Critique of the Baha'i suspicion on the issue of the finality of Islam with the focus on verse 5 of Surah Sajdah

Belief in Khatamiyyah, which means the end of the prophecy case after the Prophet Muhammad (sawa), is one of the necessities of religion and the basic principles of Islamic culture, and this has been argued for various Quranic and narrative reasons; However, the issue of Khatamiyyah, like other religious values, has not been safe from the evil movements of opponents and distorters. Some have sought to lay the groundwork for the claim of the emergence of new prophets with interpretations that contradict the explicit verses and hadiths and raise suspicions with the aim of destroying the foundation of Khatamiyyah. The present study aims to evaluate and critique the idea of "Bahaism" in the issue of the finality of Islam and seeks to explain and answer one of the proposed problems of Bahaism in the field of abrogation of Islam and in proving the divinity of the promise of the new religion based on the spiritual interpretation of verses and hadiths. In this regard, by descriptive-analytical method, relying on the original Islamic sources, various aspects of the Bahaism Suspicion in "The issue of the finality of Islam" in verse 5 of Surah Sajdah have been evaluated and criticized. The result of this research indicates that the Bahaism interpretation of the verse in question is a spiritual distortion and in order to induce the legitimacy of their false religion based on selective approach to sources, superficial and shallow view of the contents, not paying attention to the existence of contradictions, ignoring the original interpretive sources of Muslims and passing through many verses, narrations and prayers based on selective approach to sources, superficial and shallow view of the contents, not paying attention to the existence of contradictions, ignoring the original interpretive sources of Muslims and passing through many verses, narratives and prayers that confirm the finality of the prophecy of the Holy Prophet and the finality of Islamic law.