Religious orders because empowering patients to improve their speed will increase.Anxiety caused by separation of individual religious orders also have negative effects on the course of remission and prolonged hospital say, cause adverse psychological effects on a person. The present study measured the need for religious care of patients has been developed. Study of a cross - sectional study is. Samples of the study consisted of ten percent of patients Hstndkh any reason at the time of implementation in teaching hospitals and medical university hospital, using census have been selected. After obtaining consent to complete the relevant questionnaire provided they were placed. Finally, data collection and analysis through the statistical software spss, was performed. Most subjects were female, illiterate city. maximum age 90 years at least 12 years old with mean age 44 years. Chi-square test required in all aspects of religious differences showed statistically significant (p<0/05).the one-way ANOVA in all aspects religious needs of a significant relationship between all the centers civil indicated. Considering the results of this study, performed the religious care of patients is very important and necessary. As a result, officials are recommended programs of hospital care sector planner perform religious care as part of comprehensive care hospital muet considered.

Religious-Spiritual care cause Balance between physical, mind and spirituality in order to will gain a complete and comprehensive health. The purpose of this study was to determine the effect of religious-spiritual care on anxiety among post surgery coronary artery bypass graft (CABG) patients.
This research is a semi-experimental study that was performed in Baghiyatollah hospital of Tehran, Iran on 2013. Sample consisted of 68 participants with coronary artery graft. Participants were selected purposfull and then randomly assigned to: interventional (34) and control group(34). Basic data was collected by Depression Anxiety Stress Scale(DASS-21). Interventional group was received religious-spiritual care based on sterategy of the religious-spiritual Bergin Richards (2005) for 45 to 60 minutes during the fifth session and control group received routine care. Mean anxiety score before and after the intervention was measured. Analysis of data was computerized adopting SPSS 20 package software.
Finding of this study indicated any significant difference between mean Anxiety (P= 0/098) score before intervention between interventional and control groups. While after the intervention, significant difference was observed between mean anxiety (p= 0/000) score the interventional and control groups. Anxiety in the interventional group was significantly reduced.
The results showed that applying religious-spiritual care, significantly decrease anxiety and depression in the interventional group. It suggested that nurses can use religious-spiritual care as a safe method in the coronary artery bypass graft surgery care.

Attitudes within the ethical principles based on knowledge of client rights and medical care leads to the client participation in the process of care, and more confidence in caregivers. Religious orders can empower patients to improve sooner. The anxiety after separation from individual religious orders also have negative effects on the course of remission and will prolong hospital stays; besides, it will cause adverse psychological effects on the patient. This study has been designed to survey the needs for religious care of patients as one of the aspects of intellectual property. A cross-sectional study was designd. Samples of the study consisted of ten percent of patients who were hospitalized for any reason at the time of implementation in a medical university hospital. After obtaining consent, the relevant questionnaire provided were placed. After data collection, the analysis was performed through SPSS software. Most cases were female and citizen with maximum age 100 and minimum 12 years old. The mean age was 44 years. Chi-square test showed significant differences (p<0.05). The one-way ANOVA in all aspects of religious requirements showed significant relationship between all civil centers. Considering the results of this study, the religious care performance in a patient is very important and necessary; consequently, it is recommended that religious cares should be considered as a part of hospital cares in the future plannings.

Research has shown that religion and religious beliefs are influential factors in adaptability to difficulties. In such cases, the individual establishes an emotional connection with religion, and God, and this connection can assist individuals in facing and overcoming problems. The purpose of this study was the explanation of experiences of intensive care unit (ICU) nurses regarding religious spiritual care.
In this qualitative study, in order to explain the nurse's experiences of providing religiousspiritual care for patients, 25 ICU nurses of Boo-Ali Sina Hospital were selected through purposive sampling. Data were collected through individual semi-structured interviews. Interviews were recorded, handwritten, coded, classified, and analyzed using conventional content analysis approach.
Nurses experiences indicate their cooperation with patients and their companions regarding the provision of religious-spiritual care in critical conditions in the ICU. Through data analysis the 2 main themes of "respecting patients’ religious beliefs" and "religious-spiritual care behaviors" and 4 sub-themes of disappointment with conventional medicine, the supportive role of nurses, Muslim beliefs, and comfort and consolation provided by beliefs were extracted.
The results suggest that nurses satisfy patients’ and their companions’ last wishes which conventional medicine cannot satisfy through respecting their beliefs.

Religious and spiritual care is important in physical and mental health of patients and increases their quality of life. The purpose of this study was to determine the effect of religious-spiritual care on stress among post-surgery Coronary Artery Bypass Graft (CABG) patients in the rehabilitation center of Baghiyatollah hospital of Tehran¡ Iran on 2013.
This research was a semi-experimental study that was performed on 68 participants with coronary artery bypass graft. Participants were selected purposefully and then randomly assigned to: interventional (34) and control groups (34) Religious spiritual care-based training package on the pattern of Richards and Bergin was conducted in the intervention group. Basic data was collected by a Demographic Questionnaire and Depression Anxiety Stress Scale (DASS-21). Mean stress core before and after the intervention was measured. Analysis of data was computerized adopting the SPSS 20 package software.
The Findings of this study did not indicate a significant difference between mean stress before the intervention (P = 0.163) but showed a significant difference after the intervention (P = 0.000). After the intervention¡ a significant difference was observed between mean stress score of the interventional (P = 0.000) and control (P = 0.014) groups. Stress in the interventional group was significantly reduced while it was increased in the control group.
The results showed that applying religious-spiritual care significantly decreases the stress of patients. It has been suggested that nurses can use religious-spiritual care as a safe method in coronary artery bypass graft surgery care.

Religious orders have effective role in empowering the patients and cause the patient to reach to this healthy state sooner. The anxiety caused by the separation of individual religious orders also has negative effects on the course of disease, prolongs the hospital say and causes adverse psychological effects on a person. The present study measured the need for religious care among patients. A cross - sectional study was performed. Samples of the study consisted of ten percent of patients hospitalized for any reason at the time of implementation in teaching hospitals and medical university hospitals. The relevant questionnaire was provided after obtaining consent to it from patients. Finally, data collection and analysis was performed using statistical software SPSS. Most patients were female, low educated and lived in a city the maximum and the minimum age were 90 and 12 years respectively with the mean age of 44 years. Chi-square test and one-way ANOVA showed statistically significant differences in all aspects of religious behavior (p<0/05).Considering the results of this study, the religious care of patients is a necessary aspect of hospital care. As a result, hospital officials are recommended to implement programs for performing religious duties as part of a comprehensive care program.

This paper has studied the relationship between spiritual/ religious coping in improvement and adjustment of chronic patients with special attention to patients with advanced cancer. Based on review of research, a number of questions are mentioned in this context and different evidence is presented for each question. The aim of this study is to provide positive, negative and ambiguous data to any of these questions though opens the way for further research in the field of spiritual/religious care in chronic patients at end stage.

Faith and religious beliefs are important and even the most fundamental assets of life. Physical and spiritual health and also length of life is owed to beliefs of people. A Muslim considers performing religious affairs as the most and best way of religious commitment. Providing religious care to those in needs is patient''s right and it''s an important religious duty. This study aimed to determine the condition of religious care provided to hospitalized patients in selected educational centers in Rasht city. This is a descriptive-analytic study. One hundred patients hospitalized in medical-surgical units in one of the selected hospitals in Rasht city in 2011were chosen by convenience sampling method. Data were collected through a researcher made questionnaire to survey the religious care provided to hospitalized patients that included 20 questions in domains of sex conformity، condition of patient privacy، praying condition، visiting and confidentiality and condition of praying facilities in hospital. Collected data were analyzed by using descriptive statistics and Friedman test. Most samples (72%) were older than 45 years. Most were female (55. 6%) and housewife (55. 4%). 85% had education under diploma. Patients had the most sex conformity with nurses and least conformity with the doctors but it was statistically non-significant (p<0. 097). Patient privacy compliance and condition of praying was unfavorable and there was no significant difference between different units (p=0. 009). Overall findings indicated that care provided was unsatisfactory in most domains surveyed. Study results require authorities to increase the knowledge of personnel and promote the hospital structure.

During times of crisis, the family caregivers of older adults need heightened attention to their own health. This study aimed to examine the impact of religious spiritual care training on the ability and spiritual health of family caregivers of older adults in Bushehr, Iran, during the COVID-19 pandemic.

A field trial was conducted on 80 family caregivers of older adults referring to comprehensive health centers and the Comprehensive Rehabilitation Center in Bushehr by random sampling in 2022. Pouladi’s ability questionnaire and Polotzin's and Ellison's Spiritual Health Questionnaire were administered. The experimental group received spiritual religious training. Data were analyzed in SPSS version 19.

The mean change in the total ability scores was -0.87 ± 8.44 in the experimental group, while the control group exhibited a mean change of 0.27 ± 0.87. The mean change in the total spiritual health scores was 5.05 ± 11.12 in the experimental and -0.47 ± 0.96 in the control groups. Religious spiritual care training was effective in improving the physical-psychological ability of the research population (p=0.045), but it was not effective on the other areas of ability and overall ability (p>0.05). Religious spiritual intervention was effective in improving the existential dimension of spiritual health (p=0.001) and overall spiritual health (p=0.002), but it was not effective on the religious dimension of spiritual health (p>0.05)

The effect of spiritual religious care training on physical-psychological ability and the existential dimension of spiritual health in the caregivers indicates the usefulness of the religious spiritual care model for strengthening the caregivers' physical, psychological, and care behavior. Further studies are recommended to explore the factors contributing to the other domains of ability and the religious dimension of spiritual health and to enhance caregivers' empowerment and spiritual health.

Hemodialysis brings about difficulties in individuals’ mental health by causing disorder in the function and quality of life. Asking for religious help and prayer play a vital role in sickness acceptance and it causes positive treatment motivation through decreasing mental disorders. Among the important factors which lead to diseases, psychological problems as well as physical and social complications, one can mention to absurdity and uselessness as well as mental instability which is resulted from lack of spiritual dimension in peoples’ life. The present research aimed to review the effect of prayer on mental health of hemodialysis patients referring to Imam Reza Hospital of Amol City in 2009. This experimental study was conducted on 88 people under hemodialysis treatment (44 people as test group and 44 people as control group). The survey was done in Solomon desian. “Tavassol Prayer” was played periodically for the test group for 10 weeks in the mornings for 20 minutes. Then, mental health of both groups was evaluated by the spiritual health standard questionnaire of Palutzian & Ellison. The results were analyzed by descriptive and inferential statistics after entering data into statistical Software SPSS16. The findings showed mental health for the test group was 103±3 as a high level and for the control group as 93±10 in an intermediate level. Two ways ANOVA test showed a significant correlation between mental health of the test and control groups both in pretest and posttest (p< 0.01). In addition, this test also showed a significant correlation between the two groups who had only posttest (p<0.01). According to the results, it can be concluded that prayer is a suitable method to adapt with the disease. Because, not only it mitigates stress, but also, it improves health spirituality. Since, life approach of these patients is built on spirituality, it is necessary for physicians and nurses to know the key role of ideological beliefs in the patients’ life. Therefore, it is hoped that with the serious cooperation among the health team members in following the religious rituals, which are known as religious care today, we may see the effect of these cares and creation of peace feeling as well as rapid recovery in health condition of these patients.