Conscious coordination of identity in new Islamic civilization by taking advantage of the appropriateness of the situation

If the new Islamic civilization is the result of the union of peoples, what will be the position of such a union against the identity of these peoples in the vast geographical area of the Islamic world? The current research, focusing on the issue of identity, is based on the fact that a new Islamic civilization will be possible when the dialogue of identity between Islamic societies takes place, and during this dialogue, the identity of the people of Islamic societies reaches each other with a conscious harmony. The main question of this research is when can we expect to achieve the conscious harmony of identity as the optimal result considered by the theory of identity dialogue in the design of modern Islamic civilization? The research hypothesizes that the appropriateness of the situation plays an important role in this matter. To answer this question, relying on the foundations of the constructivist approach, the theory of convergence was used as a research method. The authors concluded that conscious coordination of identity is possible when the appropriateness of the situation occurs, as well as the possibility of developing a dialogue and achieving a completed identity. The basis that the question of identity should be followed by an answer appropriateto the situation so that the organization of the individual's identity is preserved and the conscious coordination of the identity results. The question of identity can be expressed in two neutral and directed responses. In the neutral state, the disproportion of the situation in the form of denial and distortion, and in the direction of the answer, there is a possibility of mistakes on the part of the author and the audience, as well as wrong data. Of course, it is possible to depict a situation where two identity dimensions are of the same category and are considered in the same meaning, and the question is designed based on it, and the author, by confusing the identity dimensions, demands an answer that is either not in proportion with the context, or misperceives the audience. to have self-doubt; In this matter, the meaning-making process of identity dimensions will be important. The authors further claimed that if the situation can determine the desired meaning and dimension, the multiplicity of identity meanings of a concept will not be a problem, otherwise, the identity dialogue should continue so that the completed identity achieves the appropriateness of the situation. To measure the correctness or incorrectness of the manifestations of different aspects of identity, it is necessary to measure the manifestation of each aspect of identity concerning the situation, and if there is appropriateness to the situation, then conscious coordination of identity can be expected, and in this way, the design of the Islamic world as a situation is also A situation that by planning and mixing various religious, religious, national, linguistic, ethnic, geographical, political, etc. aspects leads to the formation of a high level of identity called the civilizational identity of the nation; It will be the basis for the realization of the new Islamic civilization. In other words, Islamic civilizational identity (the concept of ummah) is not supposed to replace other aspects of identity such as national identity, but ummah is the highest form of identity while preserving other aspects of identity, which is projected in the context of the Islamic world as a new civilizational world. The formation of such a concept of ummah is the same conscious coordination of identity according to the situation of the Islamic world.