Determining the source of moral judgment is one of the main concerns of moral philosophers. Some western thinkers have considered the collective agreement as the standard of value and basis for establishing moral rules. In Islamic thought, Usulists have used the rule of reason through jurisprudential inferences. In view of these apparent relationships, the present research tries to measure the feasibility of establishing or discovering moral judgment based on the foundation of reason in the view of Usulians, using a descriptive-analytical method. If the intrinsic validity is accepted and it is not possible to reject the rational foundations, it is possible to obtain a basis for discovering the moral judgment based on the rational foundations. However, the findings of the research show that the arguments of the defenders of the intrinsic validity of rational constructs, including their rationality, have a fundamental flaw and are ineffective in inferring moral judgment. The study shows that the use of rationality in the discovery of moral rules faces other theoretical and methodological difficulties. Differentiating the nature of authenticity and validity in rational constructions compared to moral values, the ontological distinction of value in relation to rational constructions, and criterain of values versus the rationality and rationality of rational constructions are among these difficulties.

The deep and multi-layered semantic capabilities of the Holy Quran appear from the smallest units of the text, i.e. words or even letters, to larger units, including the overall structure of one or more SURAH. Different interpretations of the Qur'an, each in their own way, have tried to find these capabilities in each of the mentioned units and in connections and correspondences between them.The present study, considering the semantic correspondence between the Quranic verses (A'raf/12) and (A'raf/23), where the first one is Satan and the second one is Adam and Eve addressed to the Almighty God, it aims to analyze the level of attention of mystical interpretations to this correspondence, as one of the most key and pivotal situations in the interpretation of the story of the creation of Adam (PBUH). For this purpose, the sources of mystical texts from the 4th to the 10th century AH. A. have been investigated in order to find the cases in which the mentioned semantic correspondence is a means of presenting an interpreted idea. Finally, 9 interpretation ideas were found in 3 mystical texts, which based on this semantic correspondence, have expressed mystical teachings in the form of creating moral dualities of good and evil.

Paying attention to the meanings of the words of the Quran is one of Allameh's important actions to discover and extract the meanings and general concepts of the verses. He has used various methods including: analyzing the derivation and rooting of words, paying attention to the uses of the Holy Quran, using popular custom, citing traditions, paying attention to the Quranic implications, expressing the meanings of words with his own ijtihad, etc, to discover the meanings of the vocabulary of the Quran. But, the most important and obvious aspects of Al-Mizan's lexical issues, which are evident and cited in the Quranic works, often rely on the special interpretation method of Allameh (Quran to Quran) which is explained according to the internal evidences and emirates, semantic relations, context and implications in the related verses. The result of the discussion is that Allameh, in determining the meanings of Quranic vocabulary, according to the spirit of the meanings of Quranic words, went beyond the general and original meaning of the words and the relative and special meaning that each word finds in different uses (according to the evidence in the verses) has discovered and expressed in accordance with its position and application. Due to the fact that Allameh Tabatabai's opinions have been widely reflected in contemporary interpretive, one of the most extensive topics of Al-Mizan that has been the focus of modern commentators is the use of Allameh's opinions in the field of explaining the meanings of the words of the Quran, which is based on Allameh's various methods in discovering the meanings of the words of the Quran, especially the method of interpretation of the Quran to the Quran and the use of intra-textual clues and emirates, has been widely cited.

In recent years, huge costs have been imposed on companies due to frauds. In the United States and the United Kingdom, the amount of reported fraud simply reaches billions of dollars every year, although it is said that these reports may merely include 10% of all frauds. The evidence shows that the issue of fraud in companies is a serious problem. In this regard, the purpose of the present study is to illustrate the connection of the components of auditing financial statements and fraud prevention and detection. The statistical population included all managers and experts of audit organization who were selected as the sample size while using Cochran's formula 151 people were selected. In order to collect information, a researcher-made questionnaire was used, the validity of which was calculated by the opinions of experts and the reliability was equal to 0.81, which indicates the appropriateness of the data collection tools. In order to analyze the data, Pearson and multiple Regression tests were used. The results indicated that between all the components of auditing financial statements (clarification, internal controls, planning and supervision and auditor's professional behavior) there is a significant relationship with the prevention and detection of fraud. The evidence also pointed out that the component of financial transparency has the highest predictive power with a coefficient (0.814) in the prevention and detection of fraud. And other components, respectively, internal controls (0.842), auditor's professional behavior (0.662) and planning and supervision (0..511) have the power to predict fraud prevention and detection.

One of the changes and transformations that have occurred in the intervals between Quranic verses, which is prevalent in the Quran, is the alteration of these intervals through omitting words or phrases. Given the significance and central role of this stylistic device in the structure of Quranic verses, this article, using a descriptive-analytical approach, re-examines the perspectives of scholars on this device and their analysis and viewpoints regarding the purposes of omission in these intervals. The aim is to gain a clear understanding of the methods employed by Muslim scholars to discover the reasons behind omissions in these intervals and the resulting outcomes, as well as to identify the strengths and weaknesses of these methods and create a foundation for the utilization of contemporary approaches to address existing shortcomings. Studies conducted by scholars, in terms of their perspectives and the reasons they have provided for omissions in intervals, can be categorized into five groups: literary perspective, aesthetic approach, semantic perspective, the equivalence of meaning and linguistic beauty, and phonological studies. Since the Quran, as the word of God, can accommodate multiple interpretations for a specific instance, most of the reasons presented by scholars, along with modern linguistic methods and approaches, can be used to uncover the semantic and linguistic layers of verses where omissions have occurred.

