Typology of death in the intellectual system of Mir Seyyed Ali Hamdani based on verses and traditions

In this research, Mir Seyyed Ali Hamdani's obituary opinions have been analyzed from the aspect of typology; In this way, after a general look at the concept of death, the issue of death from the point of view of Seyyed Ali Hamdani is presented in a brief way, and in the following, the view of this great mystic on the typology of death is examined. The results of this research show that in Seyyed Ali Hamadani's view, death is the release of a believer from the prison of the world, and it does not mean nothingness and destruction, but rather survival and immortality, and a seeker who is determined to walk; Until it becomes mortal, it will not be burdened with the status of survival. In the intellectual system and the field of view of this mystic, there are two types of death; formal and spiritual (optional and non-optional). Formal and apparent death means the disconnection of the soul from the body and the transfer of the human soul or soul from the ecstasy of the world to the ecstasy of Purgatory; True death is called "spiritual death" and upon achieving it, a person no longer thinks about his virtues and vices. In this state, a person is so immersed in the sea of monotheism that the essence and the names and attributes of the truth are manifested in him, and nothing but divine actions and works are issued from him. The key word of Mir Seyed Ali Hamadani's discourses on death-thinking is based on the emphasis of "voluntary and real death" and the scope of the discourse of voluntary death casts a shadow over his works. True death has been used in two negative and positive meanings; In the sense that, on the one hand, he considered real death as a negative and negative meaning and attributed it to the negligent people because although they are not apparently dead, they are spiritually and spiritually dead and are truly dead. A person calls anyone who does not see the presence of truth in the system of existence as an ignorant person and considers him to have true death. On the other hand, true and spiritual death has a positive meaning; It has been considered unique by some people of mysticism, as a result of which, they did not attribute the attributes of dhimima and moral virtue and even their own existence to themselves, and the Almighty God appeared in their existence. Another thing is that Mir Seyyed Ali Hamdani, like a mystic like Kaysari, considered voluntary death to mean the observation of the truth in all areas of existence and the death of a servant in the truth.