پژوهشنامه معارف قرآنی
پیاپی 36 (بهار 1398)

Abstract The Sexual behavior before marriage is one of the most important sexual behavior taken into consideration by different religions and school of thoughts. This article, using a descriptive-analytical research method, aimed at investigating the dos and don’ts of the sexual behavior in the holy Quran, the Old Testament, and the New Testament and discussing their different and similar viewpoints on the issue at hand. All these three books emphasized the chastity and continence, and also restraint from incontinence and sexual relationship before marriage. Also, all of them placed emphasis on avoiding homosexuality, masturbation, lechery, wearing make-up among alien girls and boys.  The main differences among these books is that there is no clear ban on homosexuality and no mention of masturbation in the Old Testament; however, in the Jewish religious laws some agree and some other disagree with the women’s masturbation. In addition, sodomy, masturbation, and mosaheghe (women’s masturbation) were not mentioned at all, but they have been completely banned in the Quran, and some harsh punishments were considered for the wrongdoers in both this world and the hereafter.

The verses and suras of Quran have been descended on him gradually regarding the conditions and culture of people in sudi Arabia after descending the heart of prophet Mohammad. One of the subjects that has been descended from the first sura is the debate of praying which has been considered to the end of Quran. The position of praying in Islam is to the extent that it considered it as one of the believers features so that it considers it’s performance as the cause of felicity and it’s abandonment as the cause of misery. Regarding that the people of sudi Arabia are pagen the verses of Quran which are also one of the important matters of Islam religion should descended according to it’s addressed persons morale in the way that it can affect the highest effect on them and it becomes a culture gradually. There is a question that which method has Quran used for institutionalizing the religion and how can it persue the followers to perform this action? For responding this question, the holy verses have been investigated regarding the desending of Quran verses through the desciriptive-analytic method. Firstly, Quran expresses the effect of praying or leaving it in the felicity or misery of the humans. Afterwards, it introduces some persons as the pattern for people. In the next step it expresses some rules of praying. Then, it introduces the similar values to praying and it considers the features of prayers.

Semantic analysis of words and understanding or recognition the relationships between them is one of the ways to achieve the delicacies of meaning. This is especially important in relation to the Quran, which has various semantic levels and ultimate coherence in vocabulary.in this study meaning of “ اغوا” is analyzed by descriptive and analytical method on base of intertextual relationships. Based on understanding of conceptual relationship of this word, we find a visual system that come from frequent companionship of “رب” and “اغوا”. “The story of the devil and his departure from paradise” and “Justifying of criminal from their behavior in the presence of God” depict the system of absolute divine rule, the dynamic image that creates a wave of thinking. Meaning of “اغوا” is common part of Sami and Arabic meaning of it, means: “falling down “and “rejection”. This word means “اغوا”, in addition to having an affinity with “اضلال” and “عصی” is synonymous of these words. The semantic interaction of “اغوا” with the concept of growth suggests a typical emotional aspect in it, by emphasis on spiritual and positional falling down.

Using the "semantic components" as one of the new projects and designs in the semantic studies of Quranic sciences plays an important role in achieving the exact meanings of the vocabulary of this divine book and in recognizing the coherence and systematic relation of its concepts. Regarding the issue of the selective limitations of the vocabulary toward each other, in the language of the Holy Quran, which is limited to a fixed and fixed text, as with any other text, the possibilities of contiguity and contiguity are limited and binding. Therefore, the use of the semantic component theory as a tool for recognizing the vocabulary associated with the selective constraints is essential. For this reason, the present article seeks to rely on the descriptive-analytical method and the application “Disability/ Vahn”, “Weakness/ Zaaf” and “Helpless/ Steckanat” and the type of their arrangement. The Quranic propositions showed that the concept of weakness according to its meaningful components is the term and two other meanings of its subconscious. Similarly, the concept of "weakness" and "disability", due to subscription in their subclinical terms, are related to each other in a coherent relationship between the component and the time. In addition, among these three words, the concept of “Helpless” expresses the extreme state of subjectivity and disability.

Amineh Vadud is a new Muslim feminism who tries to have an approach of reinterpretationing the Qur'an based on a hermeneutical method adapted from the "monotheistic hermeneutics" and the "dual movement" theory of "Fazl al-Rahman" Of the important feature of this method is attending to the historical background of text appearance, the language capabilities of the revelation language and considering the reader’s mentality and simultaneous rolling of the text and reader. Vadud tries to run the hermeneutical style of the Fazl al-Rahman as an example of some of the verses of the Quran that relate to the women's field and survey the verses of the Quran with a complete feminine view. Vadud is actually seeking a feminine commentary from the Quran but her commentary does not differ much from Fazl al-Rahman interpretations.Researchers in this article, on the basis of a descriptive-analytical method, critiques and examines the influence of the monotheistic hermeneutics of Fazel al-Ramahan, and in particular his dual movement theory have been based on Amineh Vadud's views in his famous book entitled "The Qur'an and woman". The general achievement of this study , express that Amine Vadud, contrary to her claim, did not have any interpretive and feminine inventions in relation to Fazl al-Arhoman.In fact, she has become more and more in the form of a high-ranking embroidery and, in analyzing and verbalizing the Qur'anic verses,does not have enough precision.

Fitted with complex human relationships and expand more, new contracts and contracts in Lebanon human communications come fitted under the domination of the fitted. One of the important topics to address the emerging Islamic jurisprudence and fitted to the rights in law, as the principle of the sovereignty of the will it learn to be fitted and article 10 of the Civil Code of the Islamic Republic also refers to the growing of the new contracts and the lack of proof of loaders, the monopoly of the forklift in the contracts It's time the importance of frequency fitted. The most important reason for the lack of religious exclusivity contracts stated, verse sheryfa آمنوا اوفوا balaquod الذین ایها "or" . In this document the analytical and descriptive manner-the use of library resources, published a how to signify the uniqueness of the foregoing verse on it at the time and not one raised its perimeter as well as bugs and expressed non-verse sheryfa fully legal contracts and monopoly on the inclusion of the word «alaquod» contracts نوپدید implies