The differences and disputes regarding the nature and essence of the reasons, validity, and place of the results and data generated by artificial intelligence in the arbitration process can be subject to controversy. The increasing development of the use of artificial intelligence in various fields, including arbitration and the importance of documented and well-reasoned opinions, have drawn the author's attention to the hypothesis of the feasibility of citing intelligent data. The present article, with a descriptive-analytical approach, concludes that the results obtained from machines, in certain cases, can be positioned as expert opinions, testimonies, advisory theories, judicial or legal statistics. Although the possibility of relying on the output of artificial intelligence is not specified in the current laws, it can be inferred from the general objectives of the arbitration laws that the free evaluation of evidence to discover the truth is of great importance. Artificial intelligence, with its computational thinking ability, adherence to mathematical logic, and predefined rules, can be effective in uncovering the truth, which aligns with one of the ultimate objectives of the legislator.

One of the most important things in the explanation of mystical subjects has been its combination with Persian literature. Abolhasan Hajviri's book, "Kashf al-Mahjoob", is among the first mystical books in Persian admired and supported by later mystics. It deals with the mystical behavior and includes "behavioural requirements" which reveal Hajviri's behavioral method to some extent. Since one of the most widespread criticisms of mysticism and Sufism is distancing from the methods of conduct, Sharia, religious sources and the school of Ahl al-Bayt, this article has attempted to select three examples of the requirements of conduct from the perspective of Hajviri (poverty, the congruence of knowledge and action, and the sustainability of struggle) that have been widely criticized. After explaining each of these requirements that the wayfarer must pay constant attention to, through rereading and explaining the narrations, it has established a narrative discussion on the subject in order to assess the words of Hajviri in his book on practical mysticism. Among the characteristics of the narrations discussed in this article is their reliability in terms of chain of transmission and not straying from their apparent implication in explanation. The results of this descriptive-analytical research show the inconsistency of some of these teachings, or at least some interpretations of these teachings, with the mysticism of the Ahl al-Bayt and the consistency of some others.

Future studies in organizational leadership have shown that in the future world, women will have a significant contribution to managerial and leadership roles. Providing these key human resources and preparing them to accept leadership roles in the future, in the first step, requires identifying the challenges of women's leadership in the future and providing strategies to overcome the challenges. Therefore, the purpose of the current research is to discover the challenges of women's leadership in future Iranian organizations and to identify addressing strategies. In this regard, the current research, in the space of future study, used the exploratory method with a qualitative approach based on the opinion of experts. After interviewing 21 academic and executive experts and analyzing, three categories of findings were identified. The findings include "challenges arising from the characteristics of future organizations" such as facing difficult and conflicting expectations; "strategies for embedding women's leadership" such as a supportive structure and culture; And "women's development strategies" include thinking big and pursuing big goals. Finally, the current research suggests conducting more extensive future research studies in leadership.

"Depreciation" is one of the causes of subject change, along with "revolution and transfer". According to a common theory in Islamic jurisprudence and law, where alcohol is destroyed by mixing with another substance, many thinkers still consider the proof of punishment and for this purpose have cited some jurisprudential and legal documents. The upcoming research examines and criticizes the cited evidence with a descriptive-analytical method and in order to determine and recognize a solid rule for identifying the coordinates of the realization of the crime. According to the authors, the criterion for criminalization of the mentioned subject is the description of the description of intoxication (scar), and since depreciation causes its deterioration, therefore, considering the punishment as fixed, it will be doubtful. What rulings are issued on the basis of materials and corruptions, and with the decline of the corruption, that is, the description of the description of intoxication, the limit and sanctity also fall. The result of the research is that due to the incompleteness of the alleged evidence, as well as by benefiting from the data of chemical science, the description of the description of intoxication with depreciation is undoubtedly invalidated, and it is unjustified to consider it as a Shariah and legal punishment. Another proof is "Dara's rule" due to the existence of doubt in the assumption of the problem.

Web services, which facilitate machine-to-machine communication over the Internet, require accurate classification for reliable and efficient service delivery. The classification significantly affects service discovery, recommendation systems, and service composition. Web service brokers assist users in selecting the most suitable service based on quality parameters. Currently, only a limited number of datasets focusing on web service quality are available. The QWS dataset, with nine quality features for services, is one of the most prominent datasets in this field. However, this dataset overlooks non-functional attributes such as Security, Interoperability, Scalability, and Robustness, which are essential for discovering web services. This paper proposes enhancing the QWS dataset by using feature engineering to create new features from existing ones. The experimental results on the SSL-WSC algorithm demonstrate that the proposed approach significantly improves the classification of web services. This is evidenced by the 5.05% increase in F1-Score, 5.69% increase in accuracy, and 6.92% increase in precision evaluation criteria.