پژوهشنامه تفسیر و زبان قرآن
سال هفتم شماره 1 (پیاپی 13، پاییز و زمستان 1397)

In the language of the Qur'an, each of the words has its own specific meaning. "Permission" is a word that has a special meaning, too. Particularly, it is more pronounced in Jesus miracles. This paper is analyzed this word syntactically and Quran text. It is found that this word must not be defined commonly but it must be defined based on Quran semantics. Considering that "permission" is of participial traits of God and prophets have inceptive guardianship (welayate takvini), Therefore miracles taken place based on casual argument. It is explained that though miracle is an extraordinary action and is a light of divine that the creator shines on the world, it needs an operative one who can achieves intuition by self-purification. Therefore ascription of miracles to him is a true ascription. He not only is a mediator to miracles but also is himself influential and role-playing. Of course not independently but based on casual argument his agency is explains at the event of God activities.

If discourse analysis is considered as a qualitative approach to research, then it is possible to do this by examining the dominant outlook or outlook on circulating texts in the community, and what viewpoint on which intellectual basis a particular text is produced. The circles of semantic circles in society that seek to change or dominate the formation of social mentality have been revealed. In this regard, a three-level analysis of the threefold model based on description, interpretation and explanation can be effective. On the other hand, the Holy Qur'an has tried to modify or modify social actions through the use of conceptual signs in the whole meaningful sense of Sura Shams. Based on this, it is possible to inspiration from the Farhlak method in the Quran's sura by analyzing the textual structure of words and sentences at the level of its description and adapting it to the context of the position at the level of the interpretation of the ruling discourse, its role and its relation to the discourses contained in The level of society is explained. This research, using a descriptive-analytical approach, attempts to inspire the critical method of Farshlough to provide an analysis of Sura Shams as a discourse and explain its social function. The results will show that the discourses of Sura Shams, in a resistance axis with existing discourses on the level of society, try to explain the value system of Islam.

Confirmation abuot quotation in the holy Qoran verses. The Holy Quran is quoted those words, or something. Sometimes accepts what has been quoted And then rejects it. The question is, If the Quran is quoted Speech or deed an didnt reject it, Do not deny it meant to accept it? The Confirmation means that Whatever has been quoted in Qoran and Not rejected So it has been accepted. This rule is based on four reasons; Quran verses, Practices religious leaders, Vote religious scholars, and Rational arguments.Confirmation abuot quotation in the holy Qoran verses. The Holy Quran is quoted those words, or something. Sometimes accepts what has been quoted And then rejects it. The question is, If the Quran is quoted Speech or deed an didnt reject it, Do not deny it meant to accept it? The Confirmation means that Whatever has been quoted in Qoran and Not rejected So it has been accepted. This rule is based on four reasons; Quran verses, Practices religious leaders, Vote religious scholars, and Rational arguments.

compartion of aspect of Qoran and Bible about amplitude of torment Noah ’s people with cash on the important commentators’s outlooks Noah ’s storm is one of the common stories in Qoran and Bible. However the quantity of Noah’s misery_ from global or local storm aspect_ and the number of victims survivers are reflected in two different ways. Also the basis of theology  ethical rational in Qoran is different with Bible. The numbers of misery in Bible are indicated for all creatures in the world. Although the analysts have different outlooks about it. Some analysts believe in global storm and the others emphasize on local aspect. The reaserch here in delineation and agument way became codification.Today global aspect is considered according to the criticism of Bible vision and the majority of analysist ’s point of view. Finally after defencing of local side Qoran and Bible’s vision are compared with each other.

Having a clear and correct description of the future is very important. In the meantime, addressing the issue of "Nafkh-e Sour" central role in drawing the periods ahead, including the emergence of Imam Mahdi and the Resurrection. As with any major changes to the blowing of the Sour so that before and after the "Nafkh-e Sour" as a milestone in the history of mankind, is very different. The present study sought to evaluate the effects of interpretation and narrative and interpretive approach, show that in the Quran, at least, talk bloating three different forms with different impacts in different sections future. With a focus on Positioning when Tuesday blowing of the Sour above all in the future would take place the emphasis on the occurrence of this breath over the course of time, these blowing of the trumpet in chronological order are: bloating forms “Fazaa (after Imam Zman ), "Nafkh-e Sour" Amath (before judgment) and the "Nafkh-e Sour" resuscitation (on the eve of the establishment of Resurrection).

The root "N D R" has played an effective role in the construction of some key concepts in the Holy Qur'an . For example , "Nadr" , a derivative of the root "N D R" , is considered as a religious concept which refers to a special ritual practice . On the other hand , there is a range of Arabic words such as "Indār" , "Mundir" and "Nadīr" which convey the meaning of fear and horror . The most lexicographers and exegetes of the Holy Qur'an have merely mentioned these seemingly irrelevant meanings of the root "N D R" and have remained silent about the occurrence of polysemy and homonymy . Based on the view that the study of the historical background of vocabularies through etymology is an effective method for distinguishing polysemy from homonymy , this essay etymologizes the root "N D R" and proves the root convergence between "Nadr" and "Indār" . This study illustrates that "Nadr" in the context of the Holy Qur'an refers to a special ritual which is performed in order to protect a person from fears and threats.

"Qist" is one of the key concepts in the holy Quran and it means the idea of "Justice". This idea is considerable in various fields of Humanities such as Politics, Economics, Laws and Social Sciences. Although Muslim scholars – such as philologists- have studied on the concept Qist and finally marked the semantic components "justice" and "right" for it, but since the concept justice have itself an opacity and its components is not clear, still a semantic study on this Quranic key concept is needed. The auther in this article intends that presents a semantic analysis of the Qurainc word "Qist", by using various theories in Semantics, like Syntagmantic Relations, Semantic Fields and Semantic Components, and also by using various methods in Historical Linguistics, like Etymology, Typology and Semitic Studies. In the first step, the semantic components of Qist discovers by using Etymology. in the next, by discovering the semantic fields of Qist in the holy Quran, Existing of this semantic components in the conext of verses will been measured. As a result, the word Qist have semantic components "law", "right" and "truth", and in the holy Quran used at the fields of laws, judgeship, transactios and justice in social acts.

Interpretation of the Qur'an after having passed its first periods and Hadith - as the only source of knowledge - did not play a role in the interpretation of the Quran, needed more resources for a more accurate understanding. In particular, the source has a religious aspect and has a perfect fit with the Qur'an itself for communicating with the infallibles. In search of this matter, we encounter another source or other source for the interpretation of the Qur'an, the prayers of the infallibles. Prayers have a large capacity for interpretation. What is this religious education in addition to its main philosophy, that is, the breadth of the need of man in front of the Creator, contains the common aspects of divine teachings with the Qur'an. The themes of some of these prayers are without doubt the interpretation of verses from the Qur'an. The interpretation of the Qur'an based on prayers involves various forms of this: a brief description of the words, the elimination of the ambiguity of verses, the description of general affairs, the expression of the meaning of concepts, the statement of the cause of the content of the verses, and the answer to the questions that may be posed about a verse . Also, in this speech, the commentary points to prayer on the other interpretative voices are considered, and the prayers and interpretations expressed therein are considered as one of the preferences in the contradiction of the interpretive vote.