پژوهشنامه معارف قرآنی
پیاپی 34 (پاییز 1397)

Socialization is one of the topics of social science and an important subject in sociology. Socialization in contemporary sociology analyzes culture from society. Socialization in the Islamic social system is in accordance with the Islamic culture; therefore, it is necessary to address socialization in the social system from the point of view of Islamic sources. Socialization in the social system of the Quran, as the most important source, has been researched. Therefore, the main question is: What is socialization in the social system of the Quran? In order to clarify this issue, it has been explained that the bases of the social system of the Quran are religious beliefs, values and norms. This cultural structure is actualized through socialization. The method of this qualitative research has been descriptive-analytical using descriptive interpretations, and with the conceptual and theoretical approach, the concepts of the social system and socialization and its goals have been identified, and the elements of the community including method, content and factors were studied. In these elements, cases of teaching, imitation, and influence of the reference and content group were explained. Parts of the cognitive culture including beliefs, values and norms, and socialization factors such as family, education, peers and the mass media were also explained. And the cases of the Quranic verses were in harmony with the issues raised. The study concluded that socialization in the social system of the Quran is based on the divine system of monotheism; hence, all social doctrine is not acceptable, but the process of socialization is in harmony with the Quranic culture in terms of beliefs, values and norms.

Many scholars have tried to interpret the Qur'an in different periods of ancient writing; But neglecting and sometimes overlooking the various types of interpretative narratives has infected them with the issue of interpreting the vote.In order to reveal the position of narrative types in its interpretation and effectiveness, this paper describes and explains the ideas of Allamah Tabatabai and two of his disciples namely Ayatollah Javadi Amoli and Ayatollah Mesbah Yazdi through a descriptive-analytical method. In parts of Al-Mizan's commentary and the writings of Allamah Tabatabai's disciples, it may first be doubted to some that they have diverted from the Koran to the Koran;But it turned out in the surveys that they have not only gone beyond their original foundation; Moreover, they have considered the traditions as confirmatory and interpreter of the Quran, and in their interpretations, especially in verse 3 of the Surah, Ma'ideh and 33 surahs of the Al-Ahzab of five types of narrative traditionsThat is, a. The traditions express the instances of the Qur'anic words and expressions; Explaining the provisions of the verses; C. Determine the specific instances of verses; Definition of the terms in the details of the Shari'a jurisprudential jurisprudence; Determine the position of the verse and its appropriateness Thus, the narrative species have a productive place, that is, productive narrative species create the narrative roles in the interpretation.

In addition to the guidance of the Holy Quran by including the concepts of belief, artistic is full of beauty. Verses in the Bible artistic beauty can be seen. The most important arts in the Quran eyes your Hnrtsvyrafryny it is. Many verses of the Quran and Quran the art concepts and key material , and depth using the arts to audiences stated . Including those utilizing art as it is a special , Quran names is Armageddon . To express the teachings of the Holy Qur'an , for on the day of resurrection and judgment, many names have been mentioned. beautiful artistic effects to images can be used to create photo art in the Quran names mentioned hereafter. Judgment expressed by natural events, human speech, physical and emotional states of the resurrection of the most important theological are the names of the Holy Quran in the form of judgment and utilizing Hnrtsvyrafryny expression is examined. The use of metaphor, analogy, metaphor and irony of the matter is most For the Qur'an is Tsvyrafryny. This research study is a fundamental to a content analysis method has been developed using library resources. Keywords: Quran, Resurrection, Resurrection names, image creation

Human thoughts, in addition to the type of education and the factors influencing the material environment, are influenced by the transcendentalism, which affects the spiritual existence of man, and among which these elements are inspirational and inculcated, which, in the language of the verses and traditions of inspiration and indoctrination, From angel and devil to man. Mutahh from the devil that makes man astray, and the thoughts of the angel, which leads man to righteous deeds. The Quran reads the concepts that are instilled into the heart; and what Satan calls into the hearts of men is the word, promise, command, temptation, revelation, and promise. This descriptive and analytical study questions the relation between the influence of Satan and human perceptions on the interpretations of the Quranic verses and, by referring to the interpretive books, discussed the subject and the discussion to answer this question. Many verses in the Holy Quran expressly acknowledge Satan's hostility, or in the sense of the causal agent of evil, and the realm of Satan's seduction and subjugation, human perception, and tools of his work are the emotions, emotions, instincts, desires and human senses that mankind The Quranic verses are mentioned.

The Holy Quran has mentioned to the philosophy of creation with the term "Belhagh" ("the creation based on the truth) in several verses. The commentators have expressed different perspectives in explaining the philosophy of the world creation under the verses, which in general are: 1. Right creation, 2. Creation with the right words 3. Creation based on wisdom 4. Creation based on justice and fairness 5- Purposeful creation, which these views can be criticized, which among them, the fifth view is correct, due to the principle of “root word” and contrasting the word “right” (Hagh) with a term “falsehood” (Batel) and vain in the Holy Quran. on the other hand, Quadruple; 1-signifying Creation on the unity and fullness of power of God; 2- Creation based on religion and divine duties; 3- Creation based on the interests of the servants and the forgives to them. 4- the creation based on the right goal, which the commentators have expressed these in the determination of the view of purposeful creation. The fourth view (the creation based on the right goal and return again near God), is better than the other views due to considering the meaning of the word “right” and its application and its opposition to “falsehood” in the custom of the Holy Quran and also the content of the relevant verses, the order of the verses of the Holy Qur'an.

The mention of one of the most beautiful manifestations of romantic relationship with God is that its continuance keeps the spirit alive and saves the rustling of sins and plays a fundamental role in the journey and the flourishing of the hidden talents of mankind. has it. No matter how much the heart of the soul is, the purity of the deeds and beliefs, and more on the heart to the sun of divinity, the works will be more pronounced. In this research, the role of types of mentioning has been criticized in terms of peace and physical and mental health and spiritual development of man. The research has been conducted on the basis of how the types of mentioning in the Holy Quran are used and the important mystical works and the views of the views of the owners and their immediate receipt by analyzing the content of these works. The overall result of the paper is that the remembrance of Allah is effective in the spiritual and moral creation of man, and ultimately leads to the perfection and perfection of mankind.