The Epistemological Position of Moral Laws According to Professor Jafar Sobhani

Paying attention to the basics of ethics to achieve and understand certain guidelines of human behavior is one of the necessities of the theoretical field of ethics. Epistemological foundations are among the foundations raised in the field of meta-ethics, which determine the general criteria in the recognition of moral judgments and propositions, search for and value epistemological sources and ways. The purpose of this article is the epistemological position of moral laws according to Professor Jafar Sobhani.

This article is descriptive-analytical and library type.

The results showed that Professor Sobhani had Shiite beliefs and used the two terms rational and intrinsic goodness and ugliness. Why did they use an intellectual place and an intrinsic place? The position of ontology that they believe that moral propositions are taken from somewhere and are somewhere in existence. And they used the term inherent. And if the term "good" and "ugly" says intellectually, it confronts the Ash'are group, which is the name of this epistemological position, the intellect understands and says that this is good or bad. The boat is on the shore and the child is drowning in the water. Sharia states that taking the boat without the owner's permission to save the child is bad and considered theft.

Shia says that priority must be given to saving the child and then ask for the consent of the owner of the boat. Professor Sobhani is a supporter of intellectual goodness and ugliness and believes that the intellect has the power to distinguish and in Sobhani's epistemology, they believe in intellect one hundred percent.