نشریه مطالعات قرآنی و فرهنگ اسلامی
سال سوم شماره 2 (پیاپی 10، تابستان 1398)

The Holy Quran is a text replete with signs and an infinite resource of meanings, which always provides the ground for using a variety of methods and approaches of text study and analysis. Meanwhile, the current article depends upon "discursive semiotics" approach, as followed in the Paris School; an approach which analyzes the mechanism of meaning making in the process of text production. Analyzing the textual structures of zann (suspicion) in the Holy Quran and using the model of "semiotic square", more specifically inspired by the "square of veridiction", this study attempts to explain the formation process of zann signification in the Quranic discourse. Studying the four kinds of zaan shows that based on the square of verdiction with regard to zann and elm (knowledge) in the Holy Quran, one gets involved with the four states of illusion, truth, falsehood and secret when dealing with different issues. Meanwhile, the knower's belief in and their denial of immaterial things such as the prophecy of prophets, God and His attributes along with the resurrection play a key role in the mechanism of making a meaning for zann.

The ancient legacy is rich in information that clarifies the core of the formation of various sciences. The author of Abū ʻUbaydah Maʻmar ibn al-Muthanná al-Taymī is one of the most important works of literary and linguistic research that has had a great impact on the subsequent work This research has been conducted through an in-text and outsourced approach to analyze the perceived concept and its functions in the virtual world. From the point of view of external textual analysis, considering the time of its emergence, the cultural situation and the author's motivation, one can find an accurate analysis of the scientists' view of the effect of scientific and scientific support for introspection analysis. From the internal point of view, with the author's analysis of the language of the Qur'an, his view of the importance of poetry in theology and interpretation, as well as his understanding of the concept of interpretation, can be drawn from the point of view of the permissible conceptual domain. Abū ʻUbaydah used various explanatory tools such as vocabulary, syntax, rhetoric, and reading to explain the permitted nature.

Among the goals of multiple-meaning-based interpretation, the theory of value maximizing is in the Hermeneutics interpretation of texts. A value maximizing interpreter draws a range of interpretive possibilities to the text, to the point of highlighting the value of its literary validity. In contrast to the benefits of multithreading like unique textual features such as linguistic capacities and potentially semantic features of the text, and the effect of reading the text from the reader's encyclopedia and its contemporary information. The major problem of such an approach in postmodern hermeneutics is the disregard of the author's intention as the only determinant of the meaning of the text. Hence, the theory of value maximizing does not have the capability to be mentioned in all texts. Therefore, the above-mentioned study, which is carried out in a descriptive-analytical manner with the gathering of documentary and paperwork, attempts to construct a hypothesis of " Intentionalism value maximizing theory " in the face of the simultaneous negation of "monolithic unity based on monopolistic nomadism" And "plurality of meaning based on radical subjectivity.

The arrogance and proudly behavior of man against God or his creatures is one of the moral vices that are expressed in the Qur'an with the word "arrogance" and its derivatives and in the Biblical terms with numerous terms. To understanding the widespread dimension of this key concept, it is necessary The related vocabulary in the Bible Terminology and semantics. And the factors, attributes, and be explained end of The work of those who do this Bad attributes.This essay deals with the analytical-comparative methodology of terminology and semantics of arrogance in the Bible and the Qur'an and investigate The factors that create it in man through the verses of each of the holy books And by analyzing the characteristics of the arrogants. this concept is explained In the Holy books of various vocabulary. Factors identical, such as following concupiscence, The feeling of forgetfulness and forgetfulness of God's power are their attributes.

One of the blessings of the believers in Paradise referred to the verse 21 of Surah “alTur” is the annexation of their offspring on condition that they follow them in faith. Commentators have expressed differing views on What does the word "Zurriyyah" (offspring) mean and on what terms they can join their fathers. It is important to address this issue because how and the terms of this annexation, can play an important role the worldly function and otherworldly expectations of the Muslim. For example, if the understanding of this verse is that believers can join their believer ancestors in Paradise, the motivation to perform and increase the righteous acts among the children of believers is reduced and it is assumed that Muslims They can attain the highest levels of Paradise among their ancestors by attaining a minimal level of faith. Analyzing the commentators' comments suggests that the most appropriate conception of the verse is that we should first, refer “Zurriyyah” only to the children, not to the later generations, and annexation to the meaning of companionship, not to being equal in degree.

The structure of the lexical syntax plays a Fundamental role in determining the exact meanings of Qur'anic words. Sometimes it has not been unanimous about the semantic root, historical and application of the word "Rab" and also the meanings And its implications or in the determination of these implications, in the Holy Qur'an and its translation, only some of the applied aspects of the term are cited at the very beginning of the Genesis. In the translations of Makarem-e-Shirazi, Phulāḍvānḍ and Safavi, the word "rab" is sometimes used as the equivalent of words such as: the owner, the gentleman, the lord, the king, etc. This has led to the signification and translation of it in some verses to non-God. The present research is based on the descriptive-analytical method in order to study the implications of the word "rab", according to the principle of consistency of the vocabulary. The result of the research shows that the nominal face of the word "rab" has been used in all surahs in the gog, except for verses 41, 42, and 50 of the chapter of Yusuf. Therefore, it is not correct the "Rab" translate to non-God like verse 23 of Surah Yusuf. On the other hand, some of the nominal and current derivatives of this term sometimes have implications that have been derived from its literal meaning. Also this word, after its initial appearance, means "God", which means careful supervision and Comprehensive training, which is the most used in translations.

Many scholars have researched on the Holy Qur'an. Yet, based on Halliday’s Theory, the patterns of experience are represented through the processes and within the framework of the experiential metafunction of the language. This Metafunction defines the speaker's attitude towards the universe and examines the propositional content of each section. The current research seeks to scrutinize the content of five Qur’anic Surahs starting with the word Qol , based on Halliday’s Systemic Functional Theory, in order to obtain a better understanding of the Divine Word and to approach perfection. Upon the extraction of meanings and classification of eighty nine verbs of the above-mentioned Surahs, the statistical studies revealed that all the six types of verb processes are used in them. In the Al-Jinn Surah, the mental process is the most frequent one, in line with the dominant atmosphere, followed by the material and verbal processes in the next ranks, while in the other four Surahs, the material process has the most frequency probably because the text should be understandable to human beings. The next rank is taken by the verbal process, which is consistent with the classification of these Surahs, and their beginning with the word ‘Qol’.