Analyzing the objectivity of intuitive experience in the geometry of religious knowledge’s Allameh Tabatabai and Fakhr Razi

Intuition is one of the important aspects of the geometry of religious knowledge and one of the sources of acquiring knowledge. The question of objectivity of associate the mystical experience is one of the basic questions raised in this field. In response to this question, some accepted the theory of essentialism and others believe in structuralism (contextualism). The essentialists consider the associate of mystical experience to be the supreme essence and truth. Proponents of the theory of structuralism, while denying the narration of the mystical experience of a single essence, consider these experiences as a result of a person's culture, belief and intellectual background. Studying and comparing the views of Allameh Tabatabai and Fakhr Razi in the field of realism and objectivity of the associate of the mystical experience is one of the goals and the subject of this article. The study method is descriptive and analytical, relying on their works. The findings of the research show that Allameh Tabatabai, by dividing knowledge into two types of presential knowledge and acquired knowledge and returning the acquired knowledge to presential and accepting the principle of unity of the knower and the known, considered mystical experiences to be the type of acquired and presential knowledge that in both types, Essence experience is realized. From Fakhrazi's view, in the shadow of inner cultivation and self-purification, and reaching mystical states and discoveries, a person reaches a level where he understands the truths with direct knowledge. Therefore, these situations are the experience of the essence and cognitive knowledge. In fact, essentialism is the common feature of Allameh and Fakhr