and crisis period of Martyr Rajaee's responsibility stemmed from his strong personality based on Islamic teachings, which were manifested in the three aspects of belief, morality, and Islamic behavior.The collection of what has been said about Shahid Rajaei and his personality gives us an understanding of a standard agent in the Islamic government whowas chosen at the height of his popularity. This popularity has endured for decades after his martyrdom, so many currents are trying to gain legitimacy by attributing it to him and mentioning him as a successful model of governance in the Islamic